FROM THE CANDLESTICK TO THE THRONE
Part 45
THE CHURCH IN PERGAMOS
(continued)
“To him that overcometh will I give to eat of the hidden manna…” (Rev. 2:17).
The imagery employed in this beautiful passage is full of spiritual meaning,
once we obtain the key to it. The phrase, the hidden manna, is an allusion to
the ark of God which resided in the most holy place of the tabernacle of the
Lord, which accompanied the children of Israel during all their wanderings in
the wilderness, and which, as we are told in the book of Exodus, contained a
golden pot of the manna by which they had been miraculously fed. While the manna
collected daily, if kept over for a second day, corrupted, bred worms, and
stank, that which they placed in the golden pot was preserved ever fresh by the
power of the Shekinah glory which radiated the ark. But let us look beyond the
letter of the word and hear it by the Spirit! The hidden manna reveals the truth
of INCORRUPTIBILITY!
No spiritual person supposes, however, that the overcomers will one day go to
heaven and eat literal manna from an actual golden bowl! But all who follow
Christ into sonship to God shall eat and eat and eat of HIS INCORRUPTIBLE LIFE
until all the death of the carnal mind and the corruption of the flesh has been
swallowed up of His life and the day comes when, even in their bodies, this
corruptible shall have put on incorruption, and this mortal shall have put on
immortality! Aren’t you glad!
Under the old covenant they had an outward ark and in it they put the pot of
manna, and Aaron’s rod that budded, and the stone tablets of the law given to
Moses. But Christ in His new covenant puts His spiritual law of His divine
nature, and the rod of His divine appointment by the Spirit, and the manna of
His own incorruptible life, into the hearts of His called and chosen elect. They
that ate of the manna in the wilderness died, but they that eat of the
incorruptible life of Christ, the spiritual bread from heaven, are filled with
divine and eternal life. The new covenant is not according to the old, with its
outward rod, law, and manna, for all those outward things served only until the
time of reformation or change, till the seed, the heavenly and spiritual man,
came, in the power of God’s Life and Light, who puts the heavenly law of
Christ’s mind and nature, and the heavenly rod of God’s appointed priesthood,
and the heavenly manna of incorruptible and immortal life into the sanctified
hearts of God’s sons. Christ abolishes all these outward things, of the old
covenant and testament, and establishes the new in the lives of His called out
people!
It is quite meaningful to see that the manna is in the ark. The ark represents
Christ! It is not open manna, it is not manna on the ground, in the lowlands of
the corruption of our earthiness, or of carnal man-made religion; it is not
manna displayed — not something you will hear on TBN! It is manna in the secret
place, in the secret depths of Christ in our spirit. It is not surface and
shallow, it is not for the multitudes, not even the multitudes of God’s people.
This is that which goes beyond the veil, hidden in the ark of Christ. Hidden
manna is from heaven, truth unfolded, enlightenment and quickening from the
throne room of God! Can you not see the mystery?
Not only is the manna hidden in the golden pot, but this pot is hidden in the
ark! “For ye are dead, and your (new) life is hid with Christ in God” (Col.
3:3). In the wilderness the children of Israel enjoyed the manna, but the manna
they enjoyed was public manna; it was manna fallen to earth before the eyes of
everyone, not manna hidden in the heavens of God’s Spirit. The hidden manna is
not the obvious manna that everyone else is eating, but that which is stored
away in the blazing presence of God, in the ark of His covenant, in the most
holy place of His glory and power. Most Christians eat of the ordinary manna,
the letter of the word, the truths of God on the level that is understandable by
natural minds. They never get to the depth of truth that can only be received by
the quickening of the Holy Spirit! Instead of merely believing the letter of the
words of scripture, every son of God is being quickened to hear the heartbeat of
the Father, to receive the words of God in and by the Spirit.
The hidden manna is Christ speaking words of spirit and life from the sanctuary
of our innermost being! The showbread was exhibited on the table, it was shown
forth and seen of men. But the incorruptible manna is hidden in the golden pot
in the ark. Multitudes today eat of the showbread in the holy place! In
gatherings, in meetings, in conventions, on radio and television, in books and
magazines, they eat of that bread of life that is displayed, that all can see
and hear, and be strengthened thereby. But it does not give the measure of life
that the hidden manna gives! It is like the milk for babes, of which Paul wrote.
The hidden manna is Christ is a deeper way, Christ in the most holy place,
Christ in the inner chamber, Christ in the secret place of the Most High, Christ
in the heavenlies of our spirit!
This is Christ according to the order of Melchizedek, after the power of an
endless life, not according to the old order of Aaron. Aaron stands in the outer
court offering sacrifices upon the altar, and in the holy place lighting the
lamp of a beginning, feeble light of Christ, and burning the incense of prayer
and praise. Melchizedek is on the throne of God in the higher than all heavens!
We may experience Christ as our showbread in the holy place and all that we
experience there is immediately known by many people. We may share it in church
meetings, Bible study and prayer groups, conferences, perhaps even on radio or
television. We may write of it in magazines, or in a book. Sometimes the news of
our glorious experience spreads across the whole land! This is nothing but the
experience of Christ as the open showbread!
The overcomers are those who press deeper into the secret place of the Most High
in order to partake of the Christ in realms and measures that the world, even
the church world, knows nothing of! Not to the whole church in Pergamos, but
only to “him that overcometh,” is the promise given of the hidden manna. The
Lord Jesus ministered to men in power and great glory, but as a Son He enjoyed a
relationship with, and a knowledge of, the Father that the multitudes, nor even
His own closest disciples, knew nothing of. And so it is with every son of God!
