"Teaching the things concerning the kingdom of God..."
ECHOES FROM EDEN
Part
XVI
DRESSING THE GARDEN
(continued)
"And the Lord God formed man of the dust of the ground, and
breathed into his nostrils the breath of life; and man became a living soul. And the Lord
God planted a garden eastward in Eden; and there He put the man whom He had formed... to
DRESS IT AND KEEP IT" (Gen. 2:7-8,15).
As the pattern of things in the book of Genesis progresses, we
see unfold before our wondering eyes a word which, when perceived, is seen to be one of
the great Principles of the Kingdom of God. This word reveals the grand and
glorious truth that just as surely as GOD PLANTED EDEN'S LOVELY GARDEN, so certain is it
that He then placed Adam in the Garden TO DRESS IT AND TO KEEP IT (Gen. 2:7-8,15).
As surely as the planting is the Lord's, the dressing and keeping is committed to Adam.
These words are far too potent and full of meaning to be read over carelessly, or
considered merely as a statement of historical fact to be lightly laid aside and
forgotten. Herein lies the source of a river of wisdom and understanding. This is a gate
through which God's chosen ones pass on their way to the treasure house of the knowledge
of God. Here are things which eye hath not seen nor ear heard, neither have entered the
heart of man. Here are wonderful and priceless principles by which the Kingdom of God is
developed as a living and quickening reality in the lives of God's Sons.
Adam was a son of God (Lk. 3:38) and was placed in the Garden of the Kingdom of
Heaven to dress it and to keep it, but failing to attend to the garden of his own soul, to
prune away the desires of the carnal mind, to dig up the weeds of his self-life, he became
unfruitful, ready for cursing, as was the tree upon which Jesus found no fruit. Under the
curse Adam withered and died, alienated from the life that is in God. Can we not see by
this that the first work in the Lord's Garden, which He entrusts to us and calls upon to
do, is to care for and guard our own lives and first partake of the fruit? How very
important this becomes in the light of the wonderful truth that the blessed Garden of the
Kingdom of God is planted eastward in the Eden of God's great and eternal domain, and from
its portals shall come that many-membered MAN, the LAST ADAM, Head and body, the CORPORATE
SON OF GOD, who is the image of God, whose authority and Lordship is destined to be as
boundless as the heavens, for God shall put all things under His feet!
DEALINGS OF THE HOLY SPIRIT IN THE GARDEN
The first step in the preparation of the sons of God is when we are lifted out of
the vineyards of the world and planted in the Garden of God. Then, many and varied are the
ways and paths by which the Lord in faithfulness processes and develops the people He has
chosen. A most important aspect of this preparation is found tucked away among the
priceless gems in the treasure house of truth of the Song of Solomon. "Awake, O north
wind; and come, thou south; blow upon my Garden, that the spices thereof may flow
out" (S. of S. 4:16).
A number of the thoughts I shall share concerning the winds that blow upon the
Garden of the Lord, and the majesty of the palm tree in His Garden, have been either
inspired by, or gleaned from, the writings of C. H. MacIlravy (out of print).
Let us try to understand what it means, this cry of the heart, "Come, O wind;
blow upon my Garden." In becoming partakers of the realities of the Kingdom of God,
there is a work God does and a work we have to do. God does His work by moving us to do
our work. The work of God is hidden and silent; what we do is something distinct and
tangible. Conversion and faith, prayer and obedience, putting off the carnal mind and
putting on the mind of Christ, forsaking the traditions of religion and walking in the
Spirit, are all conscious acts of which we can give a clear account; while the spiritual
quickening and strengthening and direction that come from God are secret and beyond the
reach of human sight, wrought deep within the spirit of the inner man. It is the work of
God to cause the believer to hunger and thirst for fuller measures of HIS LIFE AND
REALITY, and this work is not effected from without, but from within, as the Spirit of
God, dwelling in the quickened spirit of the child of God, stirs him from the inner
depths of his being to desire a further dealing, unveiling and experiencing of God.
Out of this secret and hidden moving of God bursts the heart-cry: "Awake, O north
wind; and come, thou south; blow upon my Garden, that the spices thereof may flow
out!"
The word, wind, in both the Hebrew and in the Greek, is the same word that is
translated, "Spirit," in other places. When the rains had ended in the days of
the great Flood, God made a wind to pass over the earth, and the waters were assuaged.
Wind often serves in type of the moving of Gods Spirit. There came a sound
from heaven as of a rushing mighty wind, and it filled all the house where they were
sitting (Acts 2:2). Let it be clear though the time has often seemed long in
Gods dealings within us, and while the vision tarries, we have to hold steady and
just WAIT FOR IT things which the Spirit has spoken in our hearts that He will do
IN and THROUGH a people yet He knows the hour when the SPIRIT OF GOD SHALL BLOW
ACROSS OUR LAND, bringing the creative power of God in victory and fulfillment in Christ.
The way into the Kingdom of Heaven was opened up through
Christ's first advent, by His death and resurrection. When the time of His departure drew
nigh, He promised His followers that He would not leave them desolate, or orphans; but
that He would pray the Father, who would give them another Comforter, even the Holy
Spirit; whom the world could not receive. It was not until Jesus had opened up the way
into the Garden of the Lord, and was glorified, that the Holy Spirit was poured forth and
began His work (Acts 2:32-33; Jn. 16:8). When the clouds of sin and darkness and death and
unbelief have hidden the sky, "The wind (or Spirit) passeth, and cleareth them. Out
of the north cometh golden splendor; God hath upon Him terrible majesty" (Job.
