"Teaching the things concerning the
kingdom of God..."
FROM THE
CANDLESTICK TO THE THRONE
Part 193
MYSTERY BABYLON
(Continued)
THE ATTIRE OF THE HARLOT
THE
CUP O
F
ABOMINATIONS
BABYLON — MIXTURE AND CONFUSION
“So he carried me away in the spirit into the
wilderness: and I saw a woman sit upon a scarlet colored beast…having
seven heads and ten horns” (Rev. 17:3).
In oriental symbolism a horn or horns stands for power and
strength with their attendant glory and honor. The ancients thought of
the horns of animals as being the focal point of their power, as well as
their adornment or glory. They remind us of the rhinoceros, unicorn,
bull, etc. Therefore majesty and might were often adorned with various
horns, such as the turbans of the Magoi of Persia which were twisted
into the shape of great horns, to indicate their power and glory.
Furthermore, since animals used their horns in acts of aggression and
defense, the horn was also used symbolically to speak of war and
defiance. More than once the scriptures speak of the horns, or power,
of God’s enemies. On the positive side, the scriptures speak of the
horn, or power, of God’s judgments, and the horn, or power, of His
salvation within His people. Not only are horns used symbolically to
speak of military strength, of a proud and arrogant spirit blasphemously
exalted against God, and of the saving power of the Lord towards His
elect, but they are also used as Bible symbols for kings and their
kingdoms. Of course this is in keeping with the horn as a symbol for
strength and majesty as already noted.
The beast has seven heads and ten horns. Some have
questioned the relative position of the seven heads and the ten horns —
how many horns were upon each head? Were there one horn upon four heads
and two upon each of the remaining heads — or one of several other
possible configurations? The question is actually irrelevant. John
tells us nothing about their relative position, so the way they are
arranged on the beast is not the point and therefore has nothing to do
with any spiritual truth. Rather, it is the fact of the “heads”
and the “horns” together with their “number” or quantity that is
significant to us. That is what the Holy Spirit is impressing upon us!
The numbers seven and ten are symbolical numbers. They do
not refer to ten kingdoms, or ten kings, or to seven kings literally;
but they denote the authority and power of the carnal
nature and the carnal church systems of man. Heads are the symbol of
authority. When the scripture says that Christ is the “Head” of
the church, and that the man is the “head” of the woman, it bespeaks a
headship which expresses itself through a sphere of authority. Christ
is the AUTHORITY over the church! He is the Leader, the Chief, the
Commander, the Captain, the Controller, the Administrator, the Master —
the LORD! That makes Him the Head of this body! The seven heads
represent the realm of thoughts, plans, and designs. The seven heads of
the beast bespeak the usurpation of the mind of Christ and the plans and
purposes of God as the carnal mind within the Lord’s people and within
the carnal church systems of man seeks to dominate their thinking and
their spiritual life. The powers of man’s spiritual thoughts, desires,
and plans are prostituted to the purposes of the great whore!
The Lord gave to Israel a covenant of AUTHORITY
OVER THE NATIONS when He said to them, “The Lord shall open upon thee
His good treasure, the heaven to give the rain unto thy land in his
season, and to bless all the work of thine hand: and thou shalt lend
unto many nations, and thou shalt not borrow. And the Lord shall make
thee the head, and not the tail; and thou shalt be
above only, and thou shalt not be beneath…” (Deut.
28:12-13). This is also why prophets, priests, and kings were both
anointed and crowned upon their heads — it signified the absoluteness
and supremeness of their authority!
Horns, on the other hand, are the symbol of might,
strength, and power. The beast carrying the harlot has seven
heads of authority and ten horns of power! Seven and ten are both
complete numbers. Seven is a sacred number in this respect, that it
generally is used of the perfection of spiritual realities and the
completeness of God’s purposes and kingdom. It denotes fullness
in the things of God. In our text, however, it is used with a negative
application, signifying the fullness of that authority which purports
to be, claims to be, pretends to be the authority of
Christ, but is in reality the fullness of the carnal mind usurping the
place of Christ’s authority in the church!
Now, the number ten denotes the measure of time or space or
power as it is allotted and limited to any creature by God’s decree. It
is a full number, denoting that which is complete, yet of
limited duration. It is completeness or fullness on the human,
worldly level, the limit of man’s power within himself. Ten stands for
the maximum limit to which man can reach — ten fingers, ten toes, ten
commandments — fullness in a limited realm! Ten is a number which is
frequently employed in scripture, and it often occurs in the book of
Revelation. Ten horns is the fullness of power, yet it is a power that
is limited — it can only reach so far and continue so long according to
God’s allotment. The ten horns of power signify that the beast carrying
(thus including) the woman has just exactly as much power as God has
allowed him — no more and no less. They are not ten separate, literal
kingdoms anywhere on earth at any time, but bespeak the usurpation of
the might and power of the Holy Spirit by the strength of the flesh in
any man or in any movement of the Lord’s people! And when God’s time
comes for Great Babylon to fall within us and within the world,
fall she will!
It is not in the gross sins of the flesh that the
harlot is known, for she has a name written in her forehead — MYSTERY
BABYLON THE GREAT. She is very mystical, so that indeed, upon the
workings of her mind and the intent of her soul there is written
“MYSTERY”. This whore works in a mystery, that is, in an enigma, a
puzzle, a riddle, in ambiguousness — inscrutableness. You find her
where you don’t expect and in a way that seemeth right, and therein lies
the deception!
Now, as we consider this truth, we should especially notice
these significant statements made a little further on in chapter
seventeen concerning these same ten horns. “And the ten horns which
thou sawest are ten kings, which have received no kingdom as yet: but
receive power as kings one hour with the beast. These have one mind,
and shall give their power and strength unto the beast.