Isn’t it wonderful!
The hidden manna brings incorruptible life! And as His divine life becomes our
life, transforming us from the image of the earthly man into the image of the
heavenly man, then the life of God shall flow out to the nations of the world
through a true manifest sonship ministry until there has been brought into being
a new heaven and a new earth. Aren’t you glad! “As we have borne the image of
the earthy, we shall also bear the image of the heavenly” (I Cor. 15:49). This
transformation comes from partaking of His life, eating His flesh and blood,
that is, eating the hidden manna! No more carnality! No more death! Not only for
the sons, but all humanity! By the hidden manna the sons of God shall put death
under their feet, destroying it finally, fully, and forever, as Jesus did
eternally when He came and lived by the life of the Father. Not only do they win
victory over death, but they now have the power of Life! Out of this temple of
God shall flow a river of the water of Life to bless all creation. Even those
believers who failed to attain to the status of an overcomer will be greatly
blessed by those who did!
This is a supernatural manna — not the manna after the order of that which the
children of Israel ate in the wilderness, for they ate and are dead. The manna
in the wilderness gave the people life in a physical body, but this is a manna
that will give you life in a spiritual body. “I am the living bread,” said
Jesus, and “this is the bread which cometh down from heaven, that a man may eat
thereof, and not die” (Jn. 6:50). As the children of Israel ate the manna every
day, so we must eat the manna every day! “If any man eats and continues to eat
of this bread, he shall live forever,” is how it is in the Greek.
Behold, I show you a mystery! The body Jesus brought out of the tomb is the
eternal body of Christ. The body that came out of the tomb was the only
glorified human flesh that ever existed. Jesus was the only perfect man
empowered to raise His flesh body up into the state of spiritualization — a
spiritual body, truly a body, but not a natural body, for now “there is a
natural body, and there is a spiritual body” (I Cor. 15:44). The spiritual body
is His body! There will never be but one resurrection body for there will never
be another man besides the last Adam who is also the second man. There have only
been two men — Adam and Christ. Just as our natural body came from Adam and is
the very body of Adam, so must our spiritual body come from the Lord Jesus
Christ and is the very body of Christ. His resurrection body, because it is the
body of Christ, and for those who make up the completeness of the Christ body,
enters into us making us truly “bone of His bones, and flesh of His flesh” (Eph.
5:30). That is the mystery!
When we speak of this great truth of being members of Christ’s body, we are not
referring to Adam’s flesh body-members becoming members of Christ. Oh, no! It is
not Adam’s hands (our physical hands) or Adam’s mouth or Adam’s feet that are
members of the Christ. That is how we think in the natural! Only flesh of His
flesh and bone of His bones can be the members of Christ! Just as believers
receive the spirit of the Son into their hearts in the power of the Holy Spirit,
so does the overcomer receive that resurrected and glorified body of the Christ
within, bone of His bones, and flesh of His flesh. As we continue to put on the
Lord Jesus Christ, growing in His nature, life, power, and glory, we receive
within ourselves in the invisible realm of the inner son, the new man, the new
creation, the inward man, that same resurrection body of the Lord who ascended
into the heavens and is now returning to appear in His many brethren, to be
admired in all them that believe in this day.
Let us look a little deeper. Should you shed Adam’s body, the natural body, the
earth body, the corruptible body, this tabernacle in which we groan, that
glorified body is there, raised up in the life of Christ within you, and you
have a house built within you, which is out of heaven, out of Christ in the
realm of the spirit, and that house IS THE LORD JESUS CHRIST — SPIRIT, SOUL, AND
BODY. Can you not see the mystery? In Spanish there is a hospitable saying, when
one comes to visit, “mi casa es su casa” — “my house is your house.” That is
what the Lord Jesus says to us today in respect to that body He brought out of
the tomb in a state of glorification — “My house is your house!” This is our
house from heaven, the building not made with hands, eternal in the realm of the
spirit within ourselves! This is the body of immortality and incorruption the
sons of God are to seek — to fully put on the Lord Jesus Christ as our house
from heaven in the power of His resurrection! That is the mystery!
Is this not why the Lord said, “I am the living bread which came down from
heaven: if any man eat of this bread, he shall live forever: and the bread that
I will give is my flesh, which I will give for the life of the world” (Jn.
6:51). The living flesh of the Lord Jesus Christ is the hidden manna promised to
the overcomer! The words of Jesus in this regard are very clear and wonderful,
“Your fathers did eat manna in the wilderness, and are dead. This is the bread
which cometh down from heaven, that a man may eat thereof, and not die” (Jn.
6:49-50).
THE WHITE STONE
“To him that overcometh I will give a white stone, and in the
stone a new name written, which no man knoweth saving he that receiveth it”
(Rev. 2:17).
All through the Bible, and in no part of it more than in this book of
Revelation, runs the idea of a correspondence between a spiritual quality and
the name of the person possessing it; the precious stone represents the quality,
such as courage, patience, strength, or other quality which is most
characteristic of some particular person, and the name written on it is that of
the wearer. The “white” stone promised to the overcomer is not meant as a
description of its appearance or color, but its nature. It stands for a flawless
purity, the beauty of holiness. The white stone is the white of spiritual
radiance!