37:21-22). Thus is it with that working of the Holy Spirit, which is called the
"North Wind." He comes, blowing upon our Garden, convicting, judging, shaking,
stirring, blasting, reproving, dealing. It is He who convicts us when we are not walking
in the Spirit; it is He who teaches and stirs us up to press on; He shows us where we are
slack and where we must put off the flesh, that we may put on Christ. He moves upon the
dark clouds of the carnal mind, He moves upon the fog of man's traditions and theories and
self-righteousness. Out of the north, He moves upon all that hides the truth from our
vision; and as He clears the spiritual atmosphere about us, the golden splendor of the
light of God shines into our lives, with the revelation of His terrible majesty, His
awesome greatness!
It takes both the cold north wind and the warm pleasant south
wind to bring the spices to perfection. A flower garden is more than a pretty sight. It is
a place of fragrance. Camphire, with spikenard, and saffron; calamus and cinnamon,
with all trees of frankincense; myrrh and aloes, with all the chief spices
(S.
of S. 4:13-14). We are not only to look good to others, but also to smell
good to them. Since the seeds that the Lord plants in the garden of our hearts are of
divine impartation, it naturally follows that the flowers that bloom will give forth a
rich, heavenly perfume that is out of this world! If the seeds are from out of this
world, so is the fragrance. Oh, what a lovely parable God has chosen to depict the
redeemed heart and life in which Christ is being formed! Have you ever been in a store or
on the street, when a girl passed by so deliciously perfumed that the air was filled with
the sweet fragrance, and if you had dared, you would have asked her the name of the
perfume so you could secure some for yourself. It should be the same with every child of
God we should be so saturated with divine aroma that it flows out to be noticed and
enjoyed by all creation.
May the garden of my heart, O lovely Christ
Be fragrant with the odors of thy grace;
May sweet perfume of blooming flowers
Make pleasant, Lord, They dwelling place.
May fruitful vines and trees abound,
Lest tares spring up to spoil or mar;
For the beauty of Thy fruitful garden
Must waft its perfume near and far.
Send heavenly mercy drops of rain
To water oft its flower and trees,
The buds and blooms shed forth perfume
With every south winds gentle breeze.
O let the cold north wind flow, too,
That fiercer blast may have their part
Within Thy fenced-in dwelling place,
The garden, Lord, of mine own heart.
Eldora E Taylor
That is the purpose of the wind to blow upon the Garden in order that it
might reach down inside the flowers and bring up the aroma, so that it might be carried to
others. And that is the reason that God who holds all the wind in His hand, released one
of them in your direction or mine in order that the sweet frangrance of the divine
nature might be wafted on the ether waves to others. Awake, O north wind
blow upon my garden. Who would ever pray for a North Wind? But, whether or
not you ever pray for it, it is apt to come anyway. Hardly
a day goes by in the life of any son of God that he is not visited by some contrary or
stormy wind. They come unexpectedly, often leaving us upset, confused and worse. O
that I had wings like a dove! I would fly away and be at rest; yea, I would wander afar, I
would lodge in the wilderness. I would haste to find me a shelter from the raging wind and
tempest (Ps. 55:6-8). We, too, would many times like to escape from these harrowing
winds, but cannot. God is in the wind and His word is faithfully and powerfully wrought in
us by the wind. The prophet Nahum writes: His way is in the whirlwind and
storm (Nahum 1:3).
We are the Garden of God, and He sends the cold winds of persecution, adversity and
trials, to blow upon us to help perfect the fruit in us and to disperse the fragrance of
Christ. The north wind will certainly strip us leaving a veritable picture of
frustration and devastation in its wake. But God does not send the chilly blasts against
us because He is angry with us, or because He delights in punishing us. As Bill Britten
has written, These things are necessary in order to bring us to His glory. He put
the gates on the north side of the City of God for a purpose. In our reluctance to suffer,
we would rather He had just built a strong wall on the north side and put no gates in it.
But His wisdom is greater than ours. Thank God, He also put gates on the south side. That
lets in the blessings, prosperity, the warmth of His presence and His peace. These and
many more of the good things of God are necessary also to our growth. It would be a cold
hard journey if it was all trials and no blessings. Open the south gates, friends, and
enjoy the goodness of God! But do not run and hide when the northern gale blows fierce
through your land. And so it is that even though you do not pray for the north wind
to blow upon your Garden, if God, in His infinite wisdom, sees that that is what is needed
that the spices thereof may flow out, you can put it down for certain that the
north wind is going to blow!
The spices in the garden of life only flow out when the winds blow. No wind
no fragrance. There are rich treasures hidden within the new creation life within which
would remain undiscovered forever if the blast of the winds did not disclose them. There
is more power and divine life in every one of us than we ourselves know. We have not begun
to explore the potentialities of the Christ within.. There are latent within vast
susceptibilities, boundless aspirations, intense powers of loving and working; but we
ourselves are ignorant of their presence and scope until the winds blow. We wait for the
breath of heaven to disengage the perfume that lies in our flowers of life; we need the
north wind and the south to blow upon our garden that the spices thereof may flow out.
