"And I saw another sign
in heaven, great and marvelous, seven angels having the seven last
plagues; for in them is filled up the wrath of God" (Rev. 15:1).
This first verse of chapter fifteen introduces the
deep mystery the Holy Spirit now reveals to the called and chosen elect
of the Lord. John speaks here of "another sign," that is, a similitude,
something like a parable, and this sign is in contrast with the other
signs he previously beheld in spirit — the sign of the sun-clad woman
with the moon under her feet, ready to be delivered of a man-child; the
sign of the great red dragon standing before the woman to devour her
child as soon as it is born; the sign of the beast from the sea, having
seven heads and ten horns; the other sign, of the two-horned beast
rising up out of the earth; the sign of the three messengers flying in
mid-heaven; the sign of the Lamb standing
upon mount Zion and 144,000 with Him; the sign of the
Son of man coming upon a white cloud to reap the harvest and vintage of
the earth — all these signs, and many more, John has already seen. And
now, with rapt wonder, he beholds another sign!
The sign which he now sees in the heaven of the
Spirit is great and marvelous. It is, in other words, awe-inspiring and
wonderful! And no wonder: for the sign which he now beholds is of the
greatest importance. It cannot be looked upon or understood without
moving us deeply and filling our hearts with the overflowing of wonder
and joy.
In this remarkable introduction we once more meet our
old friends, the seven angels of His presence, and here again they are
operating in the action the Holy Spirit sets before the beloved apostle
in his visions. They are prepared to pour out the seven vials or bowls
of God’s passion. This pouring is called the plague, for the
outpouring of God’s determined passion, zeal, or wrath, as the King
James Bible terms it, is indeed a plague to the carnal mind, the soulish
disposition, and the flesh life! We must always remember that the
code-word "wrath" in the Greek language of the Bible simply denotes
"passion," not vengeance.
John beholds seven angels, or messengers. And
although, without doubt, the sight of these seven shining heavenly
messengers positioned side by side is already breath-taking — for they
are glorious and beautiful, resplendent in their appearance, pure,
radiant, dazzling, and powerful — yet their purpose and message is still
more majestic and sublime! These are the seven messengers who have the
seven last plagues. Evidently they do not have the seven plagues
of themselves, but the power of these seven plagues is given them,
and they now hold this power. They possess the power of pouring out
these plagues into the earth-realm, the carnal and soulical religious
realm of man, and completely devastating it — for the destruction
implied in these plagues is complete. We have only to recall that we are
dealing here with spiritual realities represented in the form of
signs and symbols to understand the great truth revealed in
this scene — the seven messengers in their symbolism represent a
seven-fold message, ministry, and moving of God by His Spirit and by His
Word to bring an end to the soulical power of man’s natural life and the
soulish religious realm of man. The messengers are seven in number, the
number of completion and fullness, signifying that by their seven
plagues the work of God’s wrath or passion shall be fully fulfilled,
finished, and completed. All the soulical operations in the lives of
God’s dear people, all the self-hood, every vestige of the believers’
own mind, will, emotion, desire, and inclination to religiosity shall
once and for all and forever be brought to an end! Seven is the symbol
of completion of the kingdom within the Lord’s people! Seeing that in
the order of John’s visions this wonderful work has already been
accomplished in God’s called and chosen elect, the manchild company, the
144,000 on mount Zion, it follows that this dealing of God is now ready
to come upon the masses of the Lord’s people who still walk in a carnal
realm and serve the Lord in the carnal church systems of man. Seven is
the symbol of the completion and triumph of the kingdom of God in the
lives of God’s own people!
It is interesting to note that when no one in heaven
or on earth was able to open the scroll sealed with seven seals, John
wept (Rev. 5:3-4). When the seventh seal was opened which introduced
the seven trumpets (Rev. 8:1), the event was so significant that there
was complete silence in heaven for the space of half an hour. Now
the third cycle of God’s dealing begins, to execute the seven plagues
"which are the last," as it reads in the Greek. But this time there is
neither weeping nor silence but great joy and a mighty song of victory!
(Rev. 15:2-4). Final victory is near in the church of Jesus Christ and
it is the elect of God who are singing the song of triumph!
THE SEVEN LAST PLAGUES
"And I saw another sign in heaven, great and
marvelous, seven angels having the seven last plagues; for in
them is filled up the wrath of God" (Rev. 15:1).
The word "plagues" is a most interesting word! It is
translated from the Greek word plege meaning "a wound caused by a
stripe or blow." Plege is translated in the King James Bible as
"wound" or "wounded" four times; it is rendered "stripes" five times;
and is rendered "plagues" only in the book of Revelation twelve times.