White is everywhere the color of that which is righteous, spiritual, divine, and
heavenly, and nowhere more remarkably so than in the book of Revelation! Of the
mighty Christ of God we are told, “His head and His hairs were white like wool,
as white as snow.” Then besides this white stone we have white raiment, white
robes, a white cloud, fine linen clean and white, white horses, and a great
white throne. When Jesus was transfigured on the holy mount before His
disciples, the record states, “His face did shine as the sun, and His raiment
was white as the light” (Mat. 17:2). The white here was not the dull white like
the paper these words are printed on, but glistering white — like the LIGHT! It
is the character of intense white to be shining — like a diamond! It is the
brilliance of the radiance of the glory of the Lord! What a stone this is —
white, like the light, glistering with the brilliance of God’s glory! It speaks
not of simple purity as much as it does of radiating glory that emanates out of
divine nature!
When the Lord said that He would give a white stone to the overcomer He used the
Greek word psefos. This particular word appears in the New Testament in only one
other instance, namely, that of Acts 26:10, wherein Paul says, “Which thing I
also did in Jerusalem: and many of the saints did I shut up in prison, having
received authority from the chief priests; and when they were put to death, I
gave my voice (psefos) against them.” Paul stated, “I gave my voice
against them.” The word voice is psefos. The Emphatic Diaglott renders the word
as vote. Paul gave his consenting “vote” to the death of the saints. This same
word psefos was translated stone in Revelation 2:17!
Liddell and Scott’s Greek Dictionary presents quite an array of evidence to show
that stone, or pebble, referred to by the Greek word psefos, does not refer to
just any stone or pebble one would pick up off the ground, but is in reality a
balloting stone used by the ancients in casting their votes. Elections and other
decisions of the people, as well as decisions of the judges, were expressed by
the use of this particular kind of stone, or pebble — psefos Athenas. These
stones were painted white to express a favorable vote, or black to express an
unfavorable decision in the situation under consideration. The Greeks still use
a method of voting like this. They have a tin box divided into two parts, one
side painted white and the other side painted black. A hole permits the voter to
insert his hand into the box and drop a little ballot made of lead, about the
size of a pea, either into the white side of the box or into the black side.
There may also be an allusion here to conquerors in the public games, who were
not only conducted, AND with great pomp into the city to which they belonged,
but had a white stone given to them, with their name inscribed on it; which
badge entitled them, during their whole life, to be maintained at public
expense. Still other white stones had to do with instruments of hospitality, or
friendship, or alliance. A stone could be inscribed and then broken so that the
two parts, when fitted together, formed a sort of validation of the bearer. A
white stone was given to a man who had been tried and acquitted. Then sometimes,
the white stone was given to the man freed from slavery and made a citizen of
the province. He carried the stone as evidence of his citizenship. Can we not
see by all these uses of the white stone that the common denominator in each is
the “rights” or “privileges” or “status” or “identity” of the one receiving it!
In all these cases the white metaphor drawn by the white stone is a way of
describing OUR PLACEMENT AS OVERCOMERS, INHERITORS, PARTAKERS OF THE HEAVENLY
CALLING, SONS OF THE KINGDOM.
The ancient meaning of this Greek word used by the Spirit in the promise to the
overcomer certainly gives a wonderful assurance to the overcomer! The Lord is
saying that He will cast His vote in favor of those who faithfully fulfill all
His will, who follow Him all the way, who overcome all things by the power of
His life — declaring us sons indeed, imparting to us His power and glory,
conferring on us life and immortality, and raising us up to sit with Him upon
His throne! This is the adoption, the placement as sons! Can we not see that
this is precisely what happened in the life of the firstborn Son when He came to
the Jordan to be baptized of John? The Holy Spirit descended upon Him without
measure and the voice came from heaven proclaiming, “This is my beloved Son, in
whom I am well pleased!” The Father cast His vote, declared His Son, imparted
His power, glory, and honor, conferred His incorruptible life and nature, and
sent Him forth as the manifest Son of God! On that blessed day the Father gave
His Son a white stone, and in that stone a new name was written which no one
else knew saving He that received it! Oh, the wonder of it!
There is another application of the white stone worthy of our consideration. In
the Old Testament times, there was a wonderful stone which was concealed in the
breastplate of the high priest (Ex. 28:15-30). This stone was called Urim and
Thummim, meaning “Lights and Perfections.” That does not mean there were two
stones, only that there were two manifestations of God out of the one stone.
Since the diamond, most precious of all stones, was not among those set in the
breastplate itself, it could likely have been this stone which contained within
itself, by the spirit and power of God, the Urim and the Thummim, which was
concealed within, or beneath, the breastplate. The high priest alone knew what
was engraved upon it, but the conjecture that it was the ineffable name of God
is probably correct. Thus, the new name that the overcomer receives in the white
stone is the very name or nature of God Himself! It is a higher revelation of
Him than has ever been communicated to others! It is, as the Lord says in
Revelation 3:12, “My new name.” It is the very nature of CHRIST!
The “Lights and Perfections” were divine manifestations of the Spirit by which
the counsel and will of God was revealed to the high priest. The high priest
would inquire of the Lord and God would answer him “by Urim and Thummin.” God
would speak out of the stone just as He spoke out of the burning bush and out of
the cloud! Christ is our high priest of the new covenant! Isn’t it wonderful
that out of the “lights and perfections” of the nature of God within His called
and chosen elect the voice of God is heard, the purpose of God is revealed, and
the will of God is known! This shows that as God gives us the white stone of the
Urim and Thummim within ourselves by the wisdom of the Spirit, in the power of
His nature, and by the authority of Christ, we are able to see and hear as we
have never seen or heard before! This is happening right now as the revelation
of God is released in those who are overcoming, growing up into the fullness of
Christ. We are now seeing all things as they really are, and all the old errors
of the religious systems of man, and the false perceptions of carnal
understanding, are being removed out of our thinking and experience. Isn’t it
wonderful!
