"Teaching the things concerning the kingdom of God..."
ECHOES FROM EDEN
Part XIII
DRESSING THE GARDEN
"And
the Lord God formed man of the dust of the ground, and breathed into his nostrils the
breath of life; and man became a living soul. And the Lord God planted a garden eastward
in Eden; and there He put the man whom He had formed... to DRESS IT AND KEEP IT"
(Gen. 2:7-8,15).
As we have
noted in a previous study, the story of Adam and Eve in the garden of Eden is the greatest
parable in the Bible. It is supremely important because it explains the real nature of our
life here on earth. It tells us about ourselves, about our state of being, and how we
bring about the conditions in which we live. It is the textbook on spiritual and
psychological anatomy. It is the blueprint of man's experience on earth and his destiny in
God. When you thoroughly understand the Garden of Eden you will understand the nature of
God, the nature of man, and the nature of satan. This parable is placed almost at the
beginning of the Bible because it is the foundation upon which the whole Bible is built;
and all the rest of the Bible, to the end of Revelation, assumes an understanding of the
Garden of Eden. Indeed, there is only one Bible section before it, and that is the basic
first chapter which gives the fundamentals of the creative processes of God.
The
book of Genesis begins with man in the blessedness of the garden of Eden, and ends with a
man "in a coffin in Egypt" (Gen. 50:26). The Bible, however, opens with man in
Eden's fair garden and ends with man, the temple and habitation of God, in that blest
Paradise, the new heaven and the new earth wherein dwelleth righteousness. Before our eyes
can see the glory of God, they must become blind to all things that only seem to be.
Before our ears can hear the voice of God, they must become deaf to every earthly voice
that clamors for our attention. Before our minds can embrace the depth of eternal wisdom
we shall have to strip ourselves of the shallowness of human wisdom and all the limited
surface understanding and darkness of the carnal mind.
When
we come to the Garden of Eden it is evident that this is more than merely a piece of real
estate over in the Middle East. No such place has ever been found, neither the angel with
the flaming sword to keep men out. The Garden of God is not a physical place located on
this or any other planet. It is a STATE OF BEING. It is a higher existence for man than
this cursed state we find ourselves in from birth. It is the state of being that man was
in when he was first brought forth from the hand of God and placed upon earth. It
represents man in the presence of God, man walking in fellowship with God, man living
above sin, sickness, fear and death, man as master over all things! Blessed realities, one
and all. The Garden, however, also represents man together with all the factors and
conditions, both external and internal, of environment and nature, which were to
ultimately lead to his ruin and alienation from God. On the one hand, man WAS the
Garden, while on the other hand, man was IN the Garden. The Bible reveals it as a
"garden within a garden." It is a world within a world, a universe within a
universe. It is man himself in both a state of being and an environment the two
corresponding.
This
great truth of man's STATE OF BEING constituting the Garden of God is one of the
tremendous themes which courses its way like a mighty river through the scriptures, from
Genesis to Revelation. Consider now how great are the words of the prophet: "For the
Lord shall comfort Zion: He will comfort all her waste places; and He will make her
wilderness like Eden, and her desert like the Garden of the Lord; joy and gladness shall
be found therein, thanksgiving, and the voice of melody" (Isa. 51:3). Of course you
know that apples cannot sing, grapes cannot show forth gladness, nor can orange trees
rejoice in the Lord! He is talking here about His people, a people that are being
comforted while in a wilderness state as waste places, and eventually brought back to a
life or state of being known as EDEN, the GARDEN OF THE LORD.
Again
Isaiah prophesied, saying, "Now will I sing to my well beloved a song of my beloved
touching His Vineyard. My well beloved hath a Vineyard in a very fruitful hill: and He
fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and
built a tower in the midst of it... and He looked that it should bring forth grapes, and
it brought forth wild grapes. And now, O inhabitants of Jerusalem... judge, I pray you,
betwix Me and My Vineyard. What could have been done more to My Vineyard, that I have not
done to it? And now go to; I will tell you what I will do to My Vineyard... I will lay it
waste: it shall not be pruned, nor digged; but there shall come up briars and thorns...
for the Vineyard of the Lord IS THE HOUSE OF ISRAEL, AND THE MEN OF JUDAH HIS PLEASANT
PLANT" (Isa. 5:1-7). And yet again, in mercy, the Lord comforts His people,
declaring, "The Lord shall guide thee continually, and satisfy thy soul in drought,
and make fat thy bones: and thou shalt be A WATERED GARDEN, and like a spring of water,
whose waters fail not" (Isa 58:11).
When
the Lord declares that HIS PEOPLE is His Vineyard and His Garden we should understand that
His purposes are the same now as they were in the beginning when He placed man IN THE
GARDEN OF EDEN TO DRESS IT AND TO KEEP IT. In the scriptures the Garden of God always
represents the Kingdom of Heaven on earth. The thought is not only of the Lord's great
Garden; but the life of every child of God is a garden within God's Garden. And what a
Garden it was! in that long ago beginning when man stood in the holy and beautiful
environment of the presence and glory of God. And the Lord planted a Garden,
which does not mean He laid it out like an Italian garden with borders and walks and
fountains, flourishing with foliage, blossoms, fragrance and fruit. He planted it.
I dare take that word and express it another way. He
packed it with potentiality. And all human history has come out of that Garden. Moscow, Calcutta, Cairo, New York, and San
Francisco have all come out of that Garden. God put man in the Garden, the most favored
environment and state of being in the whole earth, and what had he to do? DRESS IT AND KEEP IT. He was to keep it, to guard it, to prune and work
it, that it might bring forth much fruit. God
took one man by the hand, the offspring of God, to be of the Kingdom of God on earth.
In the
beginning Adam failed to dress and keep the garden of his own soul, and what a pitiful
thing it is to see that men through the long milleniums since that day have also
wretchedly failed and the world has endured a long night of sorrow and pain. The
Shulamite, in the Song of Solomon, at the outset of her relationship with her Beloved
confessed her own neglect, saying, "They made me keeper of the vineyards; but mine
own vineyard have I not kept" (S. of S. 1:6). Though the Lord may let us tend a
portion of His great Vineyard, though He may let us minister to other souls in different
ways, there is a part of the Vineyard of the Lord which He actually gives to each one of
us; and that is the vineyard of our own lives.