These shall make war with the Lamb, and the Lamb shall overcome them:
for He is Lord of lords, and King of kings: and they that are with Him
are called, and chosen, and faithful” (Rev. 17:12-14). Some
portions of this passage we will address later, but at this time I would
draw your reverent attention to the statement, “These shall make war
with the Lamb.” Now I query this of you: How do these “kings” make
war against Christ, the Lamb of God? Do they make war against Him in
the flesh, as the Jews did? Are they literal armies of nations coming
against the Lamb of God with tanks and guns and bullets and bombs? They
cannot, of course, seeing He is risen and ascended up far above all
heavens! Everywhere in the Revelation the Lamb is seen only in
heaven and upon the heavenly mount Zion! Therefore, I would ask you,
how these ten kings make war against the Lamb, unless it be in the
spirit — against His light, against His truth, against His life, against
His spirit, against His nature, and against His will, way, and purpose!
If these ten symbolical kings cannot war against the Lamb in
the flesh, if you confess that He is exalted high above all
principalities and powers, then do not such war against Him in His life,
and against Him in His light, and against Him in His purpose, and
against Him within His people? Indeed, the powers of the flesh
and the carnal mind warring against the spirit of Christ, and against
the spiritual mind, and against the spiritual life, bringing a man into
captivity to the flesh, and to the fleshly mind, and to the fleshly
life, with its law of sin and death— just there the
battle rages!Obviously these kings are not outward kings
of literal nations on earth! Obviously they have nothing to do with the
outward warfare of military machines! Nearly all expositors of the book
of Revelation assert that they are earthly rulers — either
historical characters, or future rulers still to arise at the end of
time. Many have been the efforts to identify them historically, or to
speculate who they will be in some future “end-time” scheme of things.
The revealing fact is that there are as many opinions about their
identities as there are expositors!
The same crowd is all about us today. They look for an
outward warfare between the kings and the Lamb, with an outward
victory. They want deliverance from the government, from persecution,
from socialism, from the antichrist, from terrorism, from the Jews, from
the Moslems, from the Catholics, from the banking system, from the
abortionists, from liberal politicians, and from all kinds of political
conspiracies that are steadily pushing our nation and the world down
into the dark abyss and nightmare of godlessness and tyranny. But I
do not hesitate to tell you that none of these are the problem! The
most powerful kings that rule in the world today are those that rule
inwardly — and it is only as the kingdom of God takes its rightful
place in our lives, that these kings are subdued and deposed. In the
soul-realm we have the dominant king of self-will which has usurped
control and ridden roughshod over the ways of God. There are religious
kings of static creeds, false doctrines, traditions, commandments of
men, carnal-minded methods, and sectarianism. There are kings of
passion and desire, bringing the dominion of the flesh. There are kings
of emotion which usurp unholy sway over people of God. There are kings
of ruling thoughts and imaginations which exalt themselves against the
knowledge of God. There are kings of doubt and fear that destroy faith
and rob men of victory. But, praise God! There is a Lamb upon the
throne in the heavens of the Spirit of the Lord and He is mighty within
— King of kings, Lord of lords — and He arises within us in the power of
righteous conquest and dominion. This means victory! The old Roman
conquerors, when celebrating a brilliant conquest, rode down the avenues
of the Imperial City upon a snow-white steed, and received the plaudits
of the people. And so Jesus Christ, in the spirit and by the spirit,
astride a snow-white charger of righteousness and power rides in
swiftness and strength into our earth, into our inner land. I have
heard the hoofs of His horse thundering through the corridors of my soul
as He has marched into my land conquering and to conquer, bringing all
into submission to Him. The harlot’s beast with his ten horns of
fleshly power, might, and strength are no match for the King of kings
and the Lord of lords!
How easy it should be for the devout mind to understand
that the Revelation was sent and given from Christ to His church —
His body on earth. How easy it should be for the devout mind to
understand that the Lord’s message to His people does not concern itself
with such unspiritual things as the kings of Europe, past, present, or
future, but with spiritual realities and divine dealings
of God in the lives of His called and separated people! The great truth
that I pray may grip your hearts, my brethren, is simply this: these
seven heads and these ten horns will exert their carnal wisdom and
fleshly powers right in the exercise of your spiritual performances and
sacrifices to the Lord! If you can discern, you will see them appear in
prayer, in humiliation, in fasting, in service, in giving, in preaching,
yea, in all your efforts to fulfill the will of God and perform the work
of God. You will see your desire for recognition, the pride of ego,
arise right in your giving and service to the Lord. You will see your
own desires and they will exert themselves right in your praying,
asking, and seeking. You will see your own wisdom and abilities subtly
steal your heart from the Lord, by enticing you to walk after your own
reasonings, ingenuity, and strength, rather than by the mind of Christ
and the power of the spirit. Ah, therein lies the deception of the
whore within us, in those things where we would not expect her she
deceives us, and herein is plainly seen her mystical apparition.
This whore and her beast with his heads and horns meet you,
precious friend of mine, in the walking out of your spiritual life, and
there she attributes all the goodness that is done to her self, usurping
the glory, and you give consent to it, and thereby commit fornication
with her.
All the way from the moment of our new birth to
glorification and exaltation this inner antagonist — the seven heads and
the ten horns — is present. This is why every revival that God has sent
through the ages ended in apostasy. The flesh — that inward devil of
fleshly wisdom, carnal understanding, sense-knowledge, soulish zeal, and
spiritual pride has a subtle way of identifying himself with every move
of the Spirit of God, so as to corrupt it from within. Many years ago
F. J. Huegel wrote: “Students of the great Welsh revival (1900 — 1903)
say that the wonderful stream of divine life little by little lost its
saving efficacy, as another stream from a very different source,
naturally very filthy, began to mingle with the river of the water of
life proceeding from the throne and from the Lamb. ‘Again there was
a day when the sons of God came to present themselves before the Lord,
and Satan came also among them.’ Beware the false fire!
Beware the counterfeit glow! When the soulish takes the place of
the pure working of the Holy Spirit, you have a ‘revival’ whose fires,
though they purport to be from heaven, are more likely to be kindled in
hell.”