Our Father is a very effective teacher and He teaches by the illumination of His
word within the inner recesses of our being. He teaches through the ministry of
the body of Christ from member to member in the flow of His life. He teaches
through experience, and many times He teaches through parabolic experiences. We
have an example of His teaching by a parabolic experience in the book of
Jeremiah, where the Lord spoke to the prophet saying, “I want you to go and buy
a fine linen girdle and I want you to put it on.” Then the word of the Lord came
to him saying, “Now, take the girdle, go to the river Euphrates and hide it
there in a hole in the rock.” It was four hundred miles to the Euphrates! So the
prophet went to the Euphrates and buried the girdle in a hole in the rock by the
river, as the Lord commanded. He then made the long trek back over four hundred
long, hot, dusty, rocky, treacherous miles!
Some days later the word of the Lord came to the prophet again, saying, “Now,
Jeremiah, go back to the Euphrates and dig up the girdle!” So he made the
journey back over four hundred miles, dug up the girdle, and brought it home. In
the meantime, the girdle had become marred, it had mildewed and decayed, it had
rotted in that damp little hole in the rock by the river and the word of the
Lord to him was this, “As this girdle has been marred, so will I mar the beauty
of Judah and Jerusalem!” What a way to receive a word from the Lord! Don’t you
think that God could just have shown Jeremiah the girdle in a dream? Don’t you
think God could have given him a vision that would have encompassed everything
that happened without walking 1,600 miles just to get a one sentence message
from the Lord? But you see, that was a parabolic experience. It was the word of
God in the form of a parable that was experienced by the man of God. He received
the revelation God spoke to him out of the experience, rather than by a word out
of the heavens! And how terribly effective it was!
Several years ago the Lord spoke to me in a parabolic experience. Beginning some
thirty years ago, I developed a vision problem. I could read the finest print
close-up, but things in the distance were blurred. Sometimes I could not tell
whether a person half way across the super market was a man or a woman. At
times, at night, I had trouble reading the large signs over the freeway. Many of
those reading these lines know that in 1995 I had a major surgery. The
neurosurgeon went in through the roof of my mouth to cut away a bone that was
compressing my spinal cord at the base of the brain stem. When I came out of
that surgery my eyesight was about eighty percent better! I questioned my
neurosurgeon about this, and also asked an optometrist about it. They both said
that they knew of absolutely nothing related to my surgery that could in any way
affect my eyesight. God had done a strange and wonderful work and it improved my
vision. But it wasn’t whole yet.
A few years later I was riding with my son-in-law, coming home from Carlsbad
Caverns in New Mexico. Just at dusk in the evening a deer presented itself in
the road. Neither of us saw it, but we hit that deer at seventy miles per hour.
The only injury I received was from the air bag which struck me in the eye at
200 miles per hour! Immediately, in my right eye, which was the weak eye, I
could not see anything — just a blur. I wound up in the emergency room here in
El Paso where they examined me and told me that what I had was severe corneal
abrasion. In time it would heal. Through a process over weeks and months, when
the healing was complete, I had perfect vision! I told my family and the
brethren, “I guess the Lord knew I needed a corneal adjustment — so He set it
up!” God is an expert at setting things up! Isn’t it wonderful!
Following this, one day the word of the Lord came to me out of my parabolic
experience and the word was this: “Just as I have sovereignly adjusted your
physical vision, so am I adjusting the spiritual vision of my elect!” Ah, yes,
God is correcting our vision! God is enhancing our vision! The Lord is bringing
us to the place of His divine perspective to see as God sees, to understand as
God understands, to know as God knows! He is bringing forth in our lives a
Divine Perspective to see all things according to the mind of Christ and
according to the heart of the Father! When we truly see with the eyes of God, by
the spirit of wisdom and revelation, that, my beloved, is the spiritual reality
within ourselves of the URIM AND THE THUMMIM! Only the overcomer can receive
this measure of the wisdom and knowledge of the Lord!
The white stone carries us back all the way to the mists of the lovely garden of
Eden. The scripture tells us that the Pishon river, originating in Eden, flowed
“around the whole land of havilah, where there is gold. And the gold of that
land is good; the bdellium and the onyx stone are there” (Gen. 2:11-12). The
garden of Eden is a type of the kingdom of heaven on earth, ruled by sons of God
in the image of God, and here the Holy Spirit connects the garden of Eden with
precious stones, symbolizing rich, beautiful, and wonderful spiritual realities
of the kingdom realm of God.
In another place the Holy Spirit testifies of the precious stones in the land of
Eden, when He speaks to the fallen Adam, saying, “You were in Eden, the garden
of God; every precious stone was your covering: the ruby, the topaz, and the
diamond; the beryl, the onyx, and the jasper; the lapis lazuli, the turquoise,
and the emerald; and the gold…” (Eze. 28:13). The symbolical picture given here
is of a land fairly littered with sparkling gems of all sorts, as we read in the
next verse, “You walked in the midst of the stones of fire” — that is, in the
midst of the blinding brilliance of precious gems! Adam walked in a state of
God’s abundance! Fellowship with God in Eden meant living in the atmosphere of
spiritual wealth, glory, and beauty! All the riches of God’s mind, nature,
wisdom, and power scintillated in Adam’s spirit!