He
would have us care for and guard our heart above all that we treasure and protect, for out
of it are the issues of life. It is this hidden place of our innermost being that must be
watched and tended more than all that appears on the outside. We cannot judge the
condition within, by the exterior; for many times, the outward appearance is either better
or worse than appears before the face of God. We must guard and protect the roots and
hidden fibers of our beings, our thoughts, our impulses, our desires. Adam was a son of
God (Lk. 3:38) and was placed in the garden of Eden to dress and to keep it. Can we not
see by this that all who would be sons of God must put away everything that is not of God
that is hidden and unseen, as zealously as we put away the defects that appear on the
outside, which humble us when they are seen by others?
Ray Prinzing has
beautifully expressed it this way: In our daily overcoming, it is not a going out to fight
other spirits, but TO KEEP OUR OWN SPIRIT PURE AND CLEAN.
There are so many things these days to stir up and agitate our spirit, until
it becomes defiled, unless we place that guard over against the things without and
seek to maintain a meek and quiet spirit before the Lord.
The whole teaching of God is, My little children, KEEP YOURSELVES
You are the area that is under attack by the enemy because God has purposed that you shall
be an overcomer. We are right back to the
beginning instruction of the Lord Genesis 2:15, And the Lord God took the
man, and put him into the garden of Eden to dress it and TO KEEP (guard) it. Your
spirit has been placed into an earthen vessel, and your first charge is to keep that
vessel pure unto the Lord, to be meet for the Masters use. And we need
to beware lest anything come in that would defile. Thank God, we do not fight this battle
alone, but GREATER IS HE THAT IS WITHIN YOU, who shall become our strength,
our shield, our victory. Paul gave clear instruction to Timothy (2 Tim. 1:14), That
good thing which was committed unto thee KEEP BY THE HOLY SPIRIT which dwelleth in us.
end quote.
My
brethren, if we cannot tend the garden of our own soul and life, we must not think that
the Lord will entrust us with the oversight of greater gardens. How can a man rule over
other men's souls, how can he judge angels, how can he rule the nations with a rod of
iron, how can he exercise dominion over the vastness of universe, yea, how can he rule
over A-L-L T-H-I-N-G-S as God hath spoken if he cannot rule his own spirit?
"He that ruleth his spirit is better than he that taketh a city" (Prov. 16:32).
There are literally thousands of men and women running about over the face of the earth
doing what they call "The work of the Lord," but it is distressing to see that
the vast majority of them were never called nor commissioned by the Lord of the Vineyard
in the first place. I am convinced that the first work in the Lord's Vineyard, which He
entrusts to us and calls upon us to do, is to care for our own lives and to first partake
of the fruit.
Vast multitudes
who are caught up in the works of the religous institutional realm, often ignore their
inner state of being. In our day every concerted effort is being made to occupy the minds
and time and actions of the people of God so that they never concentrate on Christ
or come to any real knowledge of Him. Their lives are so crammed and cluttered with
the manifold programs of the church system that they will finally awake to the fearful
knowledge that they do not know Him. How busy we were in that realm trimming all
the vines around us, but our own inner nature was not dealt with. That is the condition that produces the tragedy of
men and ministries like Jim Bakker and Jimmy Swaggert and thousands of others less
known. So it is not at all a strange
phenomenon to find that hundreds, yea, thousands of men and women who truly desire to
serve God, have over these past several years been drawn aside by Him, to the backside of
the desert, as it were, while He now purges and purifies within. It has meant much bewilderment, frustration and
perplexity, until they being to see that God IS more concerned with their own vineyeard,
to deepen and perfect HIS LIFE WITHIN THEM.
Paul Mueller has
written: The principle purpose which is uppermost in the mind of the Father at this
time is the growth and coming to maturity of His chosen remnant. Every other purpose under
heaven is secondary to this purpose during this exceptional time. Therefore, it is
essential that all who are members of this Christ body, the sons of God, should
concentrate on their own spiritual maturity. Strive not to do the religious works of man,
but seek rather for the fullness of Christ in your own heart and life. There is no other
purpose under heaven that can equal this grand and holy purpose of the Father. Put away
all the desires and appetites of the world and of the flesh, and seek only to please the
Lord. And if you really care for the masses of the world who know not God and His
wonderful grace and mercy, then you will seek for His fullness in your life. If you have
really heard the groans of a creation that is suffering under the burden of sin and shame,
you will cease all your religious activity, which is really only the works of the flesh,
and will follow hard after the Lord. Let us seek to please God as Enoch did, and we will
witness a glorious manifestation of His life that will set every captive free. God, in His
great wisdom, has linked all of creations needs and travails with the glorious
transformation of the bodies of the sons of God into bodies like unto Christs body.
And it is quite possible that when this glorious transformation does occur, the stones,
the trees, shrubs, and grass of the field, as well as all animals life, will lift their
voices in praise to Him who has fulfilled His word and satisfied the inherent hope
within every created thing end quote.
This story is
told of a little boy who couldnt play outside because it was raining. His father,
who was trying to take an afternoon nap on the sofa, became annoyed, Go to the other
room, son; Daddy wants to sleep. Find something in there to play with. Like
what? Anything, snapped the father. There isnt anything,
replied the lad. Grabbing the newspaper, the man tore out a page with a large map of the
world printed on it. With scissors he cut it into dozens of odd-shaped pieces like a
puzzle. There, see if you can put it together, and dont bother me till youre
done. The father settled down on the sofa thinking his problem was solved, but ten
minutes later there was a tug on his shirt. You cant be done yet! But
there on the floor was the neatly constructed world. How did you do it? he
asked. Easy, said the son. A mans picture was on the back, and
when I got the man together right, the world was right. Ah, yes when God gets
HIS MAN put together in the fullness of Christ all the problems of the world will simply
fall into place! Let us not expend our energies trying to get the world straightened out
and ordered aright in this hour. Let us give ourselves to apprehending that for which
Jesus Christ has apprehended us to grow up into a PERFECT MAN, unto the measure of
the stature of the fullness of Christ. Then the whole creation will fall into place. Let
us not sell creation short!