Thus, the "seven last plagues" may be characterized as the "seven last
stripes" or the "seven last scourgings" or the "seven last chastenings"
in which is filled up the passion of God to correct His children. "Last"
plagues in which the passion of God is "filled up" or "complete"
signifies that these are the last or final dealings of God
with a people. Not the last in the sense that God will never deal with
them again about anything, but last in that these dealings of the Lord
will have completed His work in a people to make right what is wrong and
transform them into all that He wants them to be. That is the mystery!
Elwin Roach once wrote, "There is something else that
is last. There are seven of them — plagues. They are the last seven
plagues mentioned in the book of Revelation. What a promising word! They
are full of the wrath (thumos — passion) of God. If we will
notice, these plagues are poured out on men, upon flesh. Everything
which is carnal will be subjected to the plagues! It appears that seven
plagues, seven days, seven colors of the light spectrum make up the Last
Day, and it swallows up every dark thing in its path. It is like a tidal
wave of fire sweeping over the earth. There is nothing but stubble left
in its wake…"
When these seven "last plagues" have gone, there will
not be any more flesh, carnality, or selfhood dominating in any of the
Lord’s people. This will ultimately be true for all men everywhere, as
we see at the conclusion of the Revelation, but here it refers to the
people of God who are still immature children and who are enslaved in
the carnal religious systems of man. There is the same truth as it
pertains to the individual — that is, each one of us in our journey into
God. The unproductive human identity — the flesh with its sinful
disposition, the soul with its religious inclination, the carnal mind
with its humanistic reasoning, planning, and scheming — all must
suffer the seven plagues! Make no mistake about it — God will
touch everything in the lives of His people! That is the final
outcome of redemption, for He has redeemed us unto Himself and for His
pleasure and purpose! Consider the following order of symbols used in
the pouring out of the vials. They are poured out upon:
1. The Earth. (soulical religious realm)
2. The Sea. (body, sensual realm, fleshly
passions, wicked works, ungodliness)
3. The Rivers and Fountains of Water.
(sources of ideas, concepts, culture, teachings,
philosophies, doctrines, traditions, customs, carnal
knowledge, worldly wisdom, the sources from which carnal men
draw their life, their natural joy and refreshment, all that
gives vitality to the programs of men. "Rivers" suggest the
flow of these ideas as they are taught, propagated,
and promoted by human institutions and instrumentalities of
all kinds)
4. The Sun. (the external light of the
old heavens and earth — laws, rules, commandments,
authorities, hierarchies, dominions of the old world of man
— religion, science, business, finance, etc.)
5. The Seat of the Beast. (human heart,
deceitful above all things and desperately wicked, out of
which all evil emanates — also the corrupt seat of spiritual
wickedness)
6. The Great River Euphrates. (the power
that keeps God’s people enslaved in religious Babylon. The
Euphrates River stands symbolically for the separation
between the kingdom of religious Babylon and our promised
land of inheritance in Christ.
7. The Air. (the atmosphere
created by man’s programs, promotions, and works — realms of
understanding, feeling, sentiment, emotion, especially
religious)
When the last seven plagues have finished their work
there will be no more missing the mark, no more childish immaturity, no
more deception, no more fleshly manipulation and control, no more
mistakes, no more spiritual bondage, no more falling short, no more sins
of omission, and no more resistance to the will of God. There will be no
more cause for correction, chastisement, purging, or purification, no
more need for gaining more understanding, wisdom, or maturity of
stature. Oh, my Father! As long as there remains something of this human
nature, Your passion (wrath) is so kindled against it that You do not
let it have any rest! For Zion’s sake You will not hold Your peace, and
for Jerusalem’s sake You will not rest, until the righteousness thereof
go forth as brightness, and the salvation thereof as a lamp that burneth!
You will have no rest, till You establish, and till You make Jerusalem a
praise in the earth! (Isa. 62:1,7). Great is the mystery!
THE WRATH OF GOD
"And I saw another sign in heaven, great and
marvelous, seven angels having the seven last plagues; for in them is
filled up the wrath of God" (Rev. 15:1).
The seven plagues are here described as acts of
judgment in which is "filled up the wrath of God." The concept of
"filled up" (Gr., etelesthe) means to bring to conclusion or to
the ultimate goal, that is, a complete fulfillment of God’s purpose in a
thing or person.