There ar some folk who adapt a sort of philosophical attitude when the north wind blows
and their little world closes in around them. In the midst of all the turmoil and upheaval
they say, Well, I suppose God is working out something in me, doing for me something
that He sees needs to be done. For me! Why can we never get
beyond me? Me, me, me. Always thinking of me. Did it ever
occur to you that God has others in mind besides you? True, He allows certain
episodes to take place in your particular sphere and there is, certainly, much to
be accomplished in your life, a great deal of advancement and perfection but, after
all, there are others, too, a whole creation groaning and travailing for the
manifestation, the out flowing of God from His sons. That is what both the fruit and the
spices are for. The perfume is to flow out! So when He desires to awaken a person
to the power of His life, He can send the north wind upon your garden and let that
other soul watch you and your reaction. He puts you, or your garden, on display, and says,
Look over there if you want to see what the grace of God can do in a life, that is
processed by Me. Look at the wind blow. Look at those flowers. Do you smell that perfume?
It is divine. It is out of this world! and the fuit it is the fruit of a divine
life. Eat of it and you, too, will live!
It is not the severe episodes through wich we sometimes go, that are an end in
themselves, but rather the means to an end. Do not magnify the means, or the wind, but
meditate deeply upon the eventualities. Thing of the objectives, the ultimate outworking
of God. By faith look down through the vista of all Gods dealings and we see what a
glorious accomplishment will have taken place. Stormy wind fulfilling His word
(Ps. 148:8). Instead of becoming to preoccupied with the individual notes played by one
instrument, anticipate rather the grand finale of Gods majestic symphony when all of
His instruments combine to produce heavens harmony in one last melodious chord of
glorious triumph! Then you will be glad that the winds blew.
It has been said that variety is the spice of life. The wind does not always blow
with the same velocity, nor from the same direction. After so long a time there is a
change. Our loving heavenly Father who holds all the winds in His hand is omniscient. He
knows just when to cause one wind to cease blowing and when to turn another loose.
Blessed be God! the Holy Spirit comes to God's elect, not only as the north wind,
but also as the south wind. It is after the work of conviction, stripping, and purging,
that the Holy Spirit comes as the Comforter. It is after man's unworthiness is uncovered,
that the spirit comes as the balmy south wind. With warm rain and gentle breezes, He
brings encouraging movings within us as we listen to His voice and yield to Him. As the
south wind, the Holy Spirit woos us on and reveals our destiny in Christ, bringing to us a
deeper apprehension of the magnitude of the grace of God, the gracious purpose of God for
His entire creation, and the high and holy calling with which we are called as sons of
God.
It is after He has come with convicting and purging power, showing us our shortage
and the vanity of our confidence in ourselves and of all our efforts and abilities, that
He comes with encouragement, enlightenment and quickening and points to OUR SUFFICIENCY IN
JESUS CHRIST. It is when, as the north wind, He has blasted all our self-activities; and,
through a revelation of ourselves, He has brought us low in the dust of humiliation, that
He comes as the gentle Spirit of consolation and faith and reveals to us that CHRIST
WITHIN will do all and must be our all in all. Then He blows upon that which
remains after the work of purging and pruning, He gently waters it with warm, refreshing
rains, He reveals Jesus Christ as all we need; and the blossoms that are left, begin to
grow and bear fruit. The spices begin to send out their fragrance.
The south wind melts the snow and ice. Frigidity is gone. Nor more icicles; no more
frost. No more chill. The soft, balmy southern breeze brings about a thawing, a melting, a
flowing together. And
the south wind blew softly (Acts 27:13).
For, lo, the winter is past
the flowers appear on the earth; the time of the
singing of birds is come, and the voice of the turtle is heard in our land. The fig tree
putteth forth her green figs, and the vine with the tender grape give a good smell
(S. of S. 2:11-13).
"The Garden," which both in Genesis and in the Song of Solomon has the
significance of the Kingdom of God, has been set up on earth by the work of Jesus Christ
in His death and resurrection. In this Garden, God has planted precious plants, stately
trees, costly spices and aromatic herbs. This "Garden" is not only the universal
Kingdom of the Lord, not only do we live and feed and work in this Garden, but we are part
of it. Each of our lives is a little vineyard which is a part of God's great Vineyard, a
little garden which is a part of God's great Garden. Thus we pray earnestly that the work
which the Holy Spirit must do in our "gardens," may be done to the glory of God.
Very often, we are more inclined to ask God to bless us, supply our needs, heal, perform
miracles, flood our souls with glory, than we are to pray that He will deal and uncover
all that is hindering Him from perfecting that which concerneth us. Ah, the blessings will
come, the glory will be revealed, the fullness will break upon us, but the north wind must
blow first!
Dear reader, are we crying from the depths of our hearts, "Awake, O North
Wind"? Are our hearts longing for Him to blow upon gardens in stripping and dealing
and testing, however hard it may be on the flesh? Can we pray most fervently that God will
send His Spirit, as the north wind, to search out the pride, to search out the
self-interest and self-will, to search out the unholy passions, emotions and desires, to
search out even the hidden spirit of Babylon that remains; and that He will blow upon it
until it is blasted and drops off, and we are clothed in humility and righteousness and
the mind of Christ?