Israel
of old was ordained by God to be a kingdom of priests unto God and unto all the nations of
earth. But the men of Israel forgot the vineyard of their own souls and it became
neglected, overgrown with thorns and thistles, with noxious weeds; the soil was rocky and
unfertile. How easy it is to just lose ourselves in the flurry of activity commonly called
"the Lord's work," and give our attention to everybody else, involving ourselves
in their needs and problems, rather than facing up to OURSELVES. And while it is true, HIS
LOVE AND LIFE flowing through us will give us compassion for others, with its various
avenues of service, nevertheless there is a divine principle in the Kingdom of God
a PRIORITY established that we must first tend to our own vineyard. I do not
hesitate to say that over the past few years there has been an increasing emphasis by the
Holy Spirit, as a TRUMPET thundering out the message, declaring that God is not
concerned with where we are GOING (heaven, golden streets, mansions etc.), but He is first
interested in what we are BECOMING OUR STATE OF BEING IN HIM, before all our doing.
Is this not because the ministry of the sons of God, soon to arise, shall be a ministry
out of BEING, rather than out of GIFTS? A "gift" will function through the most
unclean of vessels; the Corinthians were a classic example of this, and we see abundant
evidence of this fact all around us in the religious activity going on; but the holy sons
of God SHALL BE LIKE HIM and shall rule and reign out of that incorruptible STATE OF
BEING, and then, and only then, shall there be a reign so glorious and life-giving that
every enemy shall be subjected and even death itself shall be swallowed up in victory
throughout all God's creation! This goes hard on all those involved in man's program, and
I suppose all the arguments and persuasions in the world will not awaken Christians to the
fact that the vast majority of the activities of the church today are but the works of MEN,
but I can assure you that when men stop long enough to quiet themselves BEFORE THE LORD,
He inevitably turns their attention from "works" into our BECOMING what He want
us to BE.
The
blessed age to come shall be governed by those saints who have become OVERCOMERS, who have
arrived at maturity of sonship, who have come to the measure of the stature of the
fullness of Christ. Not those who tend the Father's Vineyard negligently, shall be in this
company; not those who pamper their flesh and let it overrun their lives, shall be in this
company; not those who examine their vineyards only now and then shall appear on Zion's
Holy Hill; it is those who dwell in their gardens and tend them day and night, those who
ever keep them before their eyes, that shall be well-pleasing to the Owner of the Vineyard
and shall be given dominion over all things. You can count on it!
THE GARDEN OF
FLOWERS
In
the Scriptures the Garden of God always represents the Kingdom of Heaven on earth. I am
convinced that there is a significant parallel between the second chapter of Genesis and
the book of the Song of Solomon. Let us take particular note that in the Song of Solomon
there are four vineyards, or gardens (these words being synonymous), and they all four
bespeak the Kingdom of God in different aspects and stages of development.
We
read in the Song of Solomon 2:10-13, "My beloved spake, and said unto me, Rise up, My
love, My fair one, and come away. For, lo, the winter is past, the rain is over and gone;
the flowers appear on the earth; the time of the singing of birds is come, and the voice
of the turtle (turtledove) is heard in our land; the fig tree putteth forth her green
figs, and the vines with the tender grape give a good smell. Arise, My love, My fair one,
and come away." In these verses we find the first mention of the "garden,"
or vineyard. This is THE GARDEN OF FLOWERS AND IMMATURE FRUIT. It is the
beginning of spring in the Vineyard of the Lord, and we see that there is no ripe fruit,
no company of sons has yet come into the full image of that first grain planted at the end
of the age of law, there are only flowers which give promise of abundant fruitage. The
birds are singing, the green figs are beginning to form, and the voice of the turtledove
is heard proclaiming that the Kingdom of Heaven is at hand.
Historically,
the above verses refer to the transition period at the time of the first advent of Christ
and on into the beginning of the church age. John the Baptist first came announcing the
coming of Christ and proclaiming that the Kingdom of Heaven was at hand. It sets forth the
doing away of the old dispensation and law of the covenant, which had no power to bring
life to dead souls and is symbolized by Winter; and the ushering in of the new
dispensation of grace and of the Holy Spirit, which is symbolized by Spring. The law of
God has never been fulfilled excepting in Jesus Christ. That which no man could do, Jesus
Christ came and did as He walked upon earth in a body of flesh and as He died upon
Calvary. The darkness and winter of condemnation, of the absence of God's presence, of
rituals and ceremonies and sacrifices, were done away by the Lord Jesus Christ, who
satisfied every demand of the law and fulfilled it perfectly. The rain of the Holy Spirit
which came with the passing of the law softened the ground and prepared it for the
bringing in of a better covenant.
As
we think of the faint light that the people of God had under the old dispensation, we see
that it truly was winter. It was like the warmth of the sun in midwinter, when its rays
can scarcely penetrate and disperse the frost in the air. There was no more power in the
law to give life to one soul, than there is power and warmth in the midwinter sun and
atmosphere, to bring out the flowers of spring and the fruits of summer and autumn. There
was no life nor power in the law; all was dead and could only point the way to HIM who
could give life. All the law could do, was to show man his utter helplessness, his
exceeding sinfulness. Even when he would do good, there was no power in man's fallen
nature to obey God's commands; he could not work out his own salvation until God had put
something in him to work out.
In
the individual, this is a picture of the soul who is dead in trespasses and in sins; full
of darkness and deadness, full of fruitlessness; whose life is bleak, cold, dead, like
midwinter. When the breaking up comes, and the rays of the Sun of righteousness begin to
fall upon the winter of death and unbelief, the clouds of doubts and fears begin to roll
away and the warmth of God's presence brings life to the soul. It is the rain that comes
when winter begins to break up that prepares the ground for the seed of the Christ life
and fruitfulness. It is the breaking up, in the godly sorrow that comes to the repentant
soul, that prepares the soil of the heart for the implantation of the incorruptible seed
of Christ. The rain cannot bring forth fruit any more than can the snow of winter; but it
prepares the ground for the seed, which has the power of an endless life in it.