In our text in the book of Revelation the white stone is mentioned in connection
with the hidden manna. Both are given together to the overcomer! In itself,
manna was a reminder of Eden: for even while God’s people were in the wilderness
on their way to the promised land of abundance and fullness, the Lord rained
down manna from heaven and their food was plentiful, delicious, and easy to
obtain — as, of course, it had been in the Garden. But, there is a deeper truth
yet! Just in case any might fail to get the connection, the Holy Spirit recorded
that the manna was the color of bdellium (Num. 11:7) — the only occurrence of
that word apart from its original mention in the book of Genesis! And this
plainly tells us the color of bdellium, since we are told elsewhere (Ex. 16:31)
that manna was white! Both manna and bdellium were white! “To him that
overcometh will I give to eat of the hidden manna, and I will give him a white
stone.” The overcomer is given immortal life, but he no longer contains that
life in an earthen vessel with a carnal nature, as we have all experienced up
till now. Oh, no! For the overcomer is also given, along with the immortal life
of the hidden manna, flawless purity, even the beauty of holiness, by the
scintillating radiance of the divine and heavenly nature. That, my beloved, is
the full return to Eden. Oh, the mystery of it!
To whom is the white stone with the new name given? To him that overcomes! When
is it given? When he overcomes! Does God then not know what a believer is going
to become? Is He waiting to see what we shall become before He entrusts us with
hidden manna, a white stone, and a new name? As surely as He sees the mighty oak
which He put there lying in the heart of the acorn, so does He see the manifest
sons of God lying within the seed of Christ! Why then does He wait until the man
has become by overcoming before He settles what his name (nature) shall be? He
does not wait — He knows from the beginning. But it is only when the new nature
of Christ has grown up, become victorious, and solidified within him as stone,
that the new name has truly become within. When the man has become his name or
nature that God ordains for him, then he understands what the name signifies and
it has become as solid and enduring as stone within him!
In the 17th century, scientists came to understand gems as “rare and noble
productions of nature.” They are distilled from duller rocks by processes that
often involve the play of fierce heat and pressure deep within the earth’s
crust. And they derive their loveliness from a variety of prosaic sources. For
example, precious ruby and the common abrasive emery consist of the same basic
mineral, corundum; the difference between them is accounted for by the presence
of minute traces of other substances. Diamond is chemically identical to
graphite; only a different crystalline structure gives diamond the hardness,
clarity, and flash for which it is so highly esteemed.
As diamonds and other precious stones pass through long seasons of intense heat
and cold and pressure in nature’s laboratory before they reach their perfection
of beauty, so must every member of God’s elect pass through pain and suffering
before we can be perfected. And though chemists can make diamonds and other
precious stones artificially, yet when we apply careful tests to them we see
their defects. That’s why a zircon, though it superficially resembles a diamond,
has very little value when compared with a genuine diamond! So we cannot reach
in a single day, or without the heat and cold and pressure, such perfection that
we will have no defects in us, but by continually living in the presence of our
Father, and subject to the deep dealings of God in our lives through the
crucible of experience, we will become perfect even as He is perfect!
Let us, therefore, meditate upon the precious stones of earth and see by the
Spirit the analogy that the Lord draws between them and His elect people who
become His crown of authority, His diadem. Let us notice some common
characteristics of precious stones and see how beautifully they illustrate the
spiritual characteristics inworked in the lives of God’s sons. Jewels are rare,
precious, pure, brilliant, beautiful, and valuable!
First, jewels are rare. Think about it — if you went out in search of precious
stones how long and painstakingly must you search before one is found? The
majority of stones are common and therefore of very little value. Lorain and I
enjoy hiking and camping in the mountains of the southwest, and it is impressive
to explore the high and numberless mountains of solid stone. And yet, it is
awesome to think that the stone revealed through upturned mountains is slight in
comparison to the vast quantity of stone buried deep beneath the surface! Our
son, Andy, was for many years a rock hound. He could tell you that the
occasional precious piece is rare indeed! And is this not an appropriate
illustration of the rarity of finding a mature son of God among the hundreds of
millions of professed believers in the world? Rare indeed is a saint who has
seen the vision of God’s truth and is yielding himself to the dealings of the
Father to be a son indeed! No wonder Jesus said to His small group of footstep
followers, “Fear not, little flock; it is the Father’s good pleasure to give you
the kingdom.”
Then, too, jewels are precious. One could actually hold in his hands precious
gems which would be worth more than half a billion dollars! Some jewels, because
of their history, are virtually priceless. To illustrate the immense value of
gems think of the Empire State Building in New York City. Thousands of skilled
artisans worked for many, many months erecting this architectural masterpiece
towering over one hundred stories high. Incomprehensible amounts of steel,
concrete, wood, and other materials were gathered from many quarters to go into
its construction. At last this gleaming masterpiece was completed, a monument to
man’s ingenuity, at a cost of some twenty-eight million dollars. Yet — just one
small handful of gems could be worth many, many times the value of this
marvelously imposing structure! Of such value are God’s elect in His eyes! For
you see, the powers and processes that go into making a priceless gem exceed by
millions of times the work and powers that were involved in the construction of
the Empire State Building. This speaks to us of the great value of the dealings,
pressures, tribulations, processings, quickenings, blessings, and workings of
God in the lives of His called and chosen people! Is this not what Paul meant
when he wrote, “For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us!” (Rom.
8:18). Those radiating His glory, as the result of all His deep and powerful
processings, are His precious ones! That is why the trial of our faith is
declared to be more precious than fine gold!