Are we praying that the Lord of the Vineyard will send the Holy Spirit, as the
north wind, and strip away the false assurance that believes we have more than we have,
and mistakes revelation for possession? How many times we assumed that we had entered into
possession of those things that God had showed us and called us to begin to possess. How
many times God has let us see the blessedness of the path in which we walk alone with Him,
and we thought we were walking in it. But when He sent the Spirit to blow upon our lives,
we found that HE WAS NOT OUR ALL IN ALL; that we were yet depending upon some one else, or
something else, be it our feelings, our works, gifts, ministries, meetings etc. rather
than upon the Lord.
How little we recognize our own plans and desires, which are as suckers in our
spiritual lives. How little we appreciate the place we give the flesh and our own
interests, our likes and dislikes, our experiences and self-absorption, our religious
activities and multiplied works, which eat the strength and life out of our relationship
with God. When God sends the Holy Spirit as the north wind, He comes and uncovers our
nakedness, exposing the fleshliness of our thoughts, acts and position. With a blast of
conviction, He blows upon those suckers, and like a mighty wind He sweeps down upon them
to try them. As they fall off, we are left apparently stripped and bare; but, in reality,
we are in a better condition to bring forth blossoms and fruit to His glory than we have
been before.
Can we look into His face with confidence and say: "Awake, O North Wind, and
blow upon my garden? Lord, send the testings and processing's that you see I need; send
the hard things that are needed to try every blossom. Blow upon the blossoms in my life
that are so beautiful and look as if they would bear luscious fruit for Thy glory; blow
upon my gifts, and ministries, and works, and doctrines, and plans, and hopes, and
ambitions, and doings and prove them whether they will abide, or whether they have no
beginning of fruit in them." How many of God's dealings and revelations have been
rejoiced in, how many of His callings to higher places in Him have made much show before
our eyes, how we have revelled in the knowledge of His High calling, of sonship, of the
Glory to be revealed in us, of the great and powerful ministry to come with His Fullness,
of the throne to be shared in His Kingdom, but how often we have not yielded that God
might make these things FRUITFUL, and they remained only dealings and revelations,
head-knowledge and dreams, and never became possessions in some measure for the todays.
God also sends the Spirit, as the north wind, to blow upon every relationship in
our lives; upon those relations we deem harmless, but which come between God and us,
sapping the spiritual life out of us, and robbing God. Upon every relationship that is not
of His choosing and to His glory, He sends the wind. He separates us from every one and
everything that is harming our vineyards; He blows upon our human affections, both in us
and in those who have a place in our lives; and before His north wind human love withers
up. Not one thing of eternal value that has been inworked in our lives can be harmed by
the north wind of God's dealing, which only blasts and withers the superficial and
unfruitful; and the sooner these fall off the better. The sooner we see ourselves stripped
of our self-confidence and blindness, our false hopes and delusions that we are far beyond
the place to which we have really attained before God, the better.
He blows upon our involvements with religious systems, our feverish "church
activity," our running hither and thither doing the so-called work of the Lord, our
trotting from meeting to meeting, from preacher to preacher, from revival to revival, and
before His north wind the anointing upon these avenues of service lifts and we are left
with a bare branch from which the superficial beauty and fragrance has been stripped. It
is the strong blasts of the north wind that drive our roots down deeper and deeper into
the soil of HIS LIFE, until that which has gone down and is out of sight, is greater and
stronger than that which appears above the surface. We are astonished and disheartened as
we behold some of the most beautiful blossoms in our lives drop off; those in which we had
placed much confidence. But the very blasts of sharp conviction and dealing that destroy
the fruitless blossoms, also cause the roots of the spiritual life to go down deeper INTO
CHRIST; and they become firmly rooted and grounded IN HIM. Thus stripped and with our
roots going deeper and deeper, we learn to take the time to wait on God long enough for
HIS LIFE TO ARISE WITHIN US, long enough to hear HIM SPEAK and have Him divulge HIS WILL
to our seeking hearts.
To every apprehended son of God who purposed in his heart to follow the Lamb
whithersoever He goeth, God will send the searching north wind of the Spirit that his
garden may be stripped and prepared for further processings; and so that nothing of SELF
may be encouraged to remain. When He has dealt with everything, He will send the south
wind of the Spirit in wooing and encouragement, in warm showers of faith and glory, which
will refresh and entice the fruitful buds to come out and develop into fruit for the glory
of God. The more testings the Lord sends, the stronger the searching north wind blows upon
our garden, the more spices and fruit are perfected, and the more fragrance and glory flow
forth from our lives.
The love of God must be perfected in us; the love that suffers all things and is
kind, the love that shall flow out to reconcile all things back to God, must be tried in
the furnace before it comes forth as gold. Many times our love toward God and toward man
is tried to the uttermost through the pressures and circumstances that crowd in upon us,
but, beloved ones, the DIVINE LOVE that comes forth from the heart of God and is shed
abroad in our hearts by the Holy Spirit, will remain and increase. And, under the testings
of God, it will begin to send forth such fragrance as it has never had before.