And
not only this, but in this first garden the flowers have appeared upon the trees and upon
the vines of the heritage of the Lord. As yet there is no fruit, but the flowers give
promise of a rich harvest from every shrub and plant, from every vine that the Father has
planted in His Vineyard. This is the beginning of the setting up of the Kingdom of Heaven
upon earth. As soon as the seed of the Christ life is planted in the heart of a man, the
Lord Jesus Christ begins to lay hold on that man to set up His government in that life.
He plans to lift the elements of that man's being up into Himself, to imbue the believer
with His mind, with His Spirit, with His thoughts and with His nature until the soul is so
transformed that it can with truth be said, "As He is, SO ARE WE IN THIS WORLD."
In this blessed development of the Christ the believer partakes of truth until he becomes
truth. He learns wisdom until he is wisdom. Love, joy, peace, righteousness,
and judgment become integral parts of his redeemed spirit. All that Christ is the believer
becomes. He is a PARTAKER OF THE DIVINE NATURE. He escapes the corruption that in the
world through lust. He loses his own will and delights himself in the will of God. In this
age of grace THOSE IN WHOM CHRIST LIVES AND WALKS ARE THE KINGDOM over which He reigns.
They are the Garden of God, the Vineyard of the Lord, in which grows the tree of life and
from which flows the sparkling waters of the river of life . This may seem to be a very
small kingdom for such a great and eternal King, but the garden is planted eastward in
Eden and from its portals shall come that MAN, the last Adam, Head and body, whose
authority and Lordship is destined to be as boundless as eternity, for God shall put all
things under His feet.
"The
voice of the turtledove is heard in our land." The turtledove is an emblem of love,
and also the Holy Spirit, and he is the first of the migratory birds to return in the
springtime; the first to come back to the warmth and to the brightness of the returning
sun. Truly did the sound of the turtledove go forth in the land at the time when our Lord
was upon earth! And this sound is once again going forth over the earth in these days. The
voice of the Holy Dove is heard in our land! The Spirit of God is speaking, as a
Voice thundering out the message, through thousands of God's children, proclaiming the
imminence of the manifestation of the sons of God and the approaching dawning of that more
glorious age of the Kingdom of God. In these last days, and with mighty power these past
few years, the sound has gone forth over the whole earth that in the Garden of God the
firstfruits of the Kingdom are being matured and ripened for harvest.
But
there is a further truth in this. Never since the days of the early church has there been
such singing of birds, such pruning of branches, such separating as God has been doing in
His Vineyard during these last few years. There is a different note of praise, which has
never been heard in the same way before; it seems to well up in the hearts of thousands of
saints over the face of the earth. It is as though our glorious Lord has been robbed of
glory so long, that the Holy Spirit would literally bring back to Him the glory which,
during many centuries, has largely been turned aside to man. But this praise has a quality
to it, it is not "fair weather" praise that, when everything is going good and
the blessings are pouring down, says, "Isn't God good!" A great deal of the
praise that has been heard in the Pentecostal and Charismatic realms has been the praise
ascending because of the healings, miracles, answers to prayer, prosperity, cars, homes,
jobs, blessings, gifts, etc. As those elect saints, apprehended to sonship, go on to
perfection, it is not when everything is going smoothly, that this singing is heard with
the most sweetness and power. God is bringing us to the place where we so desire HIM, to
be conformed to HIS IMAGE, to be perfect matured fruit of His Vine, that we shall sing
with the most abandonment and melody and joy WHEN THE PRUNING OF THE VINES IS GOING ON.
When the Father reaches down His hand and begins to cut the suckers from the vines, when
He separates us and begins to deal with us, then shall be heard the singing of birds over
the whole domain of our beings. Those who go about moaning and repining when the problems
come and things get rough are not called unto sonship. That may seem like a hard
word, but it is a true word, nonetheless.
After the
husbandman has gone through the vineyard and pruned the vines, they look like fields of
unsightly sticks stuck in the ground. No one would believe that they could ever bear a
leaf, much less any fruit, so unpromising do they appear. But when the rain and the sun
minister to them, abundant fruit and harvest is brought forth in its time. So it is with
every son. Some years ago a brother shared this experience: Just the other day, I was
traveling with a friend through South Carolina, right at the peak of the peach season. We
were astounded by the hundreds of acres of land used for the sole purpose of growing
peaches. As we rode, my companion pointed out that the trees, because of the constant
pruning, were very short. The reason being, he said, Is so all the
nourishment pulled up from the ground will go directly to produce fruit. We
discussed how, on the contrary, in a tall, thin tree the nourishment would be spent on the
long limbs and excessive foliage, leaving little for the fruit.
We continued
to ride, and as we did, I felt the Lord speaking to me, showing me the parallel between
the natural laws for raising high-quality peach trees and the spiritual laws for
cultivating a fruit-bearing saint. I looked again at these trees, studying their
characteristics closely. They were short, perhaps, but stout, sturdy, and laden with
priceless fruit. I could just imagine the picture underground numerous strong roots
reaching deep in the earth, digging past the sandy dirt into the rich, fertile soil.
Imagining the nourishment rising into the tree, I saw that it had nowhere to go except
into the fruit. I took notice of the minimal amount of leaves, realizing that the purpose
of the tree was not to be attractive or beautiful, but to bear fruit good fruit. I
tried to picture in my mind a peach tree which was either allowed to grow wild, or was
pruned only once in a while. I envisioned a tall, leafy tree which, from a distance,
appeared magnificent and authoritative. Looking closer, looking past all the greenery, it
was obvious that the trees limbs were scrawny and weak and the roots were shallow.
The fruit, if any, was twisted and diseased, lacking in nourishment.
The
comparison I saw between these two types of trees and believers today was shockingly
close. If we, as children of God, would only be willing to let the Lord be our husbandman;
if we would realize that our sole reason for living is to fulfill his purposes! We must
allow Him to prune us regularly, so that we might bear much fruit. If we do otherwise, we
will be frail and weak and void of fruit. By the same token, we must regulate our growth
upward in the world by our growth downward into the Lord. We will otherwise be as the tall
tree whose shallow roots would prove defenseless against a raging storm. end quote.