From the mists of the long ago Eden we read, “Now the serpentwas more subtle than any
beast of the field which the Lord God had made. And he said
unto the woman, Yea, hath God said, Ye shall not eat of every tree of
the garden?” (Gen. 3:1). The word “serpent” in our language comes from
the Latin serpo meaning “to creep,” but the Hebrew term has no
relation to the form or motion of any external attribute of a serpent.
The word used here for serpent is the Hebrew word nachash which
is a primitive root meaning “to hiss or whisper.” It, furthermore,
means “to search or scrutinize closely, to find out by experiment, to
practice divination, augury, incantation, or enchantment.” According to
Webster incantation means “the chanting of special words or a formula in
magic spells or rites.” Incantation may speak in addition to
hypnotism. The serpent, then, is a HISSER, a WHISPERER, a DIVINER, an
EXPERIMENTOR, an ENCHANTER, a MAGICIAN, and a HYPNOTIST! And all this
activity takes place from within! Now we understand how
it was so easy for mother Eve to be deceived! The “inner
voice,” the “carnal reasonings,” the “soulical suggestions” of the
natural mind, yea, the religious mind, sounded so
plausible, so logical, so spiritual, so divine — it just had to be the word of God and the way of the
Lord! It had to be the very highest truth! As she listened to this voice Eve was enchanted, hypnotized,
mesmerized — by this high revelation!
We do well to consider also the word translated “subtle” in
this passage. “Now the serpent was more subtle than any beast of the
field…” The Hebrew word for “naked” in Genesis 2:25 is arom.
The English word that describes the serpent’s nature is “subtle,” and
the Hebrew word for this is arum. Both arom (naked) and
arum (subtle) are derived from aram which means “to be
bare, to be cunning.” Hebrew scholars say that originally
these three words were the same word. Now, why should the expression
“naked” and the term “cunning” be the same word? What is the
connection? We can answer with only one word: SEDUCTIVE. By way of
illustration, a naked woman may be a seductive woman!
There is a close connection between the two. The ideas of naked
and cunning come together in the words SEDUCTIVE and SEDUCE. Can
we not see by this that the serpent was actually more seductive
than anything in the bestial (fleshly) realm! Ah, when Satan
transforms himself into an angel of light, he is the most
seductive thing in the world! Under a different figure, that of the
cunning serpent, even in that long ago Eden the lewd, alluring,
tempting, enticing, tantalizing, bewitching, seductive harlot of CARNAL
REASONING AND MAN-MADE RELIGION came riding upon her beast with the
seven heads and the ten horns!
“And the ten horns which thou sawest are ten kings,
which have received no kingdom as yet; but receive power as kings one
hour with the beast. These have one mind, and shall give their power
and strength unto the beast” (Rev. 17:12-13).
From these statements of divine revelation we learn the
great truth that the ten-fold powers of the flesh have no kingdom in
their own right. It is only as they are given expression through the
life of the bestial system of man that they truly have power. As
an example, let us suppose a man who is possessed of a carnal desire to
build a little religious kingdom over which he can be the ruler. Now
that carnal desire has no kingdom as yet, nor can it have one
of itself. It is a king without a kingdom! Only when the man goes
out and is successful in gathering around him some people whom he can
form into a movement, and then dominate them, does his desire for
kingship “receive power.” It is only as the “kings” within are given
expression through the system that they have power. These have one mind
— the ego — and give their power and strength “unto the beast” of the
worldly system. Thus they “receive power as kings” — but, notice, how
limited is their power! “They…receive power as kings one hour
with the beast.” The “ten horns” and the “one hour” taken together
express absolute limitation!
The word “hour” appears various times throughout the book
of Revelation. To the church in Philadelphia the Spirit says, “”Because
thou hast kept the word of my patience, I also will keep thee from the
hour of temptation, which shall come upon all the world, to
try them that dwell upon the earth” (Rev. 3:10). Does the “hour” of
temptation mean that the testing will last literally for one hour? Not
at all! “The hour of temptation” is a metaphor indicating something of
limited duration — it comes and soon it passes, with no indication
whether the actual time is short or long, as man conceives time. In
relation to a man’s life ten years of hardship might define the “hour of
testing,” whereas in the history of a nation a hundred years or even
more could bespeak their “hour of trial.”
Later we read, “And I saw another angel fly in the midst of
heaven, having the everlasting gospel to preach unto them that dwell on
the earth…saying with a loud voice, Fear God, and give glory to Him; for
the hour of His judgment is come…” (Rev. 14:6-7). “The hour
of His judgment is come.” Does this signify that God’s judgment
lasts only for one hour? Certainly not! Again, the expression
indicates something of limited duration — the “hour” is simply the
time period during which God’s judgments are manifest and apparent
to the consciousness of men. Can we not see by this that the bestial
systems of man, and the rule of the flesh in the lives of God’s people,
is of limited scope and duration — it shall not last forever, it is not
an eternal, indestructible, undefeatable, unchangeable, unending state
or condition. Oh, no! O that men might see that the significance of
the “one hour”of the rule of the flesh is explained by the verse
which follows our text: “These (the ten horns) shall make war against
the Lamb, and the Lamb shall overcome them: for He is Lord of lords,
and King of kings!” (vs. 14). That is how and when their “one
hour” of fame ends — with the triumph of the Lamb within! Isn’t it
wonderful!
THE
ATTIRE OF THE HARLOT
“And the woman was arrayed in purple and scarlet color,
and decked with gold and precious stones and pearls, having a golden
cup in her hand full of abominations and filthiness of her fornication”(Rev. 17:4).