Come smell the spices that abound in the Garden of the Lord! "...love, joy,
peace, longsuffering, gentleness, goodness, faith, meekness, temperance." It is not
the gentle, soothing south wind that wafts abroad these costly spices of His divine
nature. It is the north wind that whips and beats it fine, that proves whether it is
divine spice, or merely a "fair weather" imitation of man's soul. As the spices
are bruised, the perfumes come forth, for it is the hard things that make the spices give
out their odor. Let God send the north wind upon our lives until His eye sees that it is
enough; and then let the south wind blow that the spices may flow out. Thus the heart of
the Lord is made to rejoice as He walks through His Garden and smells the fragrance of our
spices; as He beholds the fruit that is being perfected within our lives through the
working of His Spirit. It is His Garden and not ours; they are His precious fruits and
spices and not ours. Though they are perfected in our lives and borne upon our branches
and are sometimes spoken of as ours, they are really HIS; and they are perfected in us
through the work of His cross and the power of His resurrection as we come into union with
Him, blessed be His name!
THE GARDEN OF THE FIELDS
In a previous Study thirteen of this series I wrote of how there are four Vineyards
or Gardens presented in the Song of Solomon, and they all portray the Kingdom of God in
different aspects and stages of development. I have already pointed out some of the
precious truths contained in three of these Gardens. Let us now prayerfully and reverently
consider the fourth and final Garden in this magnificent book - THE GARDEN OF THE FIELDS.
"Come, my beloved, let us go forth into the field; let us go up early to the
vineyards; let us see if the vine flourish; whether the tender grape appear, and the
pomegranates bud forth: the mandrakes give a good smell, and at our gates are all manner
of pleasant fruits, new and old, which I have laid up for thee, O my beloved" (S. of
S. 7:11-13).
We see that in this Garden, there is the bud and the flower, the newly ripened
fruit, and the old preserved fruit. All the characteristics of all the Gardens and
Vineyards are to be found in this Garden of the Fields. In another verse of the same
chapter we learn that one of the trees in this Garden of the Fields is the palm tree,
and concerning God's elect it is written: "This thy stature is like to a palm
tree" (S. of S. 7:7). Hear now what the sweet singer of Israel sang of the chosen
ones of the Lord: "The righteous shall flourish like the palm tree... those that be
planted in the house of the Lord shall flourish in the courts of our God. They shall still
bring forth fruit in old age; they shall be fat and flourishing... to show that the Lord
is... my rock" (Ps. 92:12-15).
There are many meanings connected with the palm tree, all of which wondrously set
forth the attainments and beauty, the fruitfulness and strength of God's elect. The palm
tree always grows beside springs of clear, living water. The weary traveler in the desert
is encouraged to press on, as he sees in the distance groves of stately palm trees; even
one palm tree gives him courage, for it is a sure sign of water. These palm trees of God,
these trees of righteousness, give the water of life to every burdened soul that comes to
them for help, BY POINTING TO THE ETERNAL SPRING WHENCE THEY DRAW THEIR OWN REFRESHMENT
AND LIFE. As the palm tree beckons to the traveler in the desert, and ever points to the
springs at its roots, so the body of Christ is a channel through which living streams,
which have their source in the throne of God, flow out to those that are thirsty. The
weary children of God who are weak and worn, who are pressed down by many cares and by the
heat of the day: those that have not gone far in the spiritual journey into the fullness
of God, may hasten to the grove of strong living trees, and may refreshed and encouraged
to press on.
They can lean upon those whose faith has been strengthened by many testings, for if
a storm sweeps through a grove of palm trees the trees bend low to the ground, swept this
way and that before the fury of the gale and so do not break. Afterwards they at once
regain their upward position, unharmed, as the wind dies down and all is peace again. The
weak can lean upon these whose love never fails to encourage the faltering soul to press
on toward the goal.
There is not only water where the palm tree is found, but there is shade from the
heat of the sun. The roots of the palm tree send out shoots that spread abroad near the
ground and make grateful shade for the weary traveler, and thus shall the righteous
"flourish" like the palm tree. The weary, tired soul finds rest and a quieting
power with those who have entered into the rest of God, and whose lives are fed from the
hidden springs that flow from their union with God. The rest of God, which is manifested
in their lives, flows out to those who are wearied; and the young and the weak are led to
the Fountain where they, too, are refreshed and find life more abundant.
The palm tree never grows earthward but heavenward. The date palm groves of the
East inspire awe and wonder as you walk through the long of trees. The trunks are uniform
in height and symmetry, resembling the pillars of a great cathedral, upright from their
root to the leafy capitals which spread out fanwise and from which hang large, reddish
clusters of dates. No pressure nor weight, however great or heavy, that is laid upon the
palm tree, can bear it down or hold it near the earth. It will not be bound down, but in
spite of all opposition, it keeps its face looking upward, and pursues it heavenward
course. This characteristic of the palm tree brings deep conviction to our hearts as we
remember how the weights of the pressures, problems, and circumstances of life have many
times borne us down! How we have grown earthward because of the pull of the flesh, the
power of soulish emotions, the love of the things of the world! How many times we have
bowed down beneath the testings and pressures that have come against us, the weights that
even our families and friends and jobs have fastened upon us, so that in place of growing
straight upward toward the heavenlies, we have bent and have become crooked or deformed in
some way.