The best jewels are pure. Geologists tell us that precious stones were once part
of the surrounding elements in which they are found. Through the ages earth
movement, pressure, and heat began a separating work, and finally that which was
once mixed and impure became crystal, free from alloy, and that which was
commonplace became a jewel! How often does the call of a son parallel this
process! The intense heat and pressure of our trials and tribulations, and
Father’s crushings and provings, separate out of our lives the flinty
disposition of self-will and the clay of carnality and instability. We know that
the diamond was once carbon, black and soft in comparison to the clarity and
hardness of the final product. In the depths of the earth, lumps of carbon are
subjected to intense heat and terrific pressure, and a miracle is performed!
That which was black becomes crystalline clear, and the hardest substance known
to man. What a lesson! Truly the power of God can take that which is weak and
black and worthless and transform it into the very image and likeness of God!
Oh, the wonder of it!
All of nature in the material creation, as designed by the wisdom of our
heavenly Father, is a precise natural picture of the spiritual workings of God
in His new creation. Every one of God’s jewels, His company of sons, is to
become pure in the kingdom of the Father! The very first call of the one
apprehended to sonship is to separate himself from the contaminating elements of
the world in which he is found! “Wherefore come out from among them, and be ye
separate, saith the Lord, and touch not the unclean thing, and I will receive
you, and I will be a Father unto you, and ye shall be my sons and my daughters,
saith the Lord Almighty” (II Cor. 6:17-18).
Jewels are brilliant. How often the clear sparkle of a gem set in a ring or as
an ornament of adornment catches our eye. We are fascinated by the delightful
way facets reflect in varying hues the rays of light that fall upon them! The
various hues represent different aspects of the divine nature such as love,
goodness, grace, peace, faith, strength, wisdom, and power. All these are
contained in the white light which He is! We are called to radiate the
multi-faceted glory of God! Paul speaks of the “manifold wisdom” of God.
Manifold means “many-splendored” or “many-faceted.” Every part of God’s glory is
many-faceted, meaning that all are revealed in the lives of God’s chosen people
just as light is reflected by a diamond. This can be done only by a people
processed as a priceless gem! Common stones radiate nothing of His many-faceted
glory! Only to a processed, pure, gem-like, people is the word of the Lord sent,
declaring, “Arise, shine; for thy light is come, and the glory of the Lord is
risen upon thee…His glory shall be seen upon thee. And the nations shall come to
thy light, and kings to the brightness of thy rising” (Isa. 60:1-3).
Jewels are also beautiful! The clear, icy sparkle of the diamond, the warm
glowing red of the ruby, the cool green of the emerald, the regal purple of the
amethyst, the heavenly blue of the sapphire, the warm glow of pearls, each
strikingly different from other gems, yet all reflecting the light in glorious
hues, none detracting from the other, but all enhancing the beauty of the whole.
So are the sons of God! Our Father is clothing us with the beauty of holiness,
which is the emanation of the glory of His light of life!
Our Lord’s parable of the prodigal son is the portrait of the life of every son
of God. The preachers generally apply the story of the prodigal son to sinful
humanity who have left Father’s house for the far country of sin and shame, and
I have taught it that way myself. While there may be an application on that
level, it is my conviction that the true interpretation of the parable is found
on a much higher plane than that. You see, my beloved, there are three separate
parables about lost objects in the fifteenth chapter of Luke! The first is about
a lost sheep. The sheep became lost because it wandered away from the shepherd.
Jesus said that He was Himself the good shepherd who would give His life for the
sheep! The story of the lost sheep illustrates the condition of all mankind,
lowered into this gross material realm, who have then become lost in their own
consciousness from the presence of the Lord who Himself led them here. That is
the true parable of lost men!
The second parable is different. There are many truths in this story of which
there is neither time nor space to mention in this writing. Briefly, it speaks
of a woman having ten pieces of silver, and she lost one piece. She then lit a
candle, swept the house, and sought in and under everything until she found it!
The woman is the church! Many of the wonderful gifts and blessings and
revelations given to the church in the early days, and through various revivals
and movings of the spirit of God through the centuries, in turn became lost as
men were not careful to continue to walk in the Spirit of God. The fact that the
woman lit a candle reveals that spiritual darkness descended upon the church and
in that darkness there was a loss of something valuable that was hers through
redemption; for silver is a type of redemption.
The third parable is about a Father and his sons! Can you not see the mystery?
There is progression in these stories, for the first is about lost men (sheep),
the second is about lost blessings and benefits of redemption, and the third is
about lost sons! Not lost sinners, mind you, but lost sons! How true it is that
those whom the Father appointed to sonship at some point received of the Father
that portion of our inheritance which pertained to us at that time. Just as the
prodigal son asked his Father for that portion of his inheritance which belonged
to him, so each of us sought God for His Spirit, for His gifts, for His
blessings, for His word, for His anointing, for His ministry, for His life, for
His power, for signs, wonders, and miracles, and much, much more! Did we not ask
for these things? Did we not seek for a double portion, for His fullness, for
all He would give us? And He poured His power out upon us!
Immediately we left the Father’s house (submission to God alone) and went into
the far country of the religious systems. Just as the prodigal did, we
squandered our inheritance and devoured our Father’s living with the religious
harlots of man-made church systems. We used Father’s inheritance to build up the
systems of men, to promote the doctrines of men, to enjoy ourselves rather than
doing Father’s will, to gather men to ourselves, to make a name for ourselves,
and to do every carnal-minded, man-centered, flesh-oriented religious work in
the name of the Lord! The glory of God was dissipated into the fleshly programs
and activities of spiritual riotous living! Thank God, at long last, in the
pig-pen of spiritual depravity, eating the theological swine’s food of a corrupt
church system, we came to ourselves. It was then that a mighty revelation broke
within our consciousness! “I will arise and go to my Father!” In brokenness and
repentance we arose and returned to Father’s house and threw ourselves upon His
mercy!