This passage gives us the picture of a prostitute in the
days when the Revelation was written. She is not clothed in white (as
is the bride of the Lamb), but her dress is the same color as that of
the animal which she rides, showing both her connection to the “beast
nature,” and the origin of her pollution. Let us, then, meditate upon
her pretentious appearance as a woman. The text makes a distinction
between her outward appearance and her essential character, a
distinction which comes down to this, that she appears as a woman, but
that her essential character is that of a prostitute. She is richly and
beautifully arrayed with all that is glittering and luxurious in the
world, decked with precious stones and pearls and arrayed in purple and
scarlet, while holding in her hand a golden cup. Purple and scarlet
were colors of royalty and magnificence in Bible times. The dyes were
extremely expensive, and only the wealthy could afford them. Thus the
woman’s clothes and all her adornments speak of all the external signs
of success that the worldly church seeks.
Yet — purple is a mixed color — it is compounded of blue
and red. And what a revelation that is! In its spiritual significance
it represents the mixture or confusion of the heavenly blue with
the earthly red of Edom. And at this time all the church systems
of man unite the earthly and the heavenly, joining flesh with spirit,
mingling the anointing with carnal efforts and methods, mixing truth
with error. False doctrine is for the most part a corruption of divine
truth — error overlaid with a thin layer of truth, like base metal
gilded. That very mixture yields a royal purple which is so
awe-inspiring, powerful, and captivating to the souls of men! Gold,
precious stones, and pearls are emblematic of spiritual truths and of
the wondrous revelations of the riches in Christ Jesus. And who can
deny that all the believers in all the churches have truly received from
the Lord gifts of grace, truth, and salvation! Oh, yes, God Himself has
enriched them with multiplied blessings according to their faith. The
problem is, however, that even these are now employed by this
woman, along with her other attire of the harlot, to attract people to
her lewdness, thus prostituting even those beautiful truths and
graces she has received and proclaims!
As we examine the rich and luxurious attire of this woman
it is plain to see that this is no cheap street whore — she is beyond
question what we would call today a high-class call girl! Her
services would demand thousands of dollars per night! The
message is just this: both the flesh nature and fleshly religious
systems will take everything you’ve got!She certainly
makes the impression of being rich and powerful, enveloped in a halo of
worldly glory. The rich, beautiful, royal colors, with their attraction
for the eye skillfully woven into her overall seductive appeal, reveal
that she certainly knows her business well, how to make herself appear
desirable! A woman in her profession often commands the finest jewelry,
usually as gifts from her lovers. Her personal physical beauty of face
or form is not mentioned. Her power to entice is pictured as lying in
outward finery designed to capture the eye, the mind, the emotion, the
imagination, the passion, and the heart of men. She is indeed a very
rich, powerful, and successful woman!
The harlot religious systems have indeed been phenomenally
successful when measured in terms of untold millions of members,
inestimable wealth, costly buildings and ornate temples, impressive
rituals and ceremonies, pomp, splendor, and worldly honor. It is
successful because it is worldly minded; it loves pleasure more than it
loves God; it loves feasting more than it loves fasting; it loves
entertainment more than it loves repentance and waiting upon the Lord.
It compasses land and sea to make one proselyte and frequently the
proselytes are two-fold more the children of the devil than they were in
the beginning. Previously they were sinners; now they have
become deceivers. Caught in her web of enchantment, those whom
the harlot system “wins to the Lord” by teaching them the word of God
according to the precepts of men, these babes are imprisoned within her
fortress of forms, traditions, religious works, and organizational
structures until they become hideously dwarfed and but grotesque
caricatures of what a child of the living God should be like!
The entire church system is full of professional beggars
who will fleece your money and steal your time and consume your talent
in the name of their program just as a street beggar will beg in the
name of his infirmity. From time to time through the years I have
received these lying letters from men I have never met nor seen
nor known, who tell me how the Lord has laid me and my family
upon their hearts, how they are praying for me, personally, every
day, and what wonderful things will happen to me if I will just send
them an offering for their work. One dear friend shared a letter with
me from a well known evangelist in which he informed her that he had
seen a vision of her house with the angels of God ascending and
descending upon it. He was scheduled to be in Africa within a few days
for a great healing campaign, but the Lord had told him, he said, to
postpone the campaign until he could write to her and get her most
urgent prayer requests to take with him to Africa. If she would only
send an offering of $20.00 along with her prayer requests, he
would carry them to Africa where they would be prayed over during the
great crusade and she could expect miraculous results…as though God
answers prayer more effectively from Africa than in the United States of
America! These letters are mailed out by the thousands, monthly and
weekly, all making the same claims. At my friend’s query I suggested to
her that she write to this so-called evangelist and tell him that she
had her $20.00 ready to send just as soon as he would describe to her
what her house looks like and what color it is — since he had seen
it in a vision! More than one widely known evangelist of our
day has become a multi-millionaire, and that by peddling the whore’s
religious con-games to gullible Christians devoid of understanding, and
deceived by their religious guile, though their wicked devices should be
evident to the simplest mind.
Cursed be such wicked men! Cursed be the whore upon her
beast! Cursed be the seven heads and the ten horns! Cursed be her
gaudy garments of seductive enticement! The churches today are filled
to overflowing with programs hatched out of carnal minds. It is not
easy to write these things, my beloved, for I would rather share out of
the storehouse of the treasures of wisdom and knowledge that are hidden
in Christ Jesus. Yet, were it not necessary to establish these truths
in the hearts of all hungry men who sense a call to something deeper in
God, and who hear within themselves the call to come up higher to the
high calling of God in Christ Jesus where sons of God follow the Lamb to
the heights of mount Zion, then the Holy Spirit would not have dwelt for
two whole chapters of the Revelation upon this important theme. Ah,
wicked Babylon, the mother of harlots and abominations of the earth!
She professes to know God, and in a measure she has known Him, but in
works she denies Him, being abominable and to all the true riches
reprobate. No wonder Jesus said, “Many will say to me in that day,
Lord, Lord, have we not prophesied in thy name? and in thy name done
many wonderful works? And then will I profess unto them, I NEVER KNEW
YOU: depart from me ye that work iniquity (lawlessness, that which I
have not commanded)” (Mat. 7:22-23). No wonder the Spirit inspired John
the beloved to pronounce destructive judgment against the great
whore and all her filthy daughters!