Just as in Revelation 14:8 we read, in connection
with Mystery Babylon, of "the wrath of her fornication," the
Greek word for "wrath" here, as mentioned previously, is thumos
meaning, according to Strong’s Concordance, "breathing hard,
passion." That certainly sheds light upon the expression "the
wrath of her fornication," for there is no "wrath" suggested in the
act of fornication. A man and woman who are having a fling, or a
prostitute who has been paid for her services, do not engage in wrath —
rage, violence, revenge, vengeance, punishment — while they are
fornicating! Oh, no! But they certainly are in the fever heat of
passion! Thus, the passage should read, "…she made all nations to
drink of the passion of her fornication" rather than "the
wrath of her fornication." This fact alone should settle once and
for all the real meaning of the Greek word thumos. So it is clear
that God’s "wrath." as revealed in the book of Revelation, has to do
with His passion, or feeling very strongly about something. It is
illuminating that in Revelation 14:10 we find that God’s disobedient
children, who ignore the wooing of His Spirit and resist His hand of
dealing, are made to drink "the wine of the passion of God."
Anyone knows that wine inflames the passions, but does not generally
invoke wrath. Can we not see by this that God’s wrath or passion is not
that which is vindictive and vengeful, but rather that which is
impassioned, fervent, zealous, enlivened, glowing, vigorous, intense,
burning, determined, and dynamic!
God has a passion to make right what is wrong, to
cleanse and restore His people and creation, like any father who wants
his son to grow straight and strong. He has a passion, therefore He will
spare nothing, not even the rod, to accomplish His great purpose. The
wrath of God is the wrath of a Father and in His wrath He remembers
mercy! His purpose in wrath is always corrective and redemptive!
Multitudes of religious people are full of bitterness,
self-righteousness, condemnation, censure, denunciation, vindictiveness,
judgment, anathemas, and damnation — the wrath of man — and really can
hardly wait for the deceived religionists and the sinners and tyrants of
this world to get just what they deserve — eternal damnation in hell.
But now GOD’S WRATH is revealed! It is the wrath of our Father and our
Redeemer! What a revelation that is! Oh, the wonder of it! How sublime
the very thought! How awesome the implication! How divine and glorious
the outcome!
However, as the love of God does not cancel out His
wrath, so His wrath does not cancel out His love! Every parent who has
ever disciplined a child understands this! Wrath and love work together
to correct what is wrong and make it right. Strictly speaking, the wrath
of God and His love are not equally eternal attributes of God.
God IS love, the scripture testifies, but nowhere does it infer that God
IS wrath! You do not see in any listing of God’s attributes that wrath
is included. Neither is wrath listed as one of the fruits of the
Spirit. When sin and error are finished in God’s universe His wrath
will end, but His love will abide eternally upon all His creatures and
upon all the works of His hands. God reacts to sin by wrath —
stern measures of discipline and correction. The wrath really is the
love of God in reverse! According to the Word of God His wrath is but
for a moment — but His love is unending! In wrath God
remembers mercy — because GOD IS LOVE!
Men have been given a wrong view, a mistaken image of
God! Religion preaches and serves a God who is a monster, who is
exacting, mean, cruel, and vicious. They say that God is love, but in
their hearts they believe that God is vindictive, implacable, harsh, and
ultimately unmerciful because they believe that God’s judgment against
sin and error is eternal torture in the fires of hell without one
degree of mercy ever. They have a distorted, deranged notion
of God’s justice, too, for He will send to this eternal doom men
who never had a chance, who never heard the name of Jesus, who were
ignorant and undiscerning, who were careless and unconcerned, who were
guilty at most of merely fleshly, temporal sins, although they did not
hate God or deliberately walk in rebellion against Him — they merely had
the misfortune of not knowing Him. But then, the way the churches
tell it, the vilest man who ever lived, who hated and blasphemed and
abused and murdered, if on his deathbed, at the last gasping breath of
his life, he simply says, "Father, forgive me; Lord Jesus, save me,"
this one gets an immediate one-way ticket to heaven, whereas another who
tried his best to be descent, honest, caring, and a really good person,
but through no fault of his own never once heard the real gospel,
dies and goes out to his sealed doom of eternal torture in the sizzling
flames of damnation. Now that, my beloved, is classical fickleness —
not justice!
And yet — even in passion there can be anger. In
fact, one of the divinest things I know is anger! A divine indignation
burns like fire and cuts sharper than any two-edged sword. As you can
measure the height of a tower by the length of its shadow at a certain
time, so one can always measure the height of a man’s love by the
intensity of his anger at evil. Righteous, holy, divine anger was
manifested in our Lord more than in any other man. Have you not read of
His anger? Many believers do not seem to understand Him at all. You
ought to have seen that divine countenance that night in Bethany as He
knit with His divine fingers that whip of small cords, and fastened it
with His divine hand upon that firm little handle. He put it within His
robe as He ascended the mount of Olives, then descended that eminence
and climbed up the temple mount.