Ah, my
brethren, let me assure you we are not nearly stripped yet, the times of real tribulation,
trouble and testing are yet ahead of us, but our Father Husbandman would have us anoint
our heads and praise and worship Him when we are going through the hard things, so that it
would be a veritable singing of birds. How often when we are in this pruning process, we
put on sackcloth and ashes and say with every action, if not in words: "The Lord is
dealing with me, I am going through such hard things; pray for me that I'll hold
out." Our adorable Lord would give unto us such "Songs in the night" of
sorrow and trial, of affliction and tribulation, that though we pass through continual
Valleys of Weeping, we shall make of them all Places of Springs, until every spot is
covered with the blessing of the Water of Life.
THE GARDEN OF
SPICES
THE
GARDEN OF SPICES. This is the second garden mentioned in the Song of Solomon. In chapter
five, verse one, the King announces: "I have come into My Garden: I have gathered My
myrrh with My spice; I have eaten My honeycomb with My honey; I have drunk My wine with My
milk: eat, O friends: drink, yea, drink abundantly, O beloved." It was while He was
on earth that Jesus Christ began to gather those precious spices. He ever yielded to the
will of God, was ever learning obedience through the things He suffered, and always
expressed the life and nature of His Father. At last He could say: "I have gathered
My myrrh with My spice, I have finished the work which Thou gavest Me to do, I have
glorified Thee on the earth."
When
God said, "Let us make man in our image, after our likeness: and let them have
dominion," it seems that God made a mistake. When He made him out of dirt out
of the dust of the ground and fashioned him with the kind of human body we have,
flesh and blood, soul and body, with all the appetites, desires and weaknesses we have,
all the frailty, all the ability for twisting, warping and spoiling things, when He
created man like that and then thought that in such a physical, human, natural, dirt-made
body HIS IMAGE COULD BE MANIFESTED, it seems that God was indulging in foolishness! Could
that human creature, limited like us, rule the world and rule over angels and be master
over the whole universe? Did not the devil intrude into the garden and spoil the whole
hope, forever proving that man could never fulfill such a high and holy calling?
When
the apostle James stood to speak in the council at Jerusalem, he made this remarkable
statement: "Known unto God are all His works from the beginning of the world"
(Acts 15:18). It is true that the God who said, "Let us make man in our image, and
after our likeness: and let them have dominion," is the very God of omnipotence and
omniscience who has known all His works from the foundation of the ages, for it was
God who framed the ages and appointed what should be done in each one of them.
In
due time, man's weakness and the devil notwithstanding, God said, "I will invade
humanity and come down in the Person of My Son, limit Myself to a human, physical body
just like man has, with all its appetites, desires, weaknesses, possibilities of suffering
hunger, fatigue and death, and I will demonstrate the character, the life, the love, the
righteousness and the power of God on the human level. My earnest prayer to God is
that those who read these lines may quickly come to see that THE INCARNATION WAS GOD
MANIFESTING HIMSELF WITHIN THE LIMITATION OF HUMAN BODY. When Jesus the Lord came to
earth, He could not fly like birds, He could not see any further than any other man's
eyes, He could not run faster than the other young men in His day, He got as tired and
weary and exhausted as anybody else, He got hungry and thirsty, fell asleep and snored,
could be mocked and spit upon and finally killed. Yet in Jesus Christ you had THE PERFECT
BODY FOR THE EXPRESSION OF GOD, and Jesus could say, not after the resurrection, but in
His body of flesh and blood and limitation, "If you have seen Me, you have seen the
Father" (Jn. 14:9).
What
is the importance of the earthly life of the firstborn Son of God? It means that the
Spirit of God, the Son of God, GOD HIMSELF can live and express Himself in a physical
human body. When God invaded humanity in the body of Jesus Christ, taking upon Himself
human nature and limitation, being in the likeness, not of glorified flesh, but of sinful
flesh, and for thirty three and a half years lived and walked and slept and died in that
body, manifesting God in the scope of humanity, it meant that God can, by His Spirit
Jesus can by His Spirit come in and live in these human bodies of ours,
living in us, loving in us, being righteous in us, and manifesting Himself, even though we
are compassed about with infirmities! The Bible says that Jesus Christ was Himself tempted
in ALL POINTS like as we are, and He learned obedience through the things He suffered.
Even though we suffer being tempted, even though we suffer the weakness and limitation of
a flesh body and human nature, even though we have a broken bone or a broken heart,
compassed about by problems and limitations, ah, beloved, CONSIDER HIM that endured such
contradiction of sinners against Himself, HIM whose back was beaten, His brow was crowned
with thorns, His hands, His feet, His side were pierced, and He shed His blood. Yet, dying
on the cross in agony with the spittal running down His face, GOD WAS LIVING AND
MANIFESTING IN HIM!
Being
mocked, God was living in Him. Asleep in the bottom of a boat, God was living in Him.
Hungry, weary, and sorrowful, God was living in Him. Hated, persecuted, spit upon, nailed
to the cross, dying, God was in Christ, reconciling the world unto Himself. Do you see
what God did? He made it possible, through Jesus Christ, for Himself to be at home in
human bodies. The voice John heard from heaven declared: "Behold, the TABERNACLE OF
GOD IS WITH MEN, and He will dwell with them" (Rev. 21:3). Not with angels, with man!
The same beloved apostles said, "We beheld His glory, the glory as of the only
begotten of the Father, full of grace and truth. And the Word was made flesh AND DWELT
AMONG US" (Jn. 1:14). In Jesus' physical body was the tabernacle, the dwelling of the
believer. And it is no mere figure of speech when Paul writes of the believers, saying,
"Know ye not that YE ARE THE TEMPLE OF GOD, and that the Spirit of God dwelleth in
you? What? know ye not that YOUR BODY IS THE TEMPLE OF THE HOLY GHOST which is in
you?" (I Cor. 3:16; 6:19).