But it shall not be thus with the sons of God! God is preparing a people, the
planting of the Lord, the good seed of the Kingdom, trees of righteousness, whom no weight
of earth, however heavy, shall be able to hold down or bend earthward! Though the weight
of influence and earthly love should cling to these sons of God; though the pressures and
problems and perplexities of life should crowd in upon these; though the fear of man and
desire to please man should strive to impede their way; though adversity, calamity,
sorrow, tragedy, reversal, and trouble should howl at their heels, none of these weights
shall be able to hold down, overcome, discourage, intimidate, upset, frustrate, perplex or
in any way affect these who dwell in union with THE LIVING GOD, who follow on to know,
experience, appropriate HIS GLORIOUS TRIUMPH as overcomers to the glory of His name.
Though all hell should strive to turn these palm trees of God downward, it shall not
avail; though every foe and earthly friend should conspire together, it shall but make the
sons of God keep their faces more prayerfully and constantly looking UNTO HIM, their
forerunner. As these look away from all else to Jesus, they grow heavenward! heavenward!
The palm tree is one of the most stately of all trees. It does not spread out its
leaves and bear its fruit near the earth, but it is in its highest branches that it
spreads out and becomes strong. We lived for some time among the coconut palms in Central
America, and I soon learned that if you wanted to partake of the fruit, you had better
learn to climb! Thus is it with the sons of God! They do not send out large, fruitful
branches near the earth, so that all who pass by can pluck them off and devastate their
beauty; but they mount up toward heaven, and abide in the pure air of the presence of God,
and they send out strong branches that bear much kingdom fruit of righteousness, peace,
and joy in the Holy Spirit. Through storms and pressures and multiplied experiences these
have grown higher and stronger and have spread their branches out to a greater distance;
and it is the highest branches that spread out and turn their leaves and fruit upward. It
is self evident that those that pass by cannot partake of their fruit, neither can they
find support in the branches that have grown up high and spread out heavenward, WITHOUT
CLIMBING UP TOWARD HEAVEN! None can pluck the fruit with which these trees are loaded,
until they have been lifted up from the earthly atmosphere and gone up into the heavenly
realm of their branches!
How different are these PALM TREE SONS OF GOD from the crop of religious hawkers
that fills the land today, bearing their fruit close to the earth, as with their carnal
programs, ceremonies, rituals, denominational systems, promotions, drives, invasions,
concerts, puppet shows, money raising schemes, and divers activities of fleshly appeal,
they bear fruit on such a low level as to be plucked carelessly by any who pass by,
without ever raising them up out of their attachment to earth into the spiritual heights
of THE MIND OF CHRIST.
The so-called "gospel" of this hour is fashioned to "appeal" to
the CARNAL MIND, offering men blessings, prosperity, instant solutions to all problems,
rapture out of tribulation, a miracle a day, ease and comfort and all good things, but men
do not have to climb very far heavenward to pluck the fruit of these earthbound bushes,
for the benefits are all EARTHLY, not heavenly. I do not err when I say that if all the
prayers and faith that are exercised daily for EARTHLY THINGS, blessings of money, jobs,
cars, homes, clothes, physical healing, comforts, luxuries that pamper the flesh, etc.
were stripped from most Christian's prayers, their prayer lives would be reduced by at
least ninety percent!
Yes, much fruit is borne near the earth, so appealing to the carnal mind, so easily
accessible, without effort and with no heavenward climb. This "easy" gospel is
presented to the poor sinner in this way: "You are a sinner; Christ died for sinners;
therefore, Christ died for you; believe this, confess it and you are saved."
So easy! The disciples of this easy gospel pick a scoundrel from the streets, pass him
through this plausible formula, get him to repeat the words, and turn him out a convert in
the space of as many minutes as it takes to tell it. I do not hesitate to declare to you
that this is nothing but SALVATION BY FORMULA! The zeal of those who propagate this easy
gospel, assuredly, is not to be questioned: their instincts are right, and their work is
sometimes not in vain. But the carnal mind is always looking for that which will work
automatically, easily by method, technique, formula... close to the earth. Someone will
certainly ask, "But isn't it written, 'By grace are ye saved through faith,' 'not of
yourselves, not of works, lest any man should boast,' and 'He that believeth on the Son
hath everlasting life?'" To which, however, I also answer in the words of scripture,
"The devils also believe," and "Except a man be born again he cannot see
the kingdom of God." But without seeming to make text refute text, let us ask rather
what the supposed convert possesses at the end of the process. That Christ saves sinners,
even scoundrels from the street, is a great fact. But in ordinary circumstances, with no
searching conviction of the Holy Spirit, nor any deep dealing of God, the person is
rapidly urged through the above piece of logic, appealing to his carnal mind, four simple
steps to heaven! and then informed that all his past is blotted out, and all his future
secured, by a hasty application of a FORMULA. Not so! I do not hesitate to declare it, for
it is a believing alright, a mistaken believing, the giving of MENTAL ASSENT, a
believing with the MIND, but believing with the mind saves no man. Did not Jesus
say, "Out of the abundance of the HEART the MOUTH speaketh," and Paul explains
what this means in terms of a man's salvation, declaring, "If thou shalt confess with
thy MOUTH the Lord Jesus, and shalt believe in thine HEART... thou shalt be saved. For
WITH THE H-E-A-R-T MAN BELIEVETH UNTO RIGHTEOUSNESS; and with the MOUTH confession is made
unto salvation" (Rom. 10:9-10). In true conversion the mouth confesses what the
heart, the deepest part of a person's being, believes. The heart! not the mind. It is
deeper than mental assent, mere superficial persuasion of the mental faculties, acceptance
of a formula, with no deep working of the Spirit in the inner man.