He walked into that temple, and then burst out in His
divine indignation. "Get ye hence!" as He took that whip and laid it
upon their backs. "Get ye hence!" and He laid it again upon their backs
as only His divine hand could. He overturned the money-changers’ tables;
He opened the cages of the doves and let them go, and drove the lowing
cattle out of the temple of God. "Get ye hence!" "My house shall be
called a house of prayer for all the nations, but ye have made it a den
of thieves." They were driven out. They were not counseled with, pleaded
with, nor persuaded. They were driven out with the whip of divine
anger! Do you think the firstborn Son of God never got angry? Do you
think that He never spoke strong words? He looked into the faces of the
religious ecclesiastics and said, "Ye are of your father the devil, and
the lusts of your father it is your will to do. He was a murderer from
the beginning, and stood not in the truth, because there is no truth in
him. When he speaketh a lie, he speaketh of his own: for he is a liar,
and the father thereof." "Ye who claim to belong to Abraham are
hypocrites, liars, and children of the devil. Get ye hence!"
Jesus became angry at the dinner-table when He marked
the hypocrisy of His host. The Pharisee saw that uninvited guest who had
crept in from the street, who was weeping in her penitence at the
Saviour’s side. The Pharisee was saying in his heart, "This fellow, if
he were a prophet, would have known who and what manner of woman this is
who toucheth him, for she is a sinner (prostitute)." He was a hypocrite
in his heart, and Christ unveiled him. "Simon, I have something to say
to you." "Rabbi, say on." Jesus continued and told the story of one who
was forgiven so much. He said to Simon, "Which of them will love him
most?" He answered, "He to whom he forgave most." "Seest thou this
woman, Simon?" and then Jesus unveiled him. He had given Him no kiss. He
had not washed His feet, but the woman had kissed His feet, and washed
them with her tears. He turned from the severity of His reproach to the
pity of His love and said to the poor, broken woman: "Thy sins are
forgiven thee; thy faith hath saved thee: go in peace!" Do you not see
the Christ’s hatred of hypocrisy, His anger at self-righteousness and
the sublimity of His love? If a man cannot get angry, if there is no
indignation in him against evil and error and injustice, he never knew
God nor His Christ. He knows nothing of the divine nature! Divine anger
is always accompanied by divine love. I thank God I can be wholesomely
and heartily angry. It has never interfered with love, for I know that I
have never hated either the sinner or the Pharisee, even when I have
despised them both for their sin. This holy and divine anger is the
wrath of God, the passion of God to correct that which is wrong!
The following illustration will make this clear. It
is frequently said in the Old Testament that Yahweh is angry. Yet Jesus
came as the revelation of our Father, Yahweh, and He said that "God
(Yahweh) so loved the world, that He gave His only
begotten Son." The beloved John states that as to His nature, "God IS
love." Does not love appear to be far above anger and wrath? This may be
compared to a wise father out of love telling his children that he is
very angry on account of something bad that they have done. It is
obvious in this case that the word "angry" stands for the sternness
issuing out of the father’s love of his children and his intense and
determined hope of their improvement, and is the outward expression of
his love. He may even take strong measures to show them his displeasure
and how fervently he requires their repentance and change of behavior.
Can we not see by this that whatever he does to correct his children is
not done out of uncontrolled rage, unbridled vengeance, nor as
vindictive punishment — rather his actions are the expression of
meaningful correction out of love. And that, my friend, is what is
meant by the "wrath" of God! It is His divine, determined passion to
make right what is wrong in the lives of His immature, irresponsible, or
rebellious children. Aren’t you glad!
Consider this. Our language betrays the fact that the
average person sees God as an antagonist. When high tides or strong
winds shatter beachfront homes, what do men call it? An act of God! When
an earthquake collapses buildings and lives are lost and thousands left
homeless, what do we call it? An act of God! True enough, but why don’t
we call a bumper crop or a surplus an act of God? Why don’t we call a
warm, sunny day an act of God? The tendency to see (and fear) God in
adversity as some kind of divine ogre is as old as civilization. But the
actual message of the Bible and of God’s Christ is just the opposite!
Their main claim is that God cherishes you. He is for you.
God loves you. He has paid the highest price for you! And God
so loves the world. He so loves every man in the world.
Moslem, Communist, Roman Catholic, drunk, prostitute, homosexual — God
so loves them all! And He is angry! His passion is stirred! He shall
arise and take all the measures necessary to bring correction,
repentance, and redemption into the earth! Repentance shall come, but
how great is the need for the inworking of His judgments, until that
submission comes. To this very end there are even now seven angels
prepared in the temple of God having the seven last plagues; for in them
is filled up the passion of God!