"If
a man love Me, he will keep My words: and My Father will love him, and we will come unto
him, and make our abode with him (Jn. 14:23). The word "abode" in the
Greek means "a residence, a home." "The Father and I will come and make our
abode be at home with you." Not to be a visitor but to settle down,
without conflict. The Spirit will abide comfortably within you, so that the mind of the
Spirit flows through your mind normally and naturally, and the nature of the Spirit is
expressed through your actions naturally, without pretense. The Spirit AT HOME in us,
naturally and normally. The Spirit living and manifesting naturally through our bodies and
faculties. It seems that some prophecy cannot come forth unless the speaker starts to
shake or change his tone of voice. Don't you know that God was speaking through Jesus all
the time? The authority of Jesus was not in how violently He shook or how loud He shouted,
or how many thus saith the Lords He inserted. In all His living, and
speaking and doing God was living in Him. God was speaking through Jesus when He said to
His neighbor, "I would like to buy those boards from you, so that I can make a table
for My other neighbor over there." If you have trouble seeing how it could have been
God who said that through Jesus, think for a moment how differently Jesus would have said
it had it been the devil saying it through Him!
The
meaning of the incarnation is that God came and made Himself AT HOME in the human body of
Jesus Christ. The wonder of the incarnation is that God could drink out of a cup if Jesus
drank out of a cup, God in Him learned to crawl before He learned to walk, God learned a
language and talked "baby talk" in the process; in the mind and soul of Jesus
there was a continual increase of the ability of God to be manifest in and through Him.
When God comes to dwell in us, it is not something foreign that invades us, making us
strange and weird. Paul did not say, "For me to shake and speak in tongues and act
spiritual and get into the 144,000 is Christ." He said, "For me TO LIVE is
Christ!" (Phil. 1:21). Living for Paul did not mean merely those supernatural moments
when he was seeing visions, falling prostrate, hearing voices or being caught up into the
third heaven. It meant for Paul to walk from one town to another on the dusty roads with
Christ walking in him. It was speaking to people and manifesting the love and the will of
God as he went. The everyday living of his life was the living out OF CHRIST.
"Christ
LIVETH IN ME" (Gal. 2:20). That is the revelation of this age. That is the divine
secret of sonship. Man and God become united. We repeat over and over that familiar
phrase, "Ye are the body of Christ," oft times little realizing the truth of it
and the power of it. Those blessed ones who have been born of the incorruptible seed of
the Christ are tangible, living, pulsating body flesh and bones and blood and mind
of Jesus Christ and God is in them, manifesting through each one every minute,
bringing all the conditions of our being into harmony with His will and His mind. God's
purpose is not to make us automations. We see a ventriloquist operating a wooden dummy,
and the dummy's lips move; it looks as though it is talking. He is just moving in
obedience to another power. God has a higher purpose than making man an automation. God's
purpose is to bring out all the qualities of God in your own soul and body until all your
individuality and personality are the nature and substance of God.
So
now God can feel at home in us, without any strain or abnormality. The Son of God can live
in us, can manifest His life in us in the office, in the shop, in the super market, in the
home, on the freeway, in every relationship of life. Some people think that there are
areas, particularly to do with our bodies, our appetites, our functions, with which God
does not have anything to do, or with which God can not live comfortably within us. I meet
people who have the idea that in order to be a son of God they should overcome sex and not
fulfill the sexual relationship in their marriage. I have a word for that: bologna!
hogwash! I will believe they have a revelation from God when they also STOP EATING, STOP
DRINKING, STOP SLEEPING AND STOP GOING TO THE BATHROOM. God has fashioned our bodies to
function in particular ways and He will live in our bodies and manifest His life through
us on this human level until we receive our glorified bodies in which to manifest God on
that level. Christ was made with a body like ours and He demonstrated God in every facet
of His life, spirit, soul and body. He ate, He slept, and if the Father would have so
willed He could have had a wife and known the joys of such a physical relationship. God
dwelling in our physical bodies does not make angels out of us, but establishes
RIGHTEOUSNESS in and through our bodies. We do not stop eating, we eat RIGHT. We do not
end the natural, normal physical relationship between husband and wife; rather, it is
enriched by the love of God and the holiness of God. A man can enjoy the physical love of
his wife IN RIGHTEOUSNESS, or he can enjoy the physical love of somebody else's wife IN
UNCLEANNESS. God in us makes us do what ever we do RIGHT! That is
RIGHTEOUSNESS.
Through all His
life Jesus Christ walked in the Garden of God, that blessed realm of the Kingdom of Heaven
on earth. He came as a man, in human body, with all its physical functions and
limitations; but reached out by the Spirit and gathered the fragrant spices of the divine
life and nature of His Father; He ate the honeycomb with its honey of incorruption; He
drank the wine of joy and revelation and the milk of the Word of God; He emanated the
precious essence of the life of God in the midst of a dark and dismal world where
immorality and cruelty was the normal everyday way of life. The Corinthian believers came
out of the depths of depravity, some had been the scum of the earth, yet God said, "I
will dwell in them" (II Cor. 6:16). He went right into the midst of them and
transformed them and indwelt bodies that were marked by sin. Many of the early Christians
were slaves, they had been beaten, marred, some had their hands cut off, rings in their
ears, but God did not refuse to indwell them. Most of them were the poorest, most despised
of men, but God came to dwell in them. He came to indwell some in Ceasar's palace in Rome,
where people were twice as vile as those in Corinth.
How
could God dwell in and live in them? I will tell you how! Do you know where HE was
born? Do you know any place worse than a stable for a delivery room? Any town despicable
than Nazareth? Any death more ignomunious than the death of a cross? Born and raised in
the worst possible circumstances with everything against you, and God says, "I am
going to show that with the wrong birth in the wrong place in the wrong town in a
corruptible body of flesh under the wrong circumstances I CAN STILL LIVE IN YOU AND BE AT
HOME IN YOU." "Wherefore come out from among them, and be ye separate, saith the
Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto
you, and YE SHALL BE MY SONS AND DAUGHTERS, saith the Lord Almighty" (II Cor.