I now venture to say that vast numbers of those who have embraced this
"Salvation by Formula," giving mental assent to the "four things you know
to be saved," even repeating the sinner's prayer, and carrying a Bible about, are not
truly converted at all, but have had their conscience' soothed with the promise of such an
easy escape from hell, for when faced with the prospect of hell, man's chief end is to
"get off." And those who pass through the Salvation by Formula process feel
"safe." Their minds are worked through a chain of phrases in which the words
"sin," "hell," "believe," "saved," and
"heaven" are the conspicuous terms, and giving mental assent to this, applying
the formula, by all logic, their future is guaranteed! They take out, in short, an
insurance policy, with one easy installment, by which they are instantly and infallibly
secured eternal life at death.
Ah, beloved, salvation is far more than a passport out of hell! It means
DELIVERANCE; the Greek, in fact, denotes a DELIVERANCE UNTO WHOLENESS deliverance
from the whole dreadful realm of sin, darkness, bondage and death it means a
trusting in Christ, not as a fire-escape, but in order to likeness to Christ, a
transformation of nature, our spirit quickened by the Holy Spirit, translated into the
high and holy realm of the Kingdom of Heaven as an entirely NEW CREATION IN CHRIST.
There is an greater abomination abroad in the land today. I speak of the "Holy
Spirit by Formula" delusion practiced by many in the Charismatic movement, as people
are "coached" in how to receive the blessed gift of the Holy Spirit and are then
"taught" how to speak in tongues by repeating some strange sounding
syllables after someone else! Is not this one of the lying wonders of which Paul
warned us in II Thes 2:11-12 by which thousands, yea, millions will be deceived? In my
mind there is no doubt about it. Cursed fruit! I believe in speaking in tongues, and might
well glory with the apostle Paul that "I speak in tongues more than you all,"
but I do not believe that repeating gibberish after any man is speaking in tongues by
the Spirit of God. Furthermore, no man can speak by the Holy Spirit and still be a
worshipper of idols and continue to pray to the Virgin Mary, light candles, count beads,
exercise false gifts, and follow after the traditions and foolishness of the religious
systems. The holy things of God are today made so easy to attain, so appealing to the
carnal mind, as fruit borne close to the earth, to be plucked and possessed by any unclean
hands or unsanctified soul that passes by!
God has commanded us: "... come out from among them, and be ye separate, and
touch not the unclean thing; and I will receive you, and will be a Father unto you, and YE
SHALL BE MY SONS AND DAUGHTERS" (II Cor. 6:17-18). But the so-called gospel of
popular religion is glamourized as Hollywood stars and popular night club entertainers
intone with their unsanctified voices the sacred hymns given by the Holy Spirit to saints
who walked and talked with God in the secret places of His presence. They give glowing
testimonies of what Christ has done in their lives, yet they go right on with their
Hollywood acting, entertaining the ungodly in the midst of the filth of the devil's
strongholds in America's Sodoms and Gomorrahs. Then, if you would engage them to give
their testimony at your gathering for the glory of God, you must sign a contract with
their agent guaranteeing them many thousands of dollars for their brief appearance! Cursed
fruit! Fruit borne too close to earth to lift men heavenward! They popularize such sacred
truths as the new birth, the baptism in the Holy Spirit, and the Kingdom of God and thus
by carnal usage corrupt their true message and reality. As the shallow-minded worldlings
applaude the smooth words with which they are entertained, the hallowed things of the
heavenlies are dragged down into the deepest mire of the earth realm as fruit to be
plucked by unsanctified hands, which contains no power to lift them out of their carnal
minds into THE MIND OF CHRIST. Corrupted fruit! Truth mixed with error, the holy with the
unholy, the heavenly with the earthly, light with darkness, until men are unable to
distinguish one from the other, and they do not.
Long ago the Lord said to Israel, "Thou shalt not sow thy vineyard with divers
seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be
defiled. Thou shalt not plow with an ass and an ox together. Thou shalt not wear a garment
of divers sorts, as of woolen and linen together" (Deut. 22:9-11; Lev. 19:19). Paul
would have said, "Doth God take care for oxen, OR SAITH HE IT ALTOGETHER FOR OUR
SAKES? For our sakes, no doubt, this is written" (I Cor. 9:9). His argument would
apply here just as it did in the case mentioned there. These things are all written for
our admonition. The harlot religious movements of our day dare to defy God's explicit
command, mixing the spirit of this world with the Spirit of God, mixing the clean with the
unclean, the ox of sacrifice with the ass of lust, the wheat with the tares, the Christian
with the unchristian, the methods, the techniques, and psychology of this world's systems
with the supernatural things of the Spirit.
For such an hour this God is preparing His Garden of the Field, with its stately
PALM TREES, sons of God, who grow up tall and majestically into the heavenlies, to abide
in the pure air of the presence of God, there to send out strong branches that bear much
fruit heavenward!