THE SEA OF GLASS MINGLED WITH FIRE
"And I saw as it were a sea of glass mingled with
fire: and them that had gotten the victory over the beast, and over
his image, and over his mark, and over the number of his name, stand on
the sea of glass, having the harps of God" (Rev. 15:2).
The next scene that opens to the view of this prophet
is one of victory. Those who have witnessed the brilliant spectacle of a
tropical sunset at sea have caught a faint idea of the glory the prophet
here attempts to describe. As the great sun sinks like a ball of blazing
fire, the ocean itself seems to break forth into flames of glory; the
mirror-like surface, touched with crimson, transforms the whole scene
into a mingling of flood and flame. So was the scene that opened in
dimensions of spirit to the seer of Patmos!
Early in his visions, when John beheld the unveiling
of Christ — Christ the Head and Christ the body — he also saw "a throne
set in heaven" with God’s Christ upon the throne. It is then that we
read, "And before the throne there was a sea of glass
like unto crystal…" (Rev. 4:6). Ezekiel, in the first chapter of
his book, speaks of seeing the color of the "terrible crystal" or in
contemporary English the "awesome, shining, dazzling crystal." Crystal
is pure glass. When you hold it up to the light and look at it you see
the colors of the rainbow and the reflections of beauty out of the
purity of the crystal. This is the purity of the walk of one who has
been cleansed by the refining fire of God! How can one describe such
purity, such holiness, in words? Ah, the wisdom of God is revealed from
heaven in the vision shown to John — a sea of glass mingled with
fire! It is a sea, John beholds them, not as many, but as one;
as a sea of glass mingled with fire, as thousands upon thousands of
grains of sand that have been melted and molded together into a
substance of transparency. These are they that have come through the
furnace of afflictions, tried as by fire, and they are filled with the
divine Love of God and with the Holy Ghost and Fire. How better could
one express the spiritual reality of a cleansed, sanctified, transformed
life!
We bear in mind the qualifying words, "as it
were…" "And I saw as it were a sea of glass
mingled with fire." If we have considered the matter as we ought, surely
we realize that those believers who expect to go to heaven one day and
literally stand upon a celestial sea of glass mingled with fire are
certain to be disappointed. What John saw was not an actual sea of
glass, but as it were, that is, a vision, a symbol standing
for reality. The surface of glass cannot ripple or swell or wave as
water in a sea here on earth. Water bespeaks the emotions of the
multitudes. Here, then, we are shown a vast multitude standing in the
glory of God knowing no anxiety, no fear, no envy, no hatred, no
distress, no lust or demanding desires. As surely as the raging sea
represents multitudes of restless, clamoring, surging, sinning humanity,
so does the exquisite sea of glass before the throne of God represent an
assembled throng of quickened and transformed saints IN WHOSE HEARTS THE
PEACE OF GOD RULES. This great sea of redeemed men is calm
and serene, tranquil and quiet, transformed "even as by the Spirit of
the Lord." Furthermore, the sea-dwelling beast has been dealt
with! The inner nature of man has been transformed, satan is bound, the
sea is now calm. In contrast with the hurricane and the tumult of winds
and waves, we now perceive the effectual dominion of God — the peace and
rest of the divine nature, undisturbed by earth’s changes and storms.
The sea of glass illustrates the ineffable calm of the divine nature — a
mighty deep within of holy, divine love and purpose, of understanding
and confidence, of righteousness, peace, and joy, upon which no wind
blows, no tempest strives, no violent currents disturb its unfathomable
depths.
Just how did this crystal sea become what it is? John
envisions this sea of glass twice. In both of these descriptions, they
are symbolical views of both a people and a state of being. They have
been as individual grains of sand — for glass is melted sand.
Glass and sand exposed to heat — sand and fire! John beheld this
sea of glass mingled with fire — having come through the furnace of
testings, trials, and afflictions. As the Lord says, "Behold, I have
refined thee…I have chosen thee in the furnace of affliction" (Isa.
48:10). These have been perfected through their fiery trials! "Tried
with fire…and now they have been…found unto praise and honor and glory
at the revelation of Jesus Christ" (I Pet. 1:7). In the image and
likeness of Christ, they are bonded together in a divine union of life.
John sees the whole redeemed company, not as millions of individual
grains of sand, but as one body, even as a crystal sea of glass!
Glass is sand that has been heated in the fire and is
melted and flows together until each grain of sand loses its individual
identity as sand. These myriads of grains of sand are melted together
into one piece of glass. This makes them smooth, level, calm, serene.