This woman isn’t gold (as is the New Jerusalem bride
of the Lamb) but she is decked out with gold. All her appearances of
godliness are external things. The adornment is only on the surface,
and her character is the opposite of the beauty that she presents to the
world that is under her influence. She is decorating herself, and none
can doubt that the church systems of today are gaudily bedecked with
external works of righteousness, with pomp and ritual and ceremony and
program and music and preachings and outreaches of all kinds which
appear as godliness but in truth are not born of God at all. In our
past religiousness have we not all been there! We decked ourselves with
gold and precious stones and pearls and had all the appearance of the
wealth and riches of God by the Spirit, but like the Pharisees of old we
were impoverished in spirit and full of dead men’s bones and all manner
of uncleanness. Only the deep dealings of God can strip away the garish
adornment of the whore and transform us into the pure gold of HIS DIVINE
NATURE. Of the beautiful bride of Christ it is written, “…and the city
was pure gold, like unto clear glass” (Rev. 21:18). The harlot
wears gold. The bride is gold. The harlot puts on an
appearance, a façade. The bride exists as a state of being — in
the gold of divine nature and the dazzling glory of incorruption. That
is the mystery!
In the days of the Old Testament prophets the supreme
mission of the prophet Elisha was to destroy that which had destroyed
the anointing and work of God in the land of Israel. So Jehu (the king)
went into Jezreel and the scripture says that when he arrived Queen
Jezebel got her face all painted, her hair tired, and looked out of the
window high upon the wall. The painted face wasn’t what made her
Jezebel — she was Jezebel before she put the paint on and had already
done great damage by killing the prophets of God and leading the people
of Israel into abominable idolatries. But she had herself all made up
this day because she heard that something was going to happen in town.
The painting of the face has the meaning of painting the eyes. Painting
the eyes has the meaning “to allure, to look more appealing.” What
Jezebel was actually doing was appearing at the window high upon the
wall with the tawdry appearance of a harlot. She counted on Jehu being
a man, and she thought she could seduce her
way out of her problems. Jezebel tried all her alluring and deceptive
ways to dissuade Jehu from his appointed task! King Jehu, whom Elisha
had anointed, was on his way to get her! Jezebel hoped to flatter her
way out of King Jehu’s advance to take her captive or destroy her! She
plotted to get into a high place, up on the wall of the city, into a
high and elevated position in the church, as it were, where she could
see all that was going on and manipulate and control and create a
resistance to the thing the prophet of God had said he was going to
accomplish. But Jehu was on a mission for Yahweh and he wasn’t having
any of it!
Terry Crisp wrote once about the marks of harlotry. “In
the natural, the spirit of harlotry was generally evidenced in a woman’s
countenance, and in her attire. It was easy to spot a prostitute by her
appearance; by the way she excessively painted her face, and seductively
dressed herself, the message she sought to convey was unmistakable.
This is why the Lord admonished Israel to ‘clear her face of the marks
of harlotry.’ He knew that as long as she adorned the countenance of an
available woman, seeking to enhance her features in order to attract the
attention of others than her husband, she would not be true to Him. No
matter what she told Him, or how she tried to convince Him that she was
doing it all for Him, the intents of her heart were obvious; the
image she projected told the story! It was a manifest token that
she was not committed to a monogamous relationship; and she was
not ready to settle down and become one with Him. The
underlying truth was that she sought independence from her
Husband!”
THE
CUP O
F ABOMINATIONS
“And the woman was arrayed in purple and scarlet color, and
decked with gold and precious stones and pearls, having a golden cup
in her hand full of abominations and filthiness of her fornication”
(Rev. 17:4).
The blessing of chapter seventeen lies to a great extent in
the contrasts which it suggests. One can hardly think of the cup in the
harlot’s hand without being reminded of “the cup of the Lord.” His cup
is full of new covenant blessings, the divine and spiritual inheritance
of His elect. It speaks of the remission of sins, and the knowledge of
God revealed in love through the sacrifice, resurrection, ascension, and
glorification of the firstborn Son of God. It is filled with heavenly,
spiritual blessings, poured out upon all who are raised up to sit in
union with Christ in the heavenly sphere. It ministers cleansing to the
heart, peace to the conscience, joy to the soul, righteousness to the
life, transformation to the mind, redemption to the body, and glory and
power beyond comprehension to all who overcome to share His throne. But
the harlot’s cup is “full of abominations” — the common scripture word
for what is idolatrous; that is, it is “the cup of demons” (I Cor.
10:14-21). And it also contains “the unclean things of her
fornication.” Being unfaithful and corrupt herself, prostituting the
holy things of God, she can only bring men under the influence of unholy
intimacy with the religious spirit of the world, the flesh, and the
devil. Instead of offering the world the cup of salvation, she offers
carnal satisfaction in the name of religion.
A golden cup entices to drink; for one expects the
most precious drink from such a vessel. This is a figurative expression
that means the apostate church systems use every device possible to
entice all men to partake of her false doctrines and practice her
flesh-oriented programs and promotions. The cup contains corrupt and
false teachings, fleshly and perverted practices, pagan rituals,
sacraments, and holy days, fittingly represented by harlotry. Many
writers reveal the way the transference from pagan Rome to papal Rome
was made. Eusebius in his Life of Constantine declares, “In
order to render Christianity more attractive to the Gentiles, the
priests adopted the exterior vestments and ornaments used in the pagan
cults.” Pope Gregory, instructing Augustine, is credited with saying,
“Destroy the idols, never the temples. Sprinkle them with holy water,
place in them relics, and let the nations worship in the places they are
accustomed to.” Cardinal Baronius is said to have made the statement,
“The Holy Church was permitted to appropriate the rites and ceremonies
used by the pagans in their idolatrous cult since she (the church)
expiated them by her consecration.”