It is not that we have no desire to have men partake of the fruit of Christ in our
lives, but it is often easier to bear the fruit of God on a low level in order to
make it easily accessible to men, while the fruit loses its purity and perfectness and
power to lift men up into the image of God. And while it is true, HIS LOVE flowing through
us will give us compassion for others, and a ministering to them, nevertheless there is a
priority established in the Garden of God that "... we should bring forth fruit UNTO
GOD" (Rom. 7:4). The fruit is, indeed, FOR MEN, but it is UNTO GOD; borne not
earthward, but heavenward, not to bless men in the carnal realm where they dwell, but to
quicken and lift them up into the divine life of the Son of God. In bearing our fruit
heavenward, we must not become centered in the needs around us, our center must ever be IN
HIM. Over the past years there has been an increasing emphasis by the Spirit, as a trumpet
sounding out the message, declaring that God is first interested in our BECOMING IN
OUR STATE OF BEING IN HIM before all our doing, before all our activities,
ministries, outreaches etc. How often we have ministered so little to others because we
possessed so little! And we possessed little because we had not developed in the fertile
soil of the Garden of God, being busily engaged in running around from garden to garden,
doing this and that, digging here and there, tending all the vineyards, but failing to
tend our own! If we would be numbered among the FIRSTFRUITS unto God, then there must be a
planting in His Garden, and a dwelling there, with the pruning and purging processes, the
cultivating and fertilizing, the passing of the seasons, the blowing of the north wind,
and the south, and then patience... while we put down our roots and grow tall and reach
the time of the bearing of fruit, that fruit may borne heavenward, that men may be lifted
up into HIS LIFE.
Yes, we have a vision for the WORLD, and because we do have such a vision the
emphasis becomes, "Abide in Me, and I in you. He that abideth in Me, and I in him,
the same bringeth forth much fruit," for it is THE DEVELOPMENT OF FRUIT IN OUR LIVES
that is essential, for this pure and perfect and heavenly fruit is that which shall give
life to the world! When men partake of this fully developed "first-fruits" of
God's harvest, they will be lifted out of their distressing condition into the glorious
liberty of the sons of God. Those who draw near these PALM TREES in the Garden of God
cannot partake of their fruit while remaining bound to the earthlies, neither can they
find support in their branches that have grown high, until they have left the earthly
atmosphere and begun to climb up TOWARD HEAVEN.
There is a cry in the hearts of God's elect in this hour, deeper desires and
yearnings than ever before find expression there, the cry being that the Lord shall go
forth in the gardens of our lives and accomplish all that remains that there shall be a
harvest. Though the buds and the blossoms are much to rejoice over, we must watch the
promises of fruit and tenderly care for them. We must let no neglect and failure to water
them with our prayers, no rough handling and picking them in order to make a display,
blast the fruit. Without fruit the blossoms are vain, and their beauty of no profit either
to God or to us or to the world.
There now burns perennial within our breasts this desire to see the harvest, while
at the same time we are learning patience to wait for the fullness of time to come. Let us
rejoice when there is bud and blossom; let us thank Him when we see the little green
fruit; let us humbly give Him the glory when there is ripe fruit in our lives. Let us not
be discouraged if we do not find fully ripened fruit on the branch that He has just
pruned, or upon the plants that our Heavenly Father has just begun to deal with. The bud
must come before the blossoms; the blossoms must come before the tiny, immature fruit
appears; the little green fruit must come before it can ripen and perfected, and the fruit
must be ripe and perfect before the heart of the Husbandman is satisfied, and before the
fruit can be gathered and distributed as refreshing and nourishment to the hungry and
needy. Have you seen the lack of fruit in your life, dear child of God? Do not be
dismayed! ABIDE IN HIM, for the process requires many "seasons" to be completed.
Know that you are planted in the Garden of the Lord; abide there, yield to each and every
dealing of God in the place where you are, and there shall be fruit in due time!
The bud and blossom, the garden and partly ripe fruit, are all perfect if they are growing and going forward in God's way, although none of these are fit to pick except the fully ripened fruit. It is encouraging to remember that every attribute and characteristic of our divine Father along every line, must begin with the bud and blossom. Their growth is slow and imperceptible, and there is no way to FORCE THEM TO MATURE before God has fully pruned and tended them. How our hearts long that we may nourish the buds until they flower, and guard the flower until the fruit appears; that we may protect the fruit until it is ripe, and carefully gather that which will redound to the glory of God alone! Let us not try to share our leaves, buds, and blossoms with the world, for then the fruit will be lost. Let us not be so busy DOING that we fail to BECOME! Let us BECOME that men may come and eat of WHAT WE ARE. And what we shall be transcends all that this worlds religious systems and outreaches have to offer; and men, seeing the heavenliness of the TREES OF RIGHTEOUSNESS growing by the eternal springs of HIS LIFE, shall turn aside to drink deeply from their inexhaustible supply of living water, and to scale their heights that they may be nourished by their incorruptible fruit that grows heavenward, blessed be His wonderful name!
To be continued J. PRESTON EBY
If you would like to receive these studies write to:
J. Preston Eby
P.O. Box 371240
El Paso TX 79937-1240
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