This shimmering sea that John beholds is composed of a vast throng of
the Lord’s people who have passed through the fires of tribulation,
trials, testings, and provings, and have overcome the world, the flesh,
and the devil, by the power of His indwelling life. They can never again
be affected, moved, tossed, disturbed, agitated, distracted, disquieted,
bothered, or tempted by anything in those realms, for they have fully
and forever overcome! They are standing in their eternal victory
over the fleshly, beastly nature of the carnal, human identity, and the
spirit of this world, as well as the false religious image of the
man-made church systems.
When the hour comes for a son of God to be tried as
by fire, first your faith must be tried, your ability to trust
God all the time and in every thing. "…who are kept by the power of
God through faith unto salvation ready to be revealed in the last
time. Wherein ye greatly rejoice, though now for a season, if need be,
ye are in heaviness through manifold testings: that the trial of your
faith, being much more precious than of gold that perisheth, though
it be tried by fire, might be found unto praise and honor and
glory at the appearing of Jesus Christ" (I Pet. 1:5-7). Your faith
must be tried, and it must possess three qualities, praise, honor,
and glory. God won’t put honor on any unless they have
become a praise unto Him, and God won’t put glory on any thing
He cannot honor. I wish you would get the tremendous importance of these
words! Your faith must be tried; then when you come forth unto the
praise of His glory He will put some honor on you, and people will say,
"Look how God can trust that man or woman." He puts honor on that faith,
He will glorify it. When? Now, and at the unveiling of our Lord Jesus
Christ within you! This is the first step in the path of sonship to God!
Second, you are to be tried. "Beloved,
think it not strange concerning the fiery trial which is to try you,
as though some strange thing had happened unto you: but
rejoice, inasmuch as ye are partakers of Christ’s sufferings;
that, when His glory shall be revealed, ye may be glad
also with exceeding joy" (I Pet. 4:12-13). This is not the fiery
trial of your faith now; this second trial is upon your character,
your virtue, your life, your state of being.
Your very nature must be tried, of what kind of fiber you are, what kind
of spiritual quality, whether you are a piece of second-growth hickory
or just a piece of pine. What is the matter with pine? It works nice,
the lathes can be run nearly three times as long turning out pine, as
when working on hickory, but God cannot make sons out of pine people! I
have heard people say, "I became a son of God ten years ago." No, you
did not! It takes a long time to grow good hickory. You have to grow
in grace. The temple of God continually groweth unto a holy
temple in the Lord. The body of Christ must be edified, built up
until we all come unto a perfect man, unto the measure of the
stature of the fullness of Christ. You have to grow up into Him
in all things! You are a child of God, yes, but that doesn’t make a son
out of you; that will start you out in the family of God, but you have
to grow, and grow, and keep on growing to become a mature, manifest son
of the Father!
Third, your work must be tried. "For other
foundation can no man lay than that is laid, which is Jesus Christ. But
let every man take heed how he buildeth thereupon. Now if any man build
upon this foundation gold, silver, precious stones, wood, hay, stubble;
every man’s work shall be made manifest: for the day shall
declare it, because it shall be revealed by fire; and the fire shall try
every man’s work of what sort it is. If any man’s work
abide which he hath built…he shall receive a reward. If any man’s
work shall be burned, he shall suffer loss: but he himself shall be
saved; yet so as by fire" (I Cor. 3:11-15). When your faith has been
tried you think you are all through, but some more trials come on and
you haven’t spiritual illumination to know the difference, and think
your faith is being tried again. Once you understand God’s ways you can
see whether He is trying your faith, or your character, or your works,
and this sacred knowledge will help you to stand! Mere inspiration and
revelation will not take you through these things. You need your soul,
your mind, illuminated.
Paul tells us in the passage above that various kinds
of works may be built up upon the foundation of
Christ. It is of great importance that we understand this
potential and its outcome! There are works of great spiritual content
and value which are characterized as gold, silver, and precious stones.
These are enduring works, raised up by the nature and power of the Holy
Spirit. Then there are works with little spiritual content and of
questionable value which are characterized as hay, wood, and stubble.
These are perishable works, raised up by the zeal of man, carnal,
fleshly works which are pawned off as something spiritual and valuable
for they are built up upon the foundation of Christ, that is, they are
done in His name and professedly for His glory.