Many works have been written revealing and documenting the
pagan roots of practically every custom associated with both Christmas
and Easter. The method of the church was simply to adopt the pagan
customs, “Christianize” the pagan holy days, keeping the same old feasts
with their rituals and ceremonies, under the new face of now employing
them to honor and worship the Lord Jesus. Our text characterizes them
as “filthy things,” comparable to the disgusting activities of a man
lying with a whore. The figurative speech is an allusion to a cup of
drugged wine with which lewd women inflame the passions of their
lovers. Jeremiah the prophet used the same metaphor in describing the
ancient kingdom of Babylon, saying, “The nations have drunken her wine;
therefore the nations are mad” (Jer. 51:7).
What an awful stink! What a horrible stench! That which
is corrupt, rotting, having no life working in it. Her golden cup is
full of abominations — putridness, beautiful on the outside,
golden, appearing as something divine, but inwardly abhorrent. Ah, yes,
this whore is alluring on the outside, she is indeed drop-dead gorgeous,
a head-turning, sensuous knock-out, but inwardly full of disease and
loathsomeness, signifying the holy things of God profaned by her. Think
of it!
BABYLON
— MIXTURE AND CONFUSION
“And upon her forehead was a name written, MYSTERY BABYLON
THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH” (Rev.
17:5).
Let us not pass from this thought of Babylon’s “cup of
abominations” without also noting another of the characteristics of the
Babylon system. I do not believe there is any way to fully explain,
imagine, or understand all the ways this MYSTERY BABYLON works. The
word “Babylon” means confusion.When we consider
the vast array of church denominations with their varied organizational
systems, creeds, liturgies, disciplines, and methods there is one title
that can be written across the whole — MYSTERY CONFUSION. It is the mixture of good and evil, of truth and error, of flesh and
spirit that brings such confusion. So interwoven is truth with error,
endeavoring to uplift and bless mankind while building a kingdom for
self, good works that are a blessing to many, while promoting one’s own
name, reputation, and power, that it becomes difficult to discern which
is right and which is wrong.
Ray Prinzing has wisely written: “Yet, even while we
acknowledge all this confusion, be it remembered, Babylon is still in
the sovereign hand of God who controls all. Therefore even Babylon, in
spite of all of its corruption, has been used by God for a purpose.
‘Babylon hath been a golden cup in the Lord’s hand, that made
all the earth drunken’ (Jer. 51:7). And it is when her purpose is
finished, that God has decreed her end. It is a prophetic word
guaranteed of fulfillment! Genesis 11 gives the record of how the
people found a plain in the land of Shinar, and proceeded to build a
city and a tower, but God intervened, confounded their language, and
scattered them. ‘Therefore is the name of it called Babel; because
the Lord did there confound the language of all the earth’ (Gen.
11:9). The Hebrew word for ‘confound’ used here is ‘babal’
meaning: to mix, to mingle, and thus literally to mix self in. The more
self-centered each man became, with his own expression, the less they
could communicate with others, so frustration took over, and they left
off building, and went every one his own way. Though self had been in
evidence beforehand, now it was turned inward, and thus caused greater
confusion.”
Another word from my friend Connie Asbill is so very
pertinent and vital right here. She writes, “Fortunately for
righteousness, there is a division in the camp of Babylon, for
regardless of how many organizations she binds her people together with,
regardless of how many council tables she gathers around, regardless of
her clubs, and parties, and treaties, and pacts, and covenants, each man
is out for himself in her ranks and thereby is our hope and her sure
destruction. ‘A house divided against itself cannot stand.’
SOUL can unite with soul in every conceivable manner — but it is a false
peace — a false unity — for true unity is in the spirit and where
there is not that unity, through the cross, every man stands alone,
regardless of surface appearances. God, knowing that in unity of
spirit, nothing would be ‘restrained from them to do,’ confused the
tongues, confounded the speech (mixing it with SELF) — and thereby
brought division in the psychic realm so that although there is a cosmic
mind, it is loosely thrown together, lacking the cohesiveness of
love. Every man has self as his center, and because of that, even
when he taps into his own psychic resources, his power will be
over-ridden and swallowed up by any man who is moving after the power of
‘an united life’, for that UNITED LIFE is God’s ELOHIM and is the
very person of God Himself.”
Can we not see by all this that Babylon is the spirit of
harlotry — mixture. Mixing the truth of God with the carnal
philosophies of the world; mixing the revelation of Jesus Christ with
pagan eastern religions or other strange voices; mixing the move of the
Spirit of God with the promotions of man; mixing the work of God with
the efforts of the flesh; mixing the light of Christ with the darkness
of the carnal mind. It is the soul joined to anything — except the
spirit! It is harlotry. It is the place of corrupt self-proclaimed
ministry. They can’t wait on God to develop something in them. They
must be saying something and doing something for
God! They will prostitute the life of God in them with anything which
will be to their benefit. They care nothing about purity and will accept
any mixture so long as they can profit by it. They receive their
“life-force” from more than one source. They seek out many lovers —
join themselves to many causes, trying to receive life from each.
Bigger crowds, bigger buildings, bigger television ministries, bigger,
bigger, bigger — not better! Not more godly! Not more
mature! Not after God’s own heart! All the works of man are
soulish; man’s works exist in this world for the sensual, for the sole
purpose of gratifying the desires of the carnal souls of all mankind.
Religious soulishness is for the same purpose!
As we consider this truth we should especially notice the
words of the apostle Paul to the saints at Corinth. “Be ye not
unequally yoked together with unbelievers: for what fellowship hath
righteousness with unrighteousness? and what communion hath light with
darkness? And what concord hath Christ with Belial? or what part hath
he that believeth with an infidel? And what agreement hath the temple
of God with idols? for ye are the temple of the living God; as God hath
said, I will dwell in them, and walk in them; and I will be their God,
and they shall be my people. Wherefore come out from among them, and be
ye separate, saith the Lord, and touch not the unclean thing; and I will
receive you, and will be a Father unto you, and ye shall be my sons and
daughters, saith the Lord Almighty” (II Cor. 6:14-18).