And now, thank God! He has fallen upon our neck, He has kissed us with the kiss
of acceptance, He has killed the fatted calf of the meat of the word, He has put
on our feet the shoes of a pure walk in the Spirit of God, He has clothed us
with the robe of true righteousness, He has placed the signet ring of His own
authority upon our finger, and, miracle of miracles, in coming home we have
discovered a restored inheritance! Ah, we had squandered our inheritance, but
now, out of the riches of Himself, all that was squandered is ours again, and
much more beside, as though we had never left home! Isn’t it wonderful!
The elder brother, who represents another side of our sonship, complained
because all this favor was lavished upon one who had sinned so greatly and sunk
so low. Then it is that the Father makes the most remarkable statement of the
whole parable! He says, “Son, thou art ever with me, and all that I have is
thine.” But is it not also true that “all that the Father has” is the younger
brother’s? The shoes, the robe, the ring, all testify to a restored inheritance!
This brings a change in perception. Before, the son had said, “Father, give me
the portion of goods that falleth to me.” That was because he was the younger
son — he lacked maturity. That was the perception of limitation. And, before we
went away into the far country, all that we had received was “by measure.” One
had a “gift” of this, and another had a “gift” of that, but now the Father
proclaims, “ALL that is mine, is yours!” Today the Father is revealing to His
sons that we are joint-heirs with Christ; we do not each receive a portion, but
we all possess the whole! “All that the Father has is ours!” That is the word of
the Father to His sons. God is bringing us out of our consciousness of
limitation, into the fullness of sonship! All the Father has belongs to the
elder son, and all that the Father has belongs to the younger son. The one who
stayed with the Father in unswerving obedience gets it all, and the one who went
away and squandered his substance in riotous living gets it all! We are
joint-heirs! Oh, the wonder of it! And that is the mystery of the prodigal son.
Jesus constantly affirms that all the glory that belongs to the Father belongs
to the Son too. “And now, O Father, glorify Thou me with thine own self with the
glory which I had with Thee before the world was.” All the Father does, the Son
does too. All the Father speaks, the Son speaks too. There is no separation
between the Father and the Son! “The Father and I are one.” “If you have seen
me, you have seen the Father.” There is no division of work! “The Father loves
the Son and has committed all things into His hands.” There is no competition!
“I have made known to you everything I have learned from my Father.” There is
perfect unity between the Father and Son! “The Son can do nothing of Himself, He
can do only what He sees the Father doing.” And this is all true of the
joint-heirs! What a destiny belongs to the sons of God!
I once heard the story of a poor and illiterate widow woman who lived far out in
the country. She had only one son who was grown and had gone away to a far away
city. There her son went into business and made good. Back home, this poor woman
barely eked out a subsistence, planting a meager garden and taking in washing
from her neighbors, scrubbing the clothes by hand on an old rub-board. The house
she lived in continued to deteriorate; windows broken, roof leaking, steps
falling down. Her clothes were faded and patched, her diet improper and
monotonous. Each month the poor woman received an envelope in the mail from her
son. These envelopes always contained pretty little pieces of colored paper.
Being unable to read and understand what these little pieces of paper said, she
always pasted them up on the wall of her bedroom to remind her of her son. After
some years she died, and when the neighbors came into her house at that time
they discovered this large number of money orders made out to her by her son —
all glued neatly to her bedroom wall! If only she had known what was hers she
would have lacked nothing through all those years!
How we need to know what is ours as the sons of our Father! In Romans, chapter
eight, Paul says, “He that spared not His own Son, but delivered Him up for us
all, how shall He not with Him freely GIVE US ALL THINGS? The Spirit itself
beareth witness with our spirit, that we are children of God: and if children,
then HEIRS; heirs of God and joint heirs with Christ; if so be that we suffer
with Him, that we may be also GLORIFIED TOGETHER.”
Oh, to be able to grasp the greatness of our calling! We have been born again of
the very life of God! When we have matured and God has brought us experientially
to the full potential of His life in us, there will be nothing impossible to us.
We will even have creative powers. We will be creators! Can your faith go this
far? If we are born of God we are born of the life of the Creator. This is the
sonship life that Jesus lived and demonstrated! Twice out of a few rolls of
bread and a couple fish, He created enough food to feed five thousand people,
and He said we would do the same works He did, and even greater! I want to know
the life of this God! I want to know experientially the power He wrought in
Christ when He raised Him from the dead. I want to know and experience all His
holiness, love, power, and goodness. To this end I seek to completely surrender
to Him and I am asking Him for grace to be able to do this.
THE NEW NAME
“To him that overcometh will I give a white stone, and in the
stone a new name written, which no man knoweth saving he that receiveth it”
(Rev. 2:17).
A new name in its spiritual meaning indicates a new nature. All spiritual people
understand this great principle and I think we are now beginning to see into the
heart of this great conception. Our earthly life is a divinely ordained process
in which there is a great end to be gained, something to be vanquished, and a
spiritual goal to be striven for and won. The prize of attainment is beyond the
power of human wisdom to describe, yet it is more positive and real than any
possession that is merely of this world. We cannot know in the fullest sense of
the word what it is until it fully becomes ours, and then nothing can rob us of
it in time or eternity; it is the open secret of all existence; it is to become
like our Lord!