Nowhere are these combustible works, made to be
burned in the day when men’s works are tried by fire, more evident than
in the religious world of the carnal church systems of man. The
so-called "gospel" in this hour is fashioned to appeal to the carnal
mind, offering men blessings, prosperity, instant solutions to problems,
a miracle a day, ease and comfort, and all the good things of life,
rapture out of tribulation, and in that glory-world above golden
streets, harps, and wings to flit about a celestial Disney World with
nothing to do and all eternity to do it in. There are no enduring
qualities in these works, for the benefits are all natural, physical,
earthly, tangible, for creature comfort — not spiritual or
heavenly! I do not err when I say that if all the prayers and faith
that are exercised daily for earthly things, blessings of money,
cars, homes, clothes, physical healing, comforts, and luxuries that
pamper the flesh were stripped away from most believer’s prayers, their
prayer lives would hardly exist at all!
All carnal, man-made church systems, programs,
rituals, ceremonies, promotions, outreaches, and efforts are but hay,
wood, and stubble before the consuming fire of God. Through the years we
have received a steady stream of letters in the mail telling of this
great program and that great endeavor for God, with their pleas for
financial help. With glib tongues and plausible programs by which the
world is going to be won for Christ, well-meaning people are urged to
give to further grandiose programs hatched by kingdom-building (their
own kingdom) preachers who live in wanton luxury upon earth, which
programs are not the plan of God at all, but merely the product of an
imaginative, scheming, and avaricious mind. Through long centuries
billions of dollars have been squeezed from God’s precious people, often
fleeced from the poor and the widows, to build huge temples, cathedrals,
church buildings, and institutions of various kinds; to promote
innumerable programs and schemes to do this and that for God which, not
only did God not ordain, but were in all truth a stench in His nostrils
and an abomination before His face.
Whether it be carnal and deceptive operations such as
those described above, or merely our own good works to be seen of men,
our self-efforts to appear righteous and holy, or our human zeal to do
something for God and be pleasing to Him, when all these good religious
fleshly works are brought into the blazing presence of God who is a
consuming fire they will one and all go up in smoke! "For the fire
shall try every man’s work of what sort it is." What a bonfire that
will be! Oh, yes, my brother, my sister, every man’s work shall be made
manifest, for the day shall declare it, because it will be revealed by
fire. Even all our good "kingdom" and "sonship" works, ministries,
outreaches, books, preaching, conferences, and all the rest, shall be
tried by fire! EVERY MAN’S work shall be tried by fire! That is the
final test. If the work abides the fire and comes out unscathed on the
other side, that man shall receive a reward. Those who truly stand the
test in all things shall receive the prize — the
HIGH CALLING OF GOD IN CHRIST JESUS! These stand upon the sea of glass
mingled with fire, having the harps of God, and sing the song of Moses
and the Lamb! These are they who shall reign with Christ. Those whose
works are all burned shall suffer great loss with embarrassment, shame,
dishonor, reproach, humiliation and mortification. Yet God in His rich
mercy says, "If any man’s work shall be burned, he shall suffer loss:
but he himself shall be saved; yet so as by fire." This one will
have nothing, no reward, no honor, no place, no position of
responsibility in God’s great kingdom — how art the mighty fallen! He
will escape with only his eternal life!
A sea of glass like unto crystal! The figure is a
striking one, and now in chapter fifteen of the book of Revelation he
tells us that this glassy sea which spread before the throne of God was
shot with flame, and upon it stood a host of those who had come
victorious out of the conflicts of earth, and
these have harps and sing the song of Moses and the Lamb — the song
of deliverance, the song of the overcomer! Here we see a picture of a
people who are neither going through the sea, nor being tossed by it,
because they have passed to the other shore, triumphantly victorious.
The message is clear — the crystal sea speaks of the nature in
which they stand, and their walk has become stable
and transparent!
The sea of glass mingled with fire represents
the purification that is necessary for every son of God who enters the
throne zone. It is not possible to partake of the realm of God’s
sovereign, unlimited, omnipotent power and authority until we have
passed through the crystal sea mingled with fire and been purged from
all carnality and self-hood by the quickening radiance of Christ’s own
pure and divine life. By the regenerating power of the living water
which Christ is we lose the scent of the world, the flesh, and the
devil. Every son of God is today passing through the sea of divine
purification, into the state of transparency, which gives us access to
the throne-room of God!
It is here that all the fickle emotions of the soul
and the relentless passions of the body have been put under our feet
until they toss us no more. There is a great calm! There is substance —
a solid foundation — under our life and our walk, for we cannot fail to
observe that God Himself possesses the same attributes as the glassy sea
which surrounds His throne. The sea before the throne is the very nature
of God established within a people until they stand and walk in the
power of it. The sea is the emblem of mystery in many of the apocalyptic
writings. But here we are told that the mystery which surrounds the
nature of God is no longer mystery to those who are able to see Him
as He is. The sea of glass is crystal clear with the light of truth!