To live for God’s approval, to walk before Him as sons and
daughters of the most high, is not possible unless we too come out of
all wicked, worldly, and religious mixture. Mixture first leads to
confusion, then to corruption. Under the Old Covenant the children of
Israel were taught and instructed by the object lessons of the external
law to distinguish between the clean and the unclean in God’s sight. In
one of these object lessons they were warned, “Thou shalt not sow thy
vineyard with divers (two kinds of) seeds: lest the fruit of thy seed
which thou hast sown, and the fruit of thy vineyard, be defiled. Thou
shalt not plow with an ox and an ass together. Thou shalt not wear a
garment of divers (mingled) sorts, as of wool and linen together” (Deut.
22:9-11).
Let us recall that it was the mixed multitude who
accompanied the Israelites out of Egypt that later caused them to sin in
the wilderness by craving for the food of Egypt to satisfy the flesh
(Ex. 12:38; Num. 11:4-6). Centuries later, Daniel and his companions,
taken to Babylon as exiles, resolved not to defile themselves with
Nebuchadnezzar’s rich food and drink. Though young in age and exposed
to many corruptive influences of a worldly and pagan environment, they
understood that they could not eat from two tables — man’s and God’s —
without defiling their soul and spirit (Dan. 1:5-8). What is of the
flesh will eventually defile the spirit! That explains powerfully why
God hates mixture! The early church was also assailed by
mixture not only from within but also from without. While Gnosticism
tried to corrupt the gospel with its admixture of Jewish, Greek, and
Oriental mysticism, Judaizers within the church sought to corrupt the
gospel of free grace by their insistence on preserving the legalistic
rites of the Mosaic Law — such as circumcision, the feast days, the
seventh-day sabbath, and abstaining from certain foods.
Alas! how few of the Lord’s precious people at this
significant hour in the revelation of Jesus Christ can distinguish
between soul and spirit, between the life of the flesh and the life of
the spirit, between man’s righteousness and God’s righteousness, between
darkness and light, between truth and error, between religious zeal and
the unction of the spirit, between the temple of idols and the temple of
God, between man-made doctrine and divine revelation, between religion
and spirituality, between those who serve God for self and those who
live for God’s approval!
In contrast to this, in one of his articles Bob Torango
wrote of God’s called and chosen elect in these descriptive words: “We
must, like Abraham, look for a city, dear hearts. A city with
foundations, a rich heritage in God, a place where our children and our
children’s children can learn of the ways of the Lord without fear and
confusion. No more mixture, no more flesh, no more wanton money
grabbing and fleecing, but righteous priests and honorable kings of the
most high God that dispense the riches of His kingdom to all that are
hungry and thirsty. A city with walls upon which the watchmen of the
Lord cry out, ‘The King is in Jerusalem and all is well!’ In Babylon
all is ruined and inwardly corrupt. In Babylon the priests are there
for profit and fame. In Babylon it is business operated by cutthroats
and crooks. But I see another city, the mother of all that are born
from above, whose children are free. We are that city, and God sits
upon the throne of our hearts. Reign O mighty King in Righteousness and
Peace!”
There is no Old Testament type or shadow that more
graphically illustrates God’s demand for purity — that which is
unmixed — than the Lord’s commandment to Aaron the high priest
concerning the making of the holy anointing oil and the
subsequent anointing of the priesthood. The Lord’s word was very
concise and to the point. “Upon man’s flesh shall it not be
poured, neither shall ye make any other like it, after the composition
of it: it is holy, and it shall be holy (separated, unmixed)
unto you” (Ex. 30:32). This holy anointing oil was not to be
poured upon man’s flesh. It was poured on Aaron’s HEAD after the miter
and holy crown had been placed on him. Although the Aaronic priesthood
was in reality a priesthood in the flesh (a natural order), for Aaron
was “taken from among men,” yet there is a mysterious intimation of
another priesthood given in this precept, which was not to be in the
flesh, but in the reality of the spirit and after the power of an
endless life. Flesh, human flesh, is sinful and corrupt beyond
explanation! There can be no congeniality between it and the graces of
the Holy Spirit. The flesh must ever war against the spirit and the
spirit against the flesh, for they are contrary the one to the other and
they cannot agree together. As the scripture declares, “Ye are not in
the flesh, but in the spirit, if so be that the spirit of God dwells in
you” (Rom. 8:9). In the flesh dwelleth no good thing, the apostle
declares. No one therefore can have the Holy Spirit, unless he reaches
beyond the outer realm of the flesh to that inmost sphere where he is
born of God.
The commandment to Aaron that the holy anointing oil was
not to be poured upon man’s flesh was given to reveal to us the great
truth that God does not anoint flesh — His anointing is upon the
inner man of the spirit! Deep within every man there is a secret
sanctum where dwells the mysterious essence of being. This inmost
reality is that part of man which separates him from every other living
creature and makes him uniquely mankind. This deep hidden power is what
it is of itself independent of any other part of man’s complex nature.
It is the man’s “I Am,” a gift from the I AM who created him. The
deep-in human entity of which we speak is called in the scriptures
the spirit of man. “For what man knoweth the things of man, save
the spirit of man which is in him? even so the things of God
knoweth no man, but the Spirit of God” ((I Cor. 2:11). As God’s
self-knowledge lies in the eternal Spirit, so man’s self-knowledge is by
his own spirit, and his knowledge of God is by the direct union of the
Spirit of God with the spirit of man. “He that is joined unto the Lord
is one spirit” (I Cor. 6:17). I cannot over emphasize the
importance of this in our forward walk into our destiny as sons of God!
This truth denies that man is an earthly, physical being having a spirit
and declares, rather, that he is a spirit having a physical body.
Most people on earth have forgotten their beginning.