This new name is one which “no man knoweth, saving he that receiveth it.” Oh,
the mystery of it! That is to say that each overcomer has his unique, peculiar,
distinctive relationship to God. He is to God a peculiar being, made after His
own fashion, and that of no one else. For when he is perfected he shall receive
the new name that no one else can understand!
Let me illustrate. In the world today we have more than six billion people.
Every one of those people is an extension, projection, and reproduction as human
beings of the first man, Adam. In other words, we are all human beings so far as
our natural existence upon this earth. We are known as “men” or “humanity.” And
we are simply reproductions of that first man! We speak of ourselves as
individuals. Someone says, “I am an individual.” By that he means that he is
separate from everyone else. We think, “I’m not like other people. I’m me. I’m
something different. I’m special. I’m unique. I’m an individual.” The English
word “individual,” however, comes from the Latin word individuus meaning
indivisible or not divisible. It’s not that which is separate — it’s that which
cannot be separated! It means that if I am an individual I am not separate from
the rest of humanity. I am simply a unique expression of everything humanity is!
It’s not separation from; it’s identification with! In like manner every one of
us, on the spiritual plane, is an individual — a unique expression of the word,
of the spirit, of the mind, of the substance, of the totality of the being of
our heavenly Father!
We all have fingerprints. It’s interesting that not two fingerprints in the
whole world are identical. You can’t tell that by just casually looking at them.
There are six billion people in the world — sixty billion fingerprints — and no
two of them are alike! Yet every one of them is so similar. A fingerprint is a
fingerprint. Yet each one is a unique expression of what a fingerprint is. A
fingerprint represents an identity. In the case of a crime, often just a
fingerprint is enough to convict a person of the crime. Each one reveals a
unique identity. In other words, it’s the same thing manifested in a different
way! That’s all any of us are in the natural, outer, physical body. We are each
a unique expression of the totality of all that Adam is! We’re not each a
fragment of Adam, but a unique expression of HIMSELF! Spiritually, each son of
God is a unique expression of the substance and glory of our heavenly Father.
We’re not individual sons in any kind of separation! We’re just a unique
expression of everything He is!
Another picture of this is the human body. Each of us began our physical
existence as a single cell — one little microscopic, invisible cell. That cell
divided and became two cells. The two divided and became four cells. By the time
you reach the stage of an adult, they tell us we have approximately sixty
trillion cells in our body! Now those cells take different forms. There are
cells of our hair. There are cells of our skin. There are cells of our eyes.
There are cells of our blood. There are cells of our internal organs — every
part of our body is made up of these cells. Yet, all sixty trillion of these
cells came from that one original cell! And the fact is that within each one of
those sixty trillion cells is the DNA to reproduce a carbon copy of everything
you are.
In past months and years we have seen sheep and cats and other animals that were
cloned. That cute little kitten I once saw that was a clone was made from just
one cell of the cat it was derived from. I don’t know how many cells a cat has.
But however many cells a cat has, that is, theoretically, how many kittens could
be reproduced out of the one cat! Can you see the mystery? Each cell does not
contain a fragment of the person — within the cell is the totality of the
person! Each of us is like sixty trillion complete human beings just like
ourselves! What this means is that there are sixty trillion ways of saying the
same thing!
A brother told me once that he asked the Lord, “What am I in the body of
Christ?” And he said the Lord responded, “You are a flake of dandruff — and you
irritate!” Well, if he was a mere flake of dandruff, there were thousands of
carbon copies of himself within that flake of dandruff! Isn’t that a wonder? We
think of individual members of the body of Christ as fragments of the Christ.
Not so! Someone says, “I’m nobody. I’m just a wee little insignificant member of
the body of Christ.” And yet within you is the potential to reproduce the
fullness of what Christ is! Manifest sons of God will not be a corporate company
or collection of fragments of Christ as many have imagined. Each manifest son of
God will be the full reproduction of THE SON in all the plenitude of His mind,
nature, glory, and power — in a unique expression of that sonship fullness! We
are not a part of the whole — we are each the whole stated a different way.
Isn’t it wonderful!
It means just this. You can worship God as no other man or woman can worship
God! You can see God like no other man or woman can see God! You can understand
God in a way no other man or woman can understand God! You can experience God as
no other man or woman can experience God! You can know God like no other man or
woman can know God! And above all — you can express God in a way none other can
express Him! That does not mean that other of God’s elect can know or express
God more than you, or less than you, or better than you — but none other can
know and express God as you!
With every man God has a secret — the secret of the new name. In every man there
is a loneliness, an inner chamber of the unique reality of life into which only
God can enter. And there is likewise a sanctuary in God Himself which none can
enter but the one, out of which sanctuary that man brings revelation and life
and light and love for creation. That is that for which he was made — to reveal
the secret things of the Father.
No one knows what the white stone contains except the one who receives it. God
calls out His elect for Himself. Each is a unique expression of His fullness.
There need be no anxiety about whether we are like any of our brethren — it is
enough that God has made us what He wants us to be. Is that not enough? Yet each
of us will manifest Him fully, in a different way! Aren’t you glad! However
small or insignificant we may appear in our own eyes or to others, as long as we
are overcoming in that place Father has assigned us, and are growing up into
Christ in our inner son, we are receiving of that new name which no man knows
but we ourselves. We feel the sacredness and awe of our brother’s holy and
secret walk with the Father.. Yet we are one with him in the mystery of it.
To be continued…
J. PRESTON EBY |