The glassy sea is thus a beautiful figure for the perfect revelation of
the grace, righteousness, and glory of God.
Those who stand upon the sea of glass have escaped
from the imprisonment of self into the mind of Christ. They have lost
themselves so completely in the life of God that there is no longer any
distinction between "I" and "Christ." They have reached the good beyond
the good; the right within the right; the truth of which the truth we
have known is but the shadow. They have been lifted out of the tossing
sea of human passion and carnal understanding into the eternal calm of
Christ-consciousness. These love without fear of losing, and worship
without ceasing that which is the living God reflected in our own being
— our very reality and state of being, being the homage we render
unto Him who is the source and substance of all.
All who attain to the heights in God are moved to
climb the steep and winding path that leads from the valley of the
shadow of death to the everlasting heights of divine life and nature. As
we scale the heights of mount Zion we become what we seek!
We shall never enter upon the realization of any reality which is
external to ourselves. Knowing is being, and apart from being
there is no knowing of the things of God! Only those who can stand upon
the glassy sea, are those who walk in the spirit and come off victorious
in the conflict with the beast of the flesh and the carnal mind. That
means waging war with the foul and degrading desires of the flesh and
the deceptive illusions of the old Adamic mind — even the "good"
religious mind! When the sea waves toss your little ship to and fro in
the storms of life, lift up your eyes to the throne in the midst of
which is the Lamb slain from the foundation of the world. Understand
that that throne is here now — the power and dominion of the Christ
within ourselves is strong and mighty enough to cause us to enter into
our full heritage in God! To follow Jesus to the heights of victory; to
be privileged to gaze upon that infinite crystal sea, the manifested
life, light, love, righteousness, and power of Christ in our very own
spirits, is the vision John saw and has shared with us. The reality is
far greater than the symbol!
The following words from the pen of brother Carl
Schwing resonate profoundly within my spirit today: "A glorious
visitation of the Holy Spirit draws near. He is going to annihilate us.
This will be the true ‘Slain by the Spirit’ experience. He is the
consuming fire of God! He will consume all that is left of ‘self.’ His
holy flames will consume all the marks and traces of our religiousness
and self-righteousness. All of our fears and worries, doubts and
failures, and all of our pious opinions and judgments of others will
become dust upon the holy ground of the Lord. This, the Spirit must
do…for our Beloved would then take us unto Himself. He is the most holy
temple of God. He will clothe us with the incorruptible garments of
immortality. He will give us to have life in ourselves. He will make us
the lights of the world, lights that will dispel the darkness of the
age. All that sit in their pews of darkness will see our great light and
shall know and serve the Lord of all. And, they shall partake of the
liberty of the sons of God. He will appoint us to be the ‘freedom
givers’ to all mankind, to all creation. He will have us break asunder
the gates of hell and set the captives free! He will have us shout the
everlasting gospel from Zion’s holy hill. And all that are in the graves
of earth and of the sea will hear the word of the Lord and come forth,
unto judgment. The Father’s judgment is with love and wrath, thus, His
mercy will prevail and all, in their time and order, shall find
reconciliation through the precious blood of Jesus Christ. The world has
never known or experienced such love, mercy, grace, and power! In the
place where hell once dwelt, a garden will appear. Eden will flourish
again! Flowers that are everlasting, with blossoms of mercy and scents
of compassion, shall bloom profusely. The sounds of sorrow and moans of
despair shall be no more. For, in the joy of redemption, the former
inhabitants have gone to kiss the feet of God. Hallelujah!"
I’m sure it would be thrilling to stand upon a
literal, physical sea of glass and play a harp while waving a palm
branch. But that would change nothing within us! How much more glorious
to stand in that eternal calm where all warfare, strife,
struggle, fear, temptation, and failure have forever ceased — far, far
above our own soulish efforts, yet deep within our spirits even now!
When shall we behold that glorious expanse of righteousness, peace, and
joy? When? Only when we ourselves become the perfectly
manifest life, light, and love of God, eternally at one with Him, and
with all that is His image and likeness. This alone is real; all else is
but seeming. There is nothing beyond the crystal sea but the throne of
God!
TRIED BY FIRE
Tried in the fire, consumed in the flame,
Melted till nothing of self remains;
Tried in the furnace till God only sees
The beauty of Jesus reflected in me.
Tried in the fire till all self has died,
Tried in afflictions with Christ crucified;
With much pain and tears, pressed out of measure,
For God is preparing HIS special treasure.
The great Master Builder knows how to make
A man in His likeness with not one mistake;
He works with precision His image to mold —
Not one that’s earthly, but one that’s pure gold.
-- Sister Lee Cline