Wonderful words were spoken at the very dawn of civilization, recorded
in the oldest book of the Bible, which state simply and powerfully the
reality of man. “There is a spirit in man: and the inspiration of the
Almighty giveth him understanding” (Job 32:8). It is something great in
man, Elihu conceives, that he is spirit, and because he is, is
capable of being inspired. He is not here speaking of Adam as he
was in the primordial glory of Eden, nor yet of regenerated man in this
wonderful age of the Holy Spirit; but, speaking thousands of years ago
in the present tense, he magnifies man as being able to be inspired,
just because he is spirit. And it is God, who likewise is
spirit, that inspires him!
The word “spirit” means literally, breath, and denotes a
quality of life because, in the case of the spirit of man, God is able
to breathe Himself into it and through it. The word “inspiration,” as
used here, denotes the act of inbreathing. Anyone who is
inspired is “breathed into,” visited internally by the power of life,
and so quickened in mind, raised in intelligence, ennobled in nature,
and empowered in ability. In this way Bezaleel was inspired when he
“was filled with the Spirit of God, in wisdom and in understanding, to
devise cunning works, to work in gold, and in silver, and in brass, and
in cutting of stones, to set them, and in carving timber” (Ex. 31:3-5).
Anyone is inspired just as far as he is raised internally, in thought,
feeling, perception, or action, by a divine movement within! It is
God’s Spirit quickening — anointing — our spirit, and thus
bringing a change, a release, a raising so that our spirit may function
as it was designed to function.
This is what Jesus described as being “born again,” the
spirit that already existed as the offspring of God being brought forth
into the world, into a new realm, a new level of identity, a new
consciousness, a new expression, a new ability, a new standing, new
rights and privileges and inheritance! We all understand that a baby’s
life does not begin at the moment of birth — it is simply
released into a new dimension where it can attain to its full
potential in that realm. That is what the new birth is! Our spirit did
not originate at the moment of our new birth — it had to already exist
in our experience or it could not have been born! That which is
thus “born” of the Spirit is spirit! It is this capacity of
being spirit that qualifies man as an inspirable creature.
And in the Old Testament type, God’s holy anointing oil — the anointing
of His Spirit — is not upon man’s flesh, the outer man, but upon
the inward man of spirit!
Thus, “the (God’s) Spirit beareth witness with
our spirit that we are the children (offspring) of God!” (Rom.
8:16). Oh, the mystery of it! From these statements of holy scripture
we are pointed to the deep mystery of our sonship to God. And
“because ye are sons, God hath sent forth the Spirit of His Son
into your hearts (spirit), crying, Abba, Father!” (Gal. 4:6). The
message is both clear and startling — we are not given the Holy Spirit
to make us sons of God. Oh, no! Rather, “because ye are
sons, God hath sent forth the Spirit of His Son into your
hearts.” Because YE ARE SONS! It is the pre-existing fact of
our sonship to God that prompts the Spirit of the Son to be sent into
our hearts! The Spirit of God does not come into us to give us
sonship, but to quicken our spirit, anoint our spirit, bringing that
release or “birth” by which the inner man is raised up within us to be,
express, and manifest all that he is! Only because you already
are a son, the offspring of God, does God pour His holy
anointing oil upon that “hidden man of the heart (spirit)” dwelling deep
within the inner sanctum of your being! By that anointing the HOLY
PRIESTHOOD WITHIN YOU IS DESIGNATED, APPOINTED, ORDAINED, CONSECRATED,
AND EMPOWERED TO EXPRESS GOD IN THE EARTH! That is the mystery.
The only “mixture” acceptable to God is the mingling of His
Spirit with our spirit! The holy anointing cannot be connected with man
or man’s works. In Babylon men plan, devise, and scheme ways to
accomplish a work for God and then ask God to bless and anoint their
plans and efforts. But this holy oil of God’s anointing cannot be
poured upon man’s flesh! It is a holy oil and can only be poured
upon that which is holy. It is not given to add something to man
after the flesh to improve or empower him, but on the ground that that
man is entirely set aside and His work is God’s work in the spirit and
by the spirit. It is not given to bless or to quicken or to increase
or to glorify or to sanctify or to make holy the actions or works of men
after the flesh — out of the natural mind. God will not, cannot, and
does not ANOINT FLESH! It is so easy to miss this point! Millions of
people are zealous toward God, as was Saul of Tarsus in the Jew’s
religion before he encountered the Christ, serving God outwardly in
their own soulish excitement and fleshly strength in a very zealous
manner. Most of the Lord’s people fail to understand that zealously
serving God after the traditions and commandments of religious systems
is wholly unrelated to the anointing. Feverish religious
activity does not indicate one iota the call of God or the condition of
a person’s spiritual life. All that is not of the Spirit IS OF THE
FLESH!
I can tell you of a truth that the vast majority of the
“power” in the modern “revival meeting” or “crusade” is nothing at all
but soul power — flesh! Have you not noticed yourself that in many
revival meetings and church services a kind of “atmosphere” is first
created to make the people feel warm and excited? A chorus is repeated
again and again to warm up the audience. “Peppy” music is most often
employed to accomplish this. The people are urged to “get into the
spirit” of the meeting. Some stirring testimonies are given. Special
music is sung. When the atmosphere is thoroughly heated up, the
preacher will then stand up and preach. He has various strategies ready
to stimulate and maneuver the people. If he does his job skillfully he
can anticipate a large “altar call.” These are methods and tactics, but
they are not the power of the Holy Spirit! Many preachers today think
they have power; but they are merely employing psychological soul
power to influence people.
Spiritual development comes from the spiritual man’s
partaking of spiritual life and truth and thereby growing in grace and
in the knowledge of our Lord Jesus Christ. The outer man, the flesh man
may well enjoy a peppy chorus, a rousing choir piece, or a humorous
sermon. The flesh man may well enjoy the church socials, the outings,
the programs, and the froth that so often accompany the activities in
Babylon. The flesh man may well enjoy sentimentalism and
sