"Teaching the things concerning the kingdom of God..."
ECHOES FROM EDEN
Part II
IN THE MIDST OF THE GARDEN
And the Lord God planted a garden eastward in Eden; and there He put the man whom He had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also IN THE MIDST OF THE GARDEN, and the tree of knowledge of good and evil (Gen. 2:8-9).
The Bible begins with a garden
The Garden of Eden. In the morning of
the world, the Lord God planted a garden
How exciting that statement is to all who love a garden. Come with me into a garden of luxuriant loveliness
with dells of delight and paths of pleasantness. A
garden planned in the mind of omniscience, prepared and planted by the hand of God. As we visit the garden together, I beseech you to
walk with reverent heart and spiritual awe for the place whereon we tread is holy ground.
This is the Lords
paradise. This is mans first and
perfect home. A holy environment of
righteousness, peace and joy divinely ordained. This
is the Garden of Eden where flowers never fade, where leaves never fall, where living
streams never fail, where creatures never fear; without thorns or thistles, weeds or
wickedness; without desolation, decay or death; where every prospect pleases and where
there is no guile. God dipped His brush in
the pot of colors and touched the flowers with a beauty outshining the glory of Solomon. And man walked there in life and light and
love man in the image and likeness of the Lord God Almighty. God and man walked together in the same spirit, so
they had sweet fellowship. Eden is Gods
picture of His plan for man. Eden was a
prophecy in miniature. The word genesis
means beginning. Thus the book of
Genesis is the book of beginning. Therefore
the inspired record of things that transpired all through that wonderful book concern the
beginnings of Gods plan. In Genesis we
see in the form of a tiny seed what Gods plan was to be in the age of innocence, but
the depth of the meaning of things written there are revealed to those who seek as the
light of the ages unfolds its mysteries. All
the world was to be a Garden of Eden. To that
end God gave Adam and Eve dominion over all things with the commission to subdue
them to gather all together into God! God
and man were to live together in sweetest, most intimate fellowship. The family is Gods ideal for us, with its
home in a garden, and Himself as Father Mother in the midst; its atmosphere, love;
its music, the rhythm of our wills one with His, our purpose and work the extension of
His. With the growth of the God-family the garden becomes a city, but it is a Garden-city,
and finally the city becomes a kingdom, and it is a garden-kingdom where the wolf
and the lion shall dwell with the lamb, and the leopard shall lie down with the young
goat; and the calf and the young lion and the fatling together; and a little child shall
lead them (Isa. 11:6). The lion shall eat straw like the ox; and dust shall be
the serpents food. They shall not hurt
nor destroy in all My holy mountain (kingdom), says the Lord (Isa. 65:25). Truly these conditions are prophetical of that
glorious age when the earth shall be full of the knowledge of the Lord as the waters
cover the sea. It is even now true in
those who are made one in Him. The prophet
Isaiah tells how the Lord will comfort Zion and all her waste places. He will make her wilderness like Eden, and her
desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving
and the voice of melody (Isa. 51:3). O that
men might see the whole plan of creation and redemption as a celestial harmony, hymning
its beautiful refrain from the sun-kissed heights of the Garden of Eden to the glistening
gates of the new Heavens and new Earth and spreading its mighty wings in loving care from
the moment God said, Let us make man in our image, until that glad day when
all things are subdued unto Him and God becomes all-in-all everything to everyone
everywhere. All mankind will be in the image
of God, death will be destroyed, the ages will be no more, for time as we have known it
will vanish away and we will be found to be inhabitants of the eternal realm.
In Genesis, as I have previously stated, we have the book of beginnings. To its first three chapters we are specially indebted for a divine light shining on many questions to which human wisdom never could find an answer. And yet it is the wisdom of God revealed in a mystery. There are two kinds of mysteries in the world, make-believe mysteries and real mysteries. A make-believe mystery is one that depends on its concealment; it is shrouded in secrecy. Such a mystery relies on darkness and the unknown. So long as it remains hidden, it arouses interest, but when it is revealed, the mystery vanishes and the secret loses its fascination. Such is the secret of the trickster and the charlatan, the stage magician and the mystigogue; their spell lies in the undisclosed, the mysterious maneuvers. When the secret to the trick becomes apparent, the magic disappears. Such is not the case with a real mystery. A real mystery can be opened and apparent to everyone. All can see the matter clearly and examine it from all sides. Nevertheless, the more it is looked at and examined, the more mysterious it becomes, deep, profound and insoluble. The story in the first part of the book of Genesis is very well-known and still it remains a mystery. And the more the extremely simple words of the Bible text are studied, the more numerous the aspects of the riddle and mystery. As greater illumination is shed upon it, new facets of inscrutability become apparent. As we approach this wonderful scene our hearts can only cry out with the great apostle, O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! (Rom. 11:33). Every revelation birthed within our spirit from the lines of these inspired passages of Gods Word lead but to another intersection from which innumerable paths branch out, paths which a person can continue to tread all the days of His life. Oh, the mystery of it! Oh, the wonder of it!
MAN IN THE IMAGE OF GOD
Let us make man in our image and after
our likeness, was the proclamation of the Lord, and having so proclaimed His
intention, the Father set in motion a plan that would span millenniums before the first Son
of man, the first begotten Son of God would emerge from the inky darkness and
be presented perfected and faultless as the Captain of our salvation and the Redeemer of
us all. Then, after perfecting the first Son,
other thousands of years would roll by while He who has begun a good work in
US would complete and consummate it and thereby bring many sons to
glory. Who is the image of the invisible God, the firstborn of
every creature For whom he did foreknow, he also did predestinate to be
conformed to the image of his Son, that he might be the firstborn among many brethren Lie not one to another,
seeing that ye have put off the old man with his deeds; And have put on the new man, which
is renewed in knowledge after the image of him that created him.
The Father has a desire to the work of His hands, and I rejoice to be one mall part
of the work of His hands. In that long ago
beginning Adam, the type and prophecy of man in Gods image, was brought forth from
the hands of God on the sixth day of the Lords creative process. Why was the creation of man saved for last? Because it was the culmination of all that preceded it.
Into that man God breathed the breath of life.
God breathed! Although all
living things have a breath of life, man was the only being who received his
breath of life directly from God. Mans
breath of life is not the air of earths atmosphere. The breath of God is the Spirit of God for
breath and spirit are the same word in Hebrew. God
breathed God infused into man His very own life.
This set man apart from the animal kingdom, for man was endowed with divine life
and was fashioned in the image and likeness of God. There
is great purpose here! Let me ask
was the creation of mankind an incidental event, or was it the event around which
all else revolves? I believe we are perfectly
safe and on Gods ground to say that the creation of man is the event around which
all else revolves. Man was made in the image
of God and given dominion over all things and commissioned to subdue and subject all
things. That dominion is to the extent over
all the works of the Creators hands and that includes, according to Psalm 8:3, the
heavens, the moon and the stars. Can we not
see by this that our earth, yea, our galaxy, is the launching pad for Gods creative,
redemptive, reconstructive program on behalf of the whole creation? Let us UNDERSTAND!
In man, and in man alone, was blended the reality of both the Creator and the
creation! God is invisible spirit. Creation is visible material. Adam was formed of the dust of the ground
earth; and God breathed into him the breath of life spirit. Man in his spirit was from God and heaven, while
in his body he was from earth. Even since man
has been, he has been made to live for the one purpose of giving revelation and manifestation
to God, and to be ruler for God. The
invisible God desired to be known by His visible creation but then existence was on
two different planes. So God put His spirit
and His image into Adam, that in the visible could be seen and known the invisible. Adam is thus the connecting link between the upper
and lower worlds between Creator and creation.
Man was created for the specific purpose of becoming the bridge between the
celestial heights of the spiritual realm and the lowest depths of the physical world, that
God might be known, experienced, fellowshipped. Man
is thus the channel through which the Creators grace and glory and blessing and
power flow from the high realm of the spirit to the corporeal world.
Scientists are probing into two
unseen worlds. One is a world too vast and
far away to be seen by the eye and the other is a world too small to be observed by the
eye. I want to give you three words in this
connection, together with their meanings. First,
we find the word MICROCOSM. This word means a
little world: anything regarded as a world in miniature: man, viewed as an epitome of the
universe. This word comes from two words in
the Greek. One is MIKROS which means little
or miniature. The other is KOSMOS meaning
world. Thus we have the meaning of LITTLE
WORLD. The word MACROCOSM, on the other hand,
means the great world, or the universe. It
also comes from two words. One is MACROS
meaning great and the other is KOSMOS meaning the world.
We noted above that the word MIKROS carried the meaning of man viewed as an epitome of the
universe. This word EPITOME means,
among other things, A CONDENSED REPRESENTATION of something. The word MICROCOSM then gives us the meaning that
man is a CONDENSED REPRESENTATION OF THE WHOLE UNIVERSE!
Thus, man is the CONDENSED REPRESENTATION OF THE WHOLE UNIVERSE! Thus, man is the CONDENSED REPRESENTATION of all
the universe, or man is all the universe in miniature.
After the original creation, God then began to move to bring the whole vast
creation into fellowship and harmony with Himself. In
order to accomplish this God made man in the image of the creation, but also in the image
of Himself. Man is therefore the bridge or
connecting link between God in His spiritual existence and the creation in its visible and
material constitution. God put both Himself
and the whole universe into man in miniature a microcosm of the macrocosm! His purpose is that by and through man all things
shall be brought into subjection to the mind of the Lord.
We read in Hebrews that we do not as yet see all things put into subjection
to man, but WE DO SEE JESUS who was, we may safely say, as the second man and the last
Adam, a CONDENSED REPRESENTATION of God, the universe, and all mankind. In other words, what was done in and through the
singular Man, Jesus the Christ, will also be done in and through corporate man, but on an
enlarged scale, for Jesus said we would do even greater works than He did. There is no stagnation in God, for He continually
moves ahead. And as He moves we move with
Him, advancing according to His pre-determined plan.
What wonders lie ahead of us in this majestic pathway! Adam in the Garden of Eden was the type and
prophecy of man as God intends him to be, and Jesus Christ is the fulfillment of
Gods purpose in man. All men in Christ
will be the consummation of Gods purpose man in the image of God.
Would God that I had the tongue
of angels and wisdom that could unfold to every spiritual mind an understanding of those
supernal glories that pertain to the Garden of God! One
thing is abundantly clear. Gods people
are His garden, that which brings forth His fruit. The
Bridegroom speaks in the Song of Solomon and says, A garden enclosed is my
sister, my spouse; a spring shut up, a fountain sealed.
Thy plants are an orchard of pomegranates, with pleasant fruits; camphire,
with spikenard, Spikenard and saffron; calamus and cinnamon, with all trees of
frankincense; myrrh and aloes, with all the chief spices:
A fountain of gardens, a well of living waters, and streams from
Lebanon. (S. of S. 4:12-15). To which
the Shulamite replies, Awake, O north wind; and come, thou south; blow upon my
garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat
his pleasant fruits. (S. of S. 4:16). The
soul is here likened to a garden. What a
beautiful analogy! This is not the only place
in the scriptures where this description is used, for in Jeremiah 31:12 we read,
Their soul shall be as a watered garden.
And the apostle Paul expresses it on this wise: Ye are Gods
husbandry, which is another way of saying, you are Gods garden. Jesus testified, I am the true vine, and my
Father is the husbandman. Every branch in me
that beareth not fruit He taketh away: and every branch that beareth fruit, he purgeth it,
that it may bring forth more fruit (Jn. 15:1-2).
The body of Christ the Garden of God!
If we constitute Gods garden, then nothing shall prevent the great
Husbandman from bringing His heritage to abundance and fruition. It is His responsibility to look after it, and to
see that it brings forth a harvest for His glory.
Corporately we all make up
Gods garden, while individually we are each a garden within. The garden often becomes a beautiful type of the
inner part of our being, and it can be traced all the way through the
scriptures, beginning with the charge that was given to Adam to keep or
guard his garden. In the
beginning God created the earth. The
earth is often a symbol of man, for man was taken from the earth and formed
into a physical and soulical being. The
first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are
earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we
shall also bear the image of the heavenly (1 Cor. 15:47-49). But now I would draw your attention beyond that
earth which man is. Within the
earth there was a smaller, but very important place called Eden. Eden was the region in which God prepared a still
smaller entity called the Garden. In
the midst or middle of the Garden He planted two important trees. And above all we must notice that it was in the
Garden area that the voice of God was heard. May
the Spirit of the living God lay His finger of inspiration upon this scene that we may see
clearly that in order to commune with God we are to enter into the deepest part of us
inside of us, which the scriptures often call the spirit. This is where He communes with us. The hour cometh and now is, when the true
worshipper shall worship the Father in spirit
(Jn. 4:27). In the spirit that is where we
walk in the cool of the day and commune with our heavenly Father.
Now then, since a garden is a
beautiful and fragrant and fruitful place, an attractive spot, it naturally follows that
the child of God should be the same. The
radiance of heaven should shine from our countenances, the fragrance of Christ should
emanate from our souls the life of God should flow out from our spirit. Just as folk are attracted to a lovely flower
garden, because of its inherent beauty, and look upon it with an, Ah! and an
Oh! completely enthralled with Gods creative ability so
we, as members of Christs body, are to be shining examples of the grace and glory of
God, living epistles known and read of all men, a sweet fragrance of Christ
unto all. So I would ask you to take a tour
of your garden today and ask yourself this question: How many flowers can I discover? How much fruit is there on the trees? If your heart is, indeed, the garden of the Lord,
then you are not growing thorns, briars, or stinkweeds; but you are producing exquisite
blooms of rich and varied hues, pleasing to the eye, and fruits which have an exciting
aesthetic quality, delicious to the taste and nourishing to the life.
May
the garden of my heart, O lovely Christ
Be
fragrant with the odors of thy grace;
May
sweet perfume of blooming flowers
Make
pleasant, Lord, Thy dwelling place.
May
fruitful vines and trees abound,
Lest
tares spring up to spoil or mar;
For
the beauty of Thy fruitful garden
Must
waft its perfume near and far.
Send
heavenly mercy drops of rain
To
water oft its flowers and trees,
That
birds and bloom shed forth perfume
With
every south winds gentle breeze.
Oh
let the cold north wind blow, too,
That
fiercer blasts may have their part
Within
Thy fenced-in dwelling place,
The
garden, Lord, of mine heart.
- Eldora E. Taylor
IN THE MIDST OF THE GARDEN
And the Lord God planted a garden eastward in Eden; and there He put the man whom He had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also IN THE MIDST OF THE GARDEN, saying, of the tree of the knowledge of good and evil the fruit of the tree which is IN THE MIDST OF THE GARDEN ye shall not eat of it, lest ye die (Gen. 2:8-9, 16-17; 3:3).
Against the background of this
picture of the Garden of Eden it is related how man was put into this Garden in order to
live in it and how two trees stood in the middle of the Garden: one the tree of
life, the other the tree of the knowledge of good and evil.
And upon these two trees IN THE MIDDLE OF THE GARDEN the destiny of man was
to be decided. There were, indeed, three
kinds of trees in the Garden. There was the
tree of life, the tree of the knowledge of good and evil, and then all those other trees
denoted as all the trees of the garden. Man
began his sojourn upon earth living in the realm of all the trees of the
garden. But mans future
experience and destiny were to be decided by his relationship to the two trees in the
middle.
Two trees in the middle. First of all there is the tree of life. It is clear from the context that man was not
forbidden to eat of it. It was there,
revealed, offered, available. LIFE, abundant,
immortal, incorruptible, eternal! For this
reason the tree of life is mentioned very casually in Genesis 2:8-9. It was IN THE MIDDLE that is all that is
said about it! It was right there in
mans consciousness, in mans nature. The
life that comes forth from God is in the middle. This
means that God, the source of life, is in the middle.
In the middle of the world which is at Adams disposal and over which
he has been given dominion is not Adam himself but the tree of Gods eternal and
incorruptible life. Adams life was to
come from the middle which was not Adam in his self-consciousness, but in his
God-consciousness. This means that with God
as his center man would have life. It
means that man was created and formed with the wonderful capacity to LIVE IN THE SPIRIT
and WALK AFTER THE SPIRIT. For
to be SPIRITUALLY MINDED is life and peace (Rom. 8:6). One of mans inherent potentials was to know
God within as the source and center of his life.
But, like the tree of life, the
tree of the knowledge of good and evil also stands in the middle of the Garden! To this tree is attached the command not to eat of
it upon penalty of death. Death in the
middle. Within. In mans very nature. Thus is it declared with unquestionable certainty
that man was formed with the capacity to LIVE IN THE FLESH and WALK AFTER THE FLESH. For to be CARNALLY MINDED is death
(Rom. 8:6). One of mans inherent
potentials was to know Self as the source and center of his life. But alas! Self
would not bring life, it would bring death. Man
could make the world of appearances, the physical realm, mortal consciousness, the bodily
senses and appetites his center but death would be found to dwell in that center. Life and death were in the middle. Two trees, two realities IN THE MIDST of the
Garden of mans experience and being. Both
realities are in the middle within man. One
or the other is every mans center, the plane of his consciousness, the sphere of his
existence. But mark it well both
cannot be the center of any mans life! He
who eats of the tree of life will find that the death realm will come to have no more
dominion over him. And he who eats of the
tree of death will discover that he becomes alienated from the tree of life. Thus, both trees, both realities are in the
center of mans life but both cannot be the center of his life! For if ye live after the flesh, ye shall
die: but if ye through the spirit do mortify the deeds of the body, ye shall live
(Rom. 8:13). This I say then, Walk in the Spirit, and ye shall not fulfill the lusts
of the flesh (Gal. 5:16). How simple! God would at once be the limit and the middle of
our existence.
But how could Adam grasp these mighty realities? How could Adam, living as he did in the soul realm of all the trees of the Garden understand what divine life is when he had not yet tasted of the tree of life? How could Adam comprehend what death is when he had never yet experienced anything of its dread power? How could Adam even know what difference there is between life, good, evil, sin, and death, living as he did in the unblemished innocence of his child-like beginning? As well explain the mysteries of biology or astronomy to a new-born infant! Could all of this really mean anything more to Adam than empty words? No, Adam could not be expected to understand such awesome things, but under the gracious and skillful hand of God he would be instructed and taught. To this end man was placed on earth in a Garden with two trees in the middle and with both God and a Serpent walking and talking with him!
THE TWO ENVIRONMENTS
It will help us in our
understanding of the two trees in the middle of the garden, and mans relation to
them, to look at the order of life and death in the realm of nature. Every day in the year, about 200,000 babies are
born in the world. All have tiny faces and
usually the same number of ears, fingers, arms, legs, and toes. All are little humans, quite alike in size, and
with the same needs for food, love, protection and learning. Each also has his or her own special features. Each is like every other baby and also unlike any
other baby born on that day, or on any other day in history. Now, if these same 200,000 people were to meet on
their 25th birthday, their specialness would be even more obvious than at
birth. Some would be very tall, some very
short, and the rest would be somewhere in between. They
would vary from very fat to very thin. Skin
color would be yellow, brown, white, reddish, black, and all kinds in between. Equally different would be the many types of
personalities, mental abilities, talents, and life-styles in these 200,000 people. All were born on the same day and at that time
were similar in many ways. Within 25 years,
each had grown up into an individual who is like other human beings, but who is also very
different from other humans. Some would like
Mexican food, others American food, and others Chinese food. Some would speak English, others French, and
others Russian. They would dress differently,
think and act differently.
There are two strong forces in
nature which influence human life and determine what a person will be. These two forces are HEREDITY and ENVIRONMENT. Neither alone is sufficient to mold a full and
useful human life. Heredity is a word
used to mean the way in which certain inherent characteristics are passed from parents to
children, generation after generation. Because
of heredity, each baby is born with human characteristics which make him distinctly human. Environment is a word used to stand for all
the external conditions and influences which become a part of a persons life and
affect his development. Included in a
persons Environment are the food he eats, the liquids he drinks, the air he
breathes, the place he lives, the home he is brought up in, the diseases he may have, and
the ideas, people, and education he is exposed to. Thus
it can be seen that Environment is altogether as important a factor in what a person will
be as is heredity. Perhaps even more so!
It needs to be very clear in our
minds that the NATURE of man is received through HEREDITY, but the sustenance and
development of that nature depends entirely upon the ENVIRONMENT. The first and primary purpose of our Environment
is to sustain life. The Environment is
that in which we live, and move, and have our being.
Without it we would neither live nor move nor have any being. Within every living organism is contained the
principle and power of life; but in the Environment is the power to SUSTAIN AND DEVELOP
that life, the CONDITIONS of life. Every
living thing normally requires for its development an Environment containing air, light,
heat, water, and food. When we simply
remember how indispensable food is to growth and work, and when we further bear in mind
that the food-supply is contributed by the Environment, we shall realize at once the
importance of the meaning and the truth that without Environment there can be no life! Almost three-quarters of the human body is water. Other important substances in the body are
calcium, phosphorus, and carbon. These
substances are called elements they are among the hundred or so basic
substances of which everything in the visible universe is made! Your physical body is composed of some of the same
elements as is the world around you, and only by being in harmony with that world, only by
intermingling what it is, with what you are, do you have life. For instance, through the pores of your skin two
pounds of water are evaporated daily from every healthy adult. That water has to be replaced. And from where does it come? From the Environment! Meanwhile you are breathing, taking in air you can
use and sending out air you cannot use. From
the air you breathe in, your lungs take oxygen. You
must have it to live. Matters not how much
life you have in you, you must assimilate your Environment to live! The Environment is really AN UNAPPROPRIATED PART
OF OURSELVES. We and it must be one. We and it are one. Life depends upon that UNION the organism
united with its Environment. An organism in
itself is but a part; its Environment is its complement.
Alone, cut off from its Environment, it is not. Alone, cut off from my Environment, I am not. Without food, I am not. Without air, I am not. Without water, I am not. I continue as I receive. My Environment may change me, but first it has to
sustain me. Its secret transforming power is
directly molding body and mind and is sustaining the very life itself.
This is a great truth in the
physical world. It is but a wonderful picture
of the (GREATER) REALITIES in the SPIRITUAL WORLD!
This is a truth of so great importance in the Spiritual World that we
shall not mis-spend our time in pursuing it. In
the Spiritual World he will be among the enlightened and wise who understands this one
great truth: Without Environment there can be no life! I speak of course of the spiritual Environment of
the Spiritual Realm of the Kingdom of God. What
does this amount to in the Spiritual World of God and His Sons? Is it not simply the grand and glorious truth
spoken by the first-born of the New Creation when He said, Without ME ye can do
nothing (Jn. 15:5). Through the mighty
work of regeneration we have been birthed into the Kingdom Realm of God as SPIRITUAL
ORGANISMS, spirit beings, begotten of God, the off-spring of our heavenly Father. There is now within us a new principle and power
of life Gods very own divine life, the life of heaven. But let every man consider this that I now
propose: even in this, our New Creation Life, we require A SECOND FACTOR, a something IN
WHICH to live and move and have our being an ENVIRONMENT! The Kingdom of God has an Environment. The Spiritual World has an Environment. The whole universe is a type and shadow of this
glorious truth. Every star has its gravity. Every planet has its Environment. Every living organism has its Environment. Without the Environment of the Spiritual World we
cannot live divinely as Sons of God or move or have any spiritual being. Without the Spiritual Environment of the Kingdom
of God the life of sonship within us is like the body without air, the fish without water,
the eagle without its nest.
The great Pattern Son, Jesus,
walked in the full and enlightened consciousness of this inter-relationship between
Organism and Environment. He did not live
independent of that Spiritual Environment which surrounds and envelops the sons of God. Jesus declared, Believe Me that I AM IN THE
FATHER, and the Father IN ME (Jn. 14:11). It
was not only the Father IN THE SON, it was also the SON IN THE FATHER. The Father was the CENTER of Jesus life. That blessed Christ also prayed for the younger
sons who were to afterward follow in His steps, saying, Holy Father, keep through
Thine own name those whom Thou hast given Me, that they may be one, even as we are. That they all may be one; even as Thou, Father,
are in Me, and I IN THEE, that they also may be one IN US; that the world may believe that
Thou hast sent Me (Jn. 17:11,21). Christ
knew that as a son He was the Organism and His Father was the Environment. The Father was that IN WHICH THE SON LIVED AND
MOVED AND HAD HIS BEING. And what is the
Environment of the sons of God? It is God in
Christ. God in Christ is our Environment in
whom we live and move and have our being!
Multiplied thousands of
Gods precious elect saints have been lifted into new and wonderful realms of
understanding and experience as the great truth of Christ in you has been
quickened to their believing hearts; but I declare to you today that altogether
magnificent is the marvelous fact of our being in Christ. To know Christ in you is to know the
reality of your inward spiritual life, but to know yourself as being in Christ
is to know the reality of Christ as your Environment, your sphere to existence. By translation into the Kingdom of the Son we have
been raised up into a new and altogether different Environment in the heavenlies of which
Jesus spoke when He said: As the Father hath loved Me, so I have loved you. ABIDE IN MY LOVE, even as I ABIDE IN MY
FATHERS LOVE (Jn. 15:9-10). In
the light of Christs union with the Father, our union with Him becomes clear. His life in the Father is the law of our
life in Him.
Our present thought is a very
simple one. We seek to show the boundless
range and scope of one brief phrase of two or three short words: in Christ, or, in
Christ Jesus. These three short words
are, without doubt, the most important ever written, even by an inspired pen, to express
the relationship between the sons of God and God in Christ.
This term appears over one hundred and thirty times in the New Testament. When, in the Word of God, a phrase like this
occurs so often, and with such manifold applications, it can not be a matter of small
importance; there is a deep design. Gods
Spirit is bringing a truth of the highest importance before us, compelling us to give heed
that the Spirit of revelation may unfold its marvels to our believing hearts. Paul wrote that if any man be in Christ Jesus He
is a NEW CREATION. The things, the
Environment of the old creation have passed away and ALL THINGS ARE BECOME NEW. The New Creation is IN CHRIST JESUS. Every created thing has its Environment. Every created organism has to live and move and
have its being in its particular Environment. The
Environment of the NEW CREATION is CHRIST! A
new life living in Christ. Jesus Himself clearly and forcibly expressed it in John
15:4: Abide IN ME and I in you. The
organism is composed of the very same elements as its Environment, but it cannot live in
separation from its Environment!
This phrase in Christ
Jesus means that He is to the true believer THE SPHERE OF THIS NEW LIFE OR BEING. Let me emphasize a sphere rather
than a circle. A circle surrounds us,
but only on one plane; but a sphere encompasses, envelopes us, surrounding us in
every direction and on every plane. If you
draw a circle on the floor, and step within its circumference, you are within it only on
the level of the floor. But, if that circle
could become a sphere, and you be within it, it would on every side surround you
above, below, before, behind, on the right hand and on the left. Moreover, the sphere that surrounds you also
separates you from whatever is outside of it. This is ENVIRONMENT! Again, in proportion as such a sphere is strong it
also protects whatever is within it from all that is without, even as our atmosphere
protects us from the deadly rays in space. And
yet again, it supplies, to whomsoever is within it, whatever it contains, as our
atmosphere supplies all that is needed for our physical life.
Christ is here presented as THE
SPHERE OF OUR LIFE AND BEING, and in this truth are included these conditions: First,
Christ surrounds us in His own life; second, He separates us in Himself from all hostile
influences; third, He protects us from all perils and foes to the new creation life;
fourth, He provides and supplies in Himself all that is needful for us sons of God. Without Christ as our Environment, therefore,
there is no life, no thought, no energy, nothing Without ME ye can do
nothing!
The most common error in the
lives of many of the Lords people is the attempt to live without knowing Christ as
their Environment, failing to make HIM the absolute CENTER of their existence, the SPHERE
of their life. We have seen that any organism
contains within itself only one half of what is essential to life; the second half is in
the Environment. It follows that the one
supreme condition for life is UNION BETWEEN THE ORGANISM AND ITS ENVIRONMENT. No words could be more solemn or arresting than
the statement of Jesus: As the branch cannot bear fruit of itself, except it abide
in the vine; no more can ye, except ye abide in Me (Jn. 15:4). The word here, it will be observed is cannot. It is the irrevocable law. Fruit-bearing without Christ is not an
improbability, but an impossibility. As well expect the natural fruit to flourish without
air and heat, without soil and sunshine. God
is our refuge and strength. He
that eateth My flesh, and drinketh My blood, DWELLETH IN ME, and I in Him. As the living Father hath sent Me, and I live BY
THE FATHER: so he that eateth Me, even he shall live by Me (Jn. 6:56-57).
As the natural man must have
sustenance from his Environment, so the spiritual man.
The spiritual man must come to know how to live by his Environment. After he has got life you must give him food. Now, what food shall you give him? Shall you feed him with knowledge, or with beauty,
or with prosperity, or with blessings, or with religious exercises, or commandments, or
with gifts, or with power, or with doctrines, or with experiences? No; there is a rarer nutriment than all these
so rare, in fact, that few have ever more than tasted it; so rich, that they who
have will never live on other fare again. It
is this: My meat IS TO DO THE WILL of Him that sent Me (Jn. 4:34). To do Gods will! That is what a son lives for: but it is also what
he lives on. MEAT. Meat is strength, support, nourishment. The strength of the life of sonship is drawn from
the Fathers will. Man has a strong
will. But Gods will is everlasting
strength Almighty strength. Such
strength he who lives by the will of the Father receives.
He grows by it, he assimilates it it is his life.
Man shall not live by
bread alone, but by every word that cometh out of God (Mt. 4:4). Nothing can satisfy the sons appetite but
this he hungers to do Gods will. Nothing
else will fill him. Every one knows the world
is hungry. But the hungry world is starving. It has many meats and many drinks, but there is no
nourishment in them. It has pleasures, and
gaiety, and excitement; but there is no food there for the immortal craving of the spirit. It has the theatre and worldly society, and
worldly books, and worldly knowledge, and worldly lusts.
But these things merely intoxicate flesh and soul.
The Church-world is hungry too. Starving, in fact.
Oh, it has many meats and many drinks, but there is no nourishment for the
spirit in them. It has rituals, and stirring
programs, and impressive ceremonies, and external ordinances, and pomp, and show, and
candles, and incense, and temples and cathedrals, and priests and preachers, and
organization, and abundance of activity. Its
people get all involved in the work, and committed to the work,
and giving to the work. They do
and do but in all this something other than CHRIST has become the central factor. The center becomes the movement, or the message,
or the organization, or the ministry, or the experience, or the method, or the personality
or some other thing. But I declare to you
that all these religious things and activities merely intoxicate, and millions of
Christians are drunk with them and in their distorted hilarity think they know the living
Christ. There is no SUBSTANCE in them! So our spirit turns its eye from them all with
unutterable loathing. My meat is to do
the Fathers will. To do
Gods will! No possibility of starving
or suffering malnutrition on this fare. Gods
will is eternal. It is eternal food the sons
of God live upon. In spring-time it is not
sown, and in summer drought it cannot fail. In harvest it is not reaped, yet the
storehouse is ever full. Oh, what
possibilities of life it opens up!
The truth of these words is
simply this: the strength of life for a Son of God is to do Gods will. Now that is a great and surprising revelation to
many. No man ever found that out. It has been before the world these two thousand
years, yet few have even found it out today. One
will tell you that life is in keeping the commandments, another that life is in attending
meetings, another that life is in taking communion, another that life is in winning souls,
another that life is in water baptism, another that life is in speaking in tongues. One will tell you it is to do good, another
that it is to get good, another that it is to be good. But life is none of these things. It is more than all. Life is not to have an experience, or do this, or
that, or the other just to do what God wills, whether that be working or waiting,
or winning or losing, or suffering or recovering, or living or dying.
We feel helpless beside a truth
so great and eternal. God must teach us these
things. Like little children we must sit at
His feet and learn. If Adam would have
realized even this, he would never have touched of death.
There, at the very outset is the key to life.
Any one of us can tell in a moment whether we are living by this Environment
of Gods will. Are we doing Gods
will? We do not mean, Are we doing Gods
work? - preaching, or teaching, or
prophesying, or collecting money, or winning souls, or healing the sick but
Gods WILL. A man may think he is doing
Gods work when he is not even doing Gods will.
And a man may be doing Gods work and Gods will as much by hewing
stones, or sweeping streets, as by preaching or prophesying. So the question just means this Are we
working out our common every-day life on the great lines of Gods will? Is no THING the CENTER or our lives, nothing but
CHRIST. This is the tree of life in the
middle of our garden, Christ our sphere of life.
In this living union with Christ is brought to naught every work, every religious
activity, every tradition and commandment of men, that only that which springs from the
Spirit of God shall be wrought out, be it much or nothing.
There is another tree in the
middle of our garden, the tree of death. Another
potential center other than Christ. This is
where the second kind of Environment enters in. Let
it be perfectly clear to all who read these lines that the tree of death in Eden is
nothing more nor less than the whole bestial system of this physical, temporal world, the
entire fleshly realm of soul and body with its roots in the CARNAL MIND. The word carnal is the Greek adjective
sarx meaning fleshly. Therefore
when the Bible speaks of the carnal mind, it simply means the fleshly mind, or the mind of
the body realm and the vanity of the world which it touches. The carnal mind is never concerned
with the things of God or the things of the Spirit. The
carnal mind is always concerned and only concerned with the things of the flesh and the
world. It is always working to satisfy the
physical flesh man or the ego of the soul. It
is ever planning some unspiritual thing that it can lavish on the SELF. It is significant, then, that Paul begins his list
of THE WORKS OF THE FLESH with the words adultery, fornication, uncleanness,
lasciviousness, idolatry, witchcraft, hatred etc. for, these being the cravings of the
physical body and the ego of SELF, the carnal or fleshly mind seeks to satisfy its every
desire and fancy.
Also listed are rivalry,
factions, heresies
How much of this we
see in the so-called church-world! Churches
competing against one another, who can have the most in Sunday School, who can build the
most impressive building, who can win the most souls, what evangelist can draw the biggest
crowds, each one pointing to the success or importance of their ministry, glorying
in the size of the outreach or work, stressing how much more could be accomplished with
MORE MONEY, advertising personalities WITH POPULAR (fleshly) APPEAL: a Spirit-filled millionaire, Spirit-filled
entertainer, Spirit-filled Senator, Converted member of the Mafia, Catholic Priest, or
perhaps a Prophet or Miracle Worker! Brethren
must watch how they advertise and announce their meetings and ministries, lest the
promotion of the ministry become the promotion of SELF rather than Christ. Selfishness is the nature of Self and there can be
a selfish and hence a sinful ambition to attain even great spirituality. Are we furthering our ministry or
simply doing the will of the Father? I can
assure you that doing the will of the Father will many times not promote our
ministry! How Self desires to build an
image even in the area of the things of God!
The carnal mind does not always
think of evil things. There is nothing
particularly evil about eating food, or drinking drink, or resting in sleep, or driving a
new car, or living in a mansion, or being a minister in a thriving Church, or
having a well-known ministry, or doing a great work, or helping a great many people. But what we want to point out is that the carnal
mind is called the carnal mind because it is first and foremost concerned with the
things of SELF whether those things be good or bad. The
man who robs a bank is centered in SELF no less than the preacher who uses his
gifts to fleece the people so that he can fill his coffers and live in wanton
luxury or build a name for himself. The
carnal mind never thinks of any spiritual thing, it always considers things from the
standpoint of NATURAL ADVANTAGE. The things
of the Spirit are nothing to it. It is always
contrary to the SPIRITUAL MIND which could not care one whit whether there is any
advantage to self, for the Spiritual Mind is only concerned with the things that
belong to the Spirit and mans relationship with God. These two trees, the tree of life and the tree of
death, the Spiritual Mind and the Carnal Mind, stand in the middle of the garden,
in the middle of mans nature and existence. Every
desire and activity of every single man and woman upon the face of the globe is found in
one tree or the other. One or the other
becomes the CENTER around which men orbit, the SPHERE of their life.
THE DEFINITION OF ETERNAL LIFE
I am indebted to the wonderful, but long-out-of-print, book Spiritual Law in the
Natural World for many of the thoughts in this section. One of the most
startling achievements of modern science is a scientific definition of Eternal Life.
Science has produced a description of what, biologically, are the exact conditions
necessary for an organism to live forever. For the first time science has come forth
with a scientific basis for Immortality. Science does not pretend that it can
fulfill these conditions. Those who understand the principles involved in the
scientific definition of Eternal Life make no claim to be able to produce such a
life. It simply speculates about the necessary conditions without concerning itself
whether any organism should ever appear, or does now exist, which might fulfill
them.
In the book PRINCIPLES OF
BIOLOGY we find the following: Perfect correspondence would be perfect life. Were there no changes in the Environment but such
as the organism had adapted changes to meet, and were it never to fail in the efficiency
with which it met them, there would be eternal existence and eternal knowledge
(Principles of Biology, p. 88). To put this
definition in language we can all understand, what it means is that if you could find or
produce an absolutely PERFECT ENVIRONMENT, and, if you could find an organism which could
respond and adapt 100% to that Perfect Environment, then that organism would LIVE FOREVER. The only conditions are that the Environment be
absolutely Perfect and that the organism be able to fully respond and adapt to that
Perfect Environment. If the Environment is
not Perfect, if it is not the highest, if it contains any element of change, or
imperfection, or pollution, or weakness, there can be no guarantee that the life of the
organism would be eternal. On the other hand,
if there is any single thing within the organism which cannot, or does not respond and
adapt to the Perfect Environment then there would be a dis-harmony and the organism would
die.
It is obvious that science knows
of no such Perfect Environment, neither can it produce one, neither does it know of any
such organism which could meet the necessary conditions of a 100% adaptation to such an
Environment. But I have no hesitation in
saying that SUCH AN ENVIRONMENT EXISTS! Yes,
there really is a PERFECT ENVIRONMENT, and, furthermore, there has already been at least
one living organism which has met all the conditions, has responded and adapted 100% to
that Perfect Environment, and has already been raised up into the realm of ETERNAL LIFE,
spirit, soul AND body! The Perfect
Environment is the incorruptible spiritual realm of Gods divine life. The holy realm of Gods Spirit is the realm
outside of all change, all imperfection, all corruption.
If any organism, any man, can come into perfect harmony, perfect response,
perfect adaptation to the holy and divine life of God, then that man would possess fully
the Eternal Life. He and his Environment
would be perfectly unified in perfection!
There has been one. His name is Jesus!
He is the One who said, For I came down from heaven, not to do My own
will, but the will of Him that sent Me (Jn. 6:38,30).
Lo, I come to do Thy will, O God (Heb. 10:9). This bespeaks complete adaptation to the life of
the Father. Not one jot or tittle of
Christs mind, will or actions failed to respond fully to the Father. These words, uttered through the Holy Spirit by
the mouth of one of Gods prophets long ages before Christs birth, are the key
to His life on earth. At Nazareth in the
carpenters shop, at the Jordan with John the Baptist, in the wilderness with satan,
in public with the multitude, in living and dying, it was this that inspired and guided
and gladdened Him; the glorious will of the Father was to be accomplished in Him and
through Him.
This is where Adam in the garden
fell short. For, lo; tempted by the devil,
man committed the great sin of doing his own will rather than Gods will. Yes, rather his own will than Gods will! In this is the root and the wretchedness of sin,
and in this is the power of death! The power
of death is in an imperfect organism responding and adapting imperfectly to an imperfect
Environment. Since there is no perfection of
life, death is the inescapable result.
When Peter speaks to the
multitude in Acts 2:23 he refers to Jesus in these words: Him, being delivered by
the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have
crucified and slain. Peter then
declares, Whom God hath raised up, having loosed the pains of death: BECAUSE IT WAS
NOT POSSIBLE THAT HE SHOULD BE HOLDEN OF IT (vs. 24).
This reveals that Jesus rose from the dead for a most remarkable reason: It
was simply IMPOSSIBLE for death to hold Him! Death
COULD NOT hold Him. Why? Long before that glorious resurrection morning the
Lord had declared, For I came down from heaven, not to do My own will, but the will
of Him that sent Me (Jn. 6:38). Jesus
lived and walked and breathed in the fresh air of the Environment of the Spiritual World
of His Father. Nothing could motivate or
control Him except the will of the Father. He
had absolutely no correspondence to the desires and lusts and passions and demands of the
fleshly realm of this worlds bestial system. Nothing
in the whole world could hold Him! Sin could
not hold Him, for He was tempted in all points like as we are, yet without sin
(Heb. 4:15). Satan could not hold Him, for
when satan tempted Him He answered, It is written, Man shall not live by bread
alone, but by every Word that proceedeth out of God (Mat. 4:4). His mother could not hold Him. His friends could not hold Him. The Pharisees could not hold Him. The traditions of the Elders could not hold him. His own personal desires, His own will could not
hold Him. The hatred of His enemies, the
plaudits of His friends could not hold Him. So
it was a natural thing that DEATH COULD NOT HOLD CHRIST, because nothing else could
hold Him! He was not from beneath, He was
from ABOVE. He did not live by the polluted
Environment of the earth realm, His life was IN GOD who was ALL to Him. It is my deepest conviction that herein lies the
secret to the OVERCOMING LIFE OF SONSHIP, the key to the manifestation of the sons of God. When NOTHING ELSE CAN HOLD US except the nature
and mind and will of the Father, then every enemy shall be under our feet including
the last enemy which is death!
Long before science came along
with a scientific definition for Eternal Life, Jesus had already laid down this
definition. With Him it was not theory, for
He lived it, tested it, and DEMONSTRATED and PROVED IT!
Let us place Christs definition alongside the definition of science,
and marks the points of contrast. Perfect and
complete correspondence with a Perfect Environment is Eternal Life, according to science. THIS is Eternal Life, said Jesus,
that they may KNOW THEE, the only true God, and Jesus Christ whom Thou has
sent (Jn. 17:3). Life Eternal is to
know God. To know God is to
correspond with God. To
correspond with God is to correspond with a Perfect Environment. And the person who attains to this, in the nature
of things must live forever. The whole
purpose of God in redemption is to bring man into that perfect correspondence with HIM. To bring men to this perfect correspondence
involves a process. From glory to glory. Already, in our spirit, this perfect
correspondence has been accomplished. In the
area of our spirit we are NOW ONE WITH GOD. He
that is joined unto the Lord is one spirit (I Cor. 6:17). It is now our soul and body which must be dealt
with, brought low before Him, in submission unto death, that our whole being may be
brought to that perfect correspondence with the Father.
Jesus is the Pattern. Overcoming
is the process. Eternal Life fully wrought in
spirit, soul and body is the result.
Let us return for a moment to
the two trees, the two Environments. Life is
in correspondence with the Environment of the Spiritual World of God, the tree of life,
while death comes through correspondence with the Environment of the natural, physical
world, the tree of knowledge of good and evil. There
is an impassable gulf between carnal mind and the spiritual mind, for the spiritual
mind is concerned only with the things of God and all the things that concern the
Spirit, which things lead to life and immortality. But the fleshly or carnal mind is
concerned only with the things of the physical realm of soul and body, Self, which
things lead only to death and corruption because there is NO LIFE IN THEM. For this very reason the Scripture says, If
ye live AFTER THE FLESH, ye shall die, but if ye THROUGH THE SPIRIT do mortify the DEEDS
OF THE BODY, ye shall live (Rom. 8:13). What
other result could there possibly be, for there is no life in the physical world. Therefore, to live for the sake of the body
with its earthly desires must end in death. The
whole Environment is impregnated with death and to correspond with that Environment means
swift and certain death. But the Spirit is
eternal, immortal, incorruptible; therefore, TO LIVE AFTER THE SPIRIT IS LIFE. Thus Paul says, To be carnally minded is
death, but to be spiritually minded is life (Rom 8:6). Science today is discussing WHAT DEATH IS. To be carnally minded IS DEATH. That is the correct definition of death. What is death?
To be carnally minded!
The point we must see above all
other is that if we live after the flesh we will die, the reason being that there simply
is NO LIFE IN THE FLESH or in any of its manifestations, neither is there LIFE in anything
it can do, accomplish, or design. Therefore,
when Paul says, If ye live after the flesh YE SHALL DIE, the reason for this
death is most obvious. It is because you are
living after a realm that has no life in it. To
get life out of the fleshly realm is like getting blood out of a turnip. You cannot get what isnt there! You are trying to find life where there is only
death. Therefore, if a man sees God with the
EYES OF HIS SPIRIT, he will LIVE. But if he
looks upon the man-made IMAGES OF GOD with the eyes of his flesh, he will die. If he drinks the water of life with his spirit, he
will live forever; if he drinks water from a well, or eats soda crackers and drinks grape
juice with his body, he will die. There
is no external, physical ordinance, ritual or ceremony that can give man life for it is
only in WALKING AFTER THE SPIRIT that life can be found.
If a man HEARS THE VOICE OF GOD with the EAR OF HIS SPIRIT, he will live; if
he only hears the voices of earth, even of creed and doctrine, with the ear of his body, he
will die. If his spirit touches
God, he will live; but if his flesh touches the things of earth, both he and they will
die.
To understand the things written
above is of eternal importance, for until we do understand them we will continue to place great
emphasis on the things that concern only the realm of the natural man, a realm which
consumes all our time and effort from the crib to the coffin, yet a realm that the
Scripture describes as grass, a realm that is of no more true value than dung,
a realm that profits not one whit those who take their complete fill of it. The Bible asks the question of the fleshly life:
What is your life? There lie
scattered throughout the Bible no fewer than seventeen answers to this question. Let us run over their names. What is your life? It is: A tale that is told, a pilgrimage, a swift
post, a swift ship, a handbreath, a shepherds tent removed, a thread cut by the
weaver, a dream, a sleep, a vapor, a shadow, a flower, a weavers shuttle, water
spilt on the ground, grass, wind, nothing. Generally
speaking, the first thing to strike one about these images is that they are all QUICK
things there is the suggestion of brevity and fleetingness about them. Centuries ago, Paul by inspiration of the Holy
Spirit made this remarkable statement: For the things that are seen are
temporal, but the things that are not seen are eternal (II Cor. 4:18).
When you go to the grave, my
friend, you will be stripped of all that is temporal, and all your five physical senses
will be no more. Choose the eternal, then,
and let it never slip from your grasp. Hold
with a loose grip all things which belong to this present life, for they are swiftly
passing away and withering into nothingness before your eyes.
We
spend our health to gain our wealth;
We
sweat and toil and save.
We
spend our wealth to gain our health,
And
all we gets the grave.
We
live and work for things we own;
We
die, and only get a stone.
Little wonder, then, that the
beloved apostle John penned these important words: Love not the world, neither the
things that are in the world. If any man love
the world, the love of the Father is not in him. For
all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride
of life, is not of the Father, but is of the world. And
the world passeth away, and the lust thereof, but HE THAT DOETH THE WILL OF GOD
ABIDETH FOREVER (I Jn. 2:15-17). It is
IMPOSSIBLE to walk after the flesh and to mind the things of the flesh and at the same
time possess Eternal Life. And why? Because those who walk after the flesh depend upon
and correspond with an Environment which is not eternal. Their correspondence is established with that
which passes away. We find then that man, or
the Spiritual Man, is equipped with two sets of correspondences. One set possesses the qualities of
everlastingness, the other is temporal. Here,
within man, in the center of mans nature and existence, are the tree of life and the
tree of death in the middle of the garden. But
unless these two are totally SEPARATED by some means the temporal and fleshly will
continually impair and hinder the eternal and spiritual.
The final preparation, therefore, for the inheriting of the fullness of
Eternal Life, and adoption, the redemption of our body, must consist in THE ABANDONMENT OF
THE NON-ETERNAL ELEMENTS. These must be
unloosed and disassociated from the higher elements of the Spirit. And this can only be effected by the DEATH TO SELF
and all the desires and cravings of the fleshly mind.
He that loveth his life shall lose it; and he that hateth his life in
this world shall keep it UNTO LIFE ETERNAL (Jn. 12:25). Death persists in man because certain relations in
his being are not adjusted to certain relations in the Eternal Perfect Environment of
Gods Life and Nature.
This is why death is associated
with the CARNAL MIND, with IMPERFECTION. Death
is the necessary result of Imperfection, the necessary end of it. Science has shown that a PERFECT ORGANISM in a
PERFECT ENVIRONMENT would necessarily live forever. To
abolish death, therefore, all that would be necessary would be to abolish Imperfection. Paul put it this way: Therefore leaving the
principles of the doctrine of Christ, let us go on to PERFECTION (Heb. 6:1). Of the result of such Perfection he said:
But whatever former things I had that might have been gains to me, I have come to
consider as one combined loss for Christs sake.
For His sake I have lost everything and considered it all to be mere rubbish in
order that I MAY WIN CHRIST, and that I may be found
IN HIM. For my determined purpose is that I may know
Him
and that I may in some way come to know the power outflowing from His
resurrection: and that I may so share His sufferings as to be continually transformed to
His death, that if possible I may attain to the resurrection THAT LIFTS ME OUT FROM
AMONG THE DEAD EVEN WHILE IN THE BODY. Not
that I have now attained this ideal OR AM ALREADY PERFECT, but I press on to lay hold of
and make my own, that for which Christ Jesus has laid hold of me and made me His own
(Phil 3:7-12, Amp. Bible).
Thank God that He is changing
us! Each and every change and transformation,
each and every victory and triumph brings our being more and more into correspondence with
the realm of His divine life. Like Him!
Blessed hope, this is. More like Him today
than yesterday. MORE LIKE Him tomorrow. More weaned away from earths polluting
Environment of self-centeredness and fleshiness. More
able to breathe the atmosphere of the pure and perfect realm of the Kingdom of God. Death is being swallowed up. Jesus is leading us on!
Having seen, then, the great and
important issues at stake IN THE MIDST of our garden, let us no longer spend our
lives as men of this world, vainly striving to satisfy that which is passing away, for
this serves only to bar our progress to the realm of true reality which is the realm of
the Spirit, but, counting soulish and bodily pleasures and pursuits as nothing, let us
WITHOUT THESE HINDRANCES, lay hold on immortality where all our spiritual senses operate
in the realm of reality and life.
To be continued J. PRESTON EBY
If you would like to receive these studies write to:
J. Preston Eby
P.O. Box 371240
El Paso TX 79937-1240
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