6:17-18). Can you imagine that? Jesus is the firstfruits of this sonship. In the frailty,
nature and limitation of a human body He gathered the spices of THE GLORY OF THE FATHER
and enveloped His whole being in them. Right here upon the earth HE BECAME the planting of
the Lord, the Garden of God, the Essence of the Father's Life.
Ah,
yes, the Father has planted a garden the Garden of Spices not in some
far-off heaven somewhere, but here, in the midst of man's sorrow, darkness and death. The
myrrh and frankincense, the chief spices, which came from the life of Jesus Christ, did
not stop with His life upon earth, nor with His death upon the cross. There is a precious
harvest of perfume and incense, which is still increasing and being perfected through the
other members of His body, as they yield to Him, and enter into the fellowship of His
sufferings and come to know Him in the power of His resurrection life.
Again I would
quote a precious portion from the writings of Ray Prinzing. HE COMES INTO HIS GARDEN, He
comes into the beds of spices and there he feeds!
There is no way
that words can be placed upon paper to fully describe or tell what it means to MINISTER TO
THE LORD, to offer upon His table that which brings delight to His heart. To offer that
worship that draws Him to us, as we are drawn to Him. Yet somewhere in all this allegory
we sense that which bespeaks of the stirrings within us. With the words of the chorus we
pray:
O to be
filled with His presence, O to be lost in His love,
O to know Jesus
my Saviour, O to be found in God.
There are spices
of camphire, spikenard, saffron, calamus, cinnamon, myrrh, aloes, frankincense. They all
have their particular meanings and symbolism, their uses, for perfumes, anointing, etc.
but they also bespeak of the many crushings needed to bring out their fragrance, to
release the inner aroma. We find them in the embalmings, self not only brought to its
death, but there is to be no stench of its decay. We find them in the sacrificial
fumigation, to counteract the smell of burning flesh, making the sacrifice a sweet savor
to God. We find them in the anointing oils to permeate the being.
Interesting that
Song of Solomon 4, lists 8 special spices. Eight is the number of resurrection, new
beginnings, the new creation. Out of all the death throes, of the turbulent winds, the
stormy trials, there will be a release of the fragrance of HIS INWORKINGS, and we will be
brought into the resurrection, to share that FULLNESS, that ONENESS, that enduring
knowledge that I am my Beloveds, and my Beloved is mine. I will come again,
and receive you unto Myself; that where I AM, there ye may be also. (John 14:3).
Wherefore,
having put out of the way once and for all everything that would impede the free action of
your mind, be calm and collected in spirit, and set your hope perfectly, wholly, and
unchangeably, without doubt and despondency, upon the grace that is being brought to you
upon the occasion of the revelation of Jesus Christ. (1 Peter 1:13, Wuest Expanded).
Let the winds blow, let the spices flow out, HE shall come into His garden, to the bed of
spices, and we shall be joined together in the rapture and delight of His glory. Praise
God! end quote.
We
are standing today, beloved ones, IN the garden of the Kingdom of Heaven and AS
the garden of the Kingdom of Heaven, where abound the spices of His heavenly life, the
fragrance of which has reached down through the ages and now clings sweetly to us. But is
it not true that at times alas! instead of gathering myrrh, we gather thistles and thorns.
When we should be gathering the spikenard of humility, we are gathering the vile smelling
weeds of pride; when we should be gathering the precious attributes of Christ, we are
holding on to the poisonous weeds of our own flesh; when we should be laying in the
fragrant oils of the fruit of the Spirit, we are holding on to our fleshly works. By His
grace we are determined to gather the spices of HIS GRACE AND GLORY until their fragrance
sweeps up to heaven like the smoke of the continual incense before the face of God, yea,
until their odors pervade the whole atmosphere of this earth realm in which we walk that
HE MAY BE GLORIFIED! To this very end God has planted HIS GARDEN!
THE GARDEN OF
NUTS
THE
GARDEN OF NUTS. This is the third garden in the Song of Solomon. "I went down into
the garden of nuts to see the fruits of the valley, and to see whether the vine
flourished, and the pomegranates budded" (S. of S. 6:11).
There
is a remarkable truth which the Holy Spirit would impress indelibly upon our minds. It
will make a universe of difference to our understanding, and to our spiritual growth and
progress when our minds grasp the fact that each and every word of Holy
Scripture contains both an outer and an inner meaning. Behind the literal words lies
another range of meaning, another form of knowledge. Every story in the whole Bible
conveys another knowledge a meaning quite different from the literal sense of the
words. The story of Adam and Eve in the garden, the story of Noah and the ark, the story
of the Tower of Babel, the story of Jacob and Esau and the mess of pottage, the stories of
Joseph, Moses, Elijah, David, Solomon and every other story and experience and historical
event recorded in the pages of Holy Writ contains an inner spiritual meaning far
removed from their literal level of meaning.
In
the Gospels the parable is used in a similar way. As they stand, taken in the
literal meaning of the words, the parables refer apparently to vineyards, to householders,
to stewards, to spendthrift sons, to oil, to water and wine, to seeds and sowers and soil,
to rich men burning in hell, and many other things. This is their literal level of
meaning. The language of parables is difficult to understand just as is the language of
all the Word of God. Taken on the level of literal understanding alone, both the Old and
New Testaments are full of ambiguous, confused, and often cruel and repulsive meaning.
When
asked by His disciples why He taught in parables, Jesus clearly indicated the divine
principle of the Kingdom of God. He answered them, "Because it is given unto you to
know the mysteries of the Kingdom of Heaven, but to them it is not given"
(Mat. 13:11). Any man by the use of his carnal mind can understand the surface meaning of
the parable of the sower and the seed, but only the SPIRITUAL MIND sees the deeper
underlying SPIRITUAL TRUTH. The truth which lies buried as a treasure beneath the surface
dust is the meaning the Lord would have us see and, until we thus perceive, all our
spiritual understanding lies dreadfully confined and straitened, leaving us to grope among
the surface stones for priceless gems to enrich the inner man.
Jesus
spoke of the absolute necessity of an inner quickening and transformation
called THE NEW BIRTH. Said Jesus, "Verily, verily, I say unto thee, except a man be
born again, he cannot see the Kingdom of God... except a man be born of water and of the
Spirit, he cannot enter into the Kingdom of God. The wind bloweth where it listeth, and
thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:
so is every one that is born of the Spirit" (Jn. 3:3-8). The wind, phantom symbol of
the breath of God, the life-giving Holy Spirit, blows where it listeth, awakening the
souls of men long dead in trespasses and sins, and moving on the face of the deep darkness
and death in our spirits, causes the light that shone out of darkness to shine into our
hearts, quickening and imparting life, giving us by its power the knowledge of the glory
of God in the face of Jesus Christ. That blessed Spirit one day moved upon me, bless His
name, and at my behest He came in as a mighty rushing blast of the breath of the Almighty,
dispelling the shroud of darkness and the power of sin and death that I might be reborn, a
marvelous NEW CREATION in Christ Jesus.
Except
a man be born of water and of the Spirit he cannot SEE, and certainly cannot ENTER, the
Kingdom of God. The wind is the Spirit of God and the water is the living Word
of God. If there could be one reason above all others that would loudly proclaim the
necessity of a new birth, it would be this: "Except a man be born again HE CANNOT SEE
(or ENTER) THE KINGDOM OF GOD." There is no more spiritual life in the unregenerate
man than there is life on mars. Therefore it can also be asserted that there is no more spiritual
understanding in the carnal mind of the natural man than there is intelligence on
mars! Surely, Oh man, thou who art born anew through the implantation of God's divine
life, your spirit should now grasp the significant truth of the words of our Saviour when
He declared, "except a man be born again, he CANNOT see the Kingdom of God!"
The
idea behind each and every word of the Holy Scripture is to convey a higher meaning than
the literal words contain, the truth of which MUST BE SEEN AND EXPERIENCED BY MAN
SPIRITUALLY, INTERNALLY. This higher, concealed, inner, spiritual meaning, cast in the
words and sense-images of ordinary events, can only be grasped by the quickened spirit
and the renewed mind, and it is exactly here that the difficulty lies in conveying
the deep spiritual things of God to the natural man. A person's literal level of
understanding, regardless how educated or intellectual he may be, is clearly not equal to
grasping SPIRITUAL TRUTH. This is why Jesus, after speaking a parable, so often said,
"He that hath ears to hear, let him hear" (Mat. 11:15). Let us be absolutely
sure of this one momentous principle of the Kingdom of God: It is not the surface meaning
that has any importance, but the golden nugget of spiritual truth which lies in the mine
beneath the surface is that alone which is able to enrich the inner man of the Spirit.
It
is written of our Lord Jesus Christ before He ascended to the Father: "Beginning from
Moses and from all the prophets, He interpreted to them in all the scripture the things
concerning Himself." "Then OPENED HE THEIR MIND, that they might UNDERSTAND the
Scriptures" (Lk. 24:27,45). One blessed moment spent in the dazzling light of the
Spirit of wisdom and revelation from God will teach us this truth: "The natural man
receiveth not the things of the Spirit of God: for they are foolishness unto him; and he
cannot know them, because they are spiritually discerning" (I Cor. 2:14). As nuts
cannot be eaten in the shell, neither do they show the sweetness of the meat within until
the shells are broken, so it is with the precious truths and realities of the Word of God.
Unless the Lord opens up our understanding, it is impossible to know those things that
pertain to the Kingdom of God.
It
is from man's interpretation of the Word of God, that so many strange doctrines have been
brought forth in all ages. When man brings his human reason and wisdom to bear upon the
Word, and the Word is not spiritually discerned, it can be made to prove almost anything.
All the gross foolishness of the religious systems with their candles, crucifixes,
incense, altars, images, robes, programs, ordinances, missals, ceremonies and creeds are
but products of carnal minds applied to the Word of God. And some of the wild ideas
advanced by "end-time" groups are just as void of truth and reality! When the
Spirit, however, who is the Teacher and the one who LEADS INTO ALL TRUTH, reveals God's
thought and purpose to the man or woman who humbly waits in God's holy presence, such
treasures are uncovered as "Eye hath not seen nor ear heard, neither have entered
into the heart of man;" and the heart rejoices with joy unspeakable and full of glory
at the unfolding of the Father's magnificent purpose of the ages. God reveals to those who
love and fear Him, the deep and wonderful treasures in this GARDEN OF NUTS.
It
is the blessed Spirit of wisdom and revelation from God that ushers one into the Garden of
Nuts. With deep reverence and gratitude, we praise God that the Spirit searcheth all
things, yea, the deep things of God; or, literally, THE DEPTHS OF GOD; and He reveals them
to us. The Word of God has neither sweetness nor juice, neither food nor strength, to
those who do not feed upon it continually, to those who do not approach it prayerfully,
alone with God, away from the crowd, away from the babbling voices of Babylon's merchants,
away from the table, away from the television, in the presence of God's indwelling Spirit
with the determination to come to the sweet, nourishing meat that is hidden away in every
hard nut that it contains. To those who yield to God in humility and prayer and earnestly
seek to claim and possess HIS FULLNESS, the Word of God is made LIFE to the inner man and
the Word has a glory that increases as one enters more and more into its mysteries.
As
the Spirit graciously leads us in the Garden of Nuts the letter (the outer husk or
meaning) is done away that we can arrive at the hidden spiritual meaning, the kernel of
the nut. The letter of the Word has no nourishment nor power to transform one son of
Adam's race, any more than the outer shuck of a nut has sweetness or nourishment to
sustain life. But when the Holy Spirit OPENS UP THE WORD, there is richness, and
nourishment, and power, hidden away at the heart of every Word that is proceeding out of
the mouth of God. God is the only one who can break these hard nuts of His Word, He is the
only one who can take away the outside meaning of the letter, and introduce us to the Word
of God; and take heed that no imaginations of our own get in. Let us not draw back and
insist upon remaining in only one small corner of the Word of God; let us be so pliable in
His hands, that He can lead us on into all the orchards of His Garden, into all the riches
of His truth.
To be continued J. PRESTON EBY
If you would like to receive these studies write to:
J. Preston Eby
P.O. Box 371240
El Paso TX 79937-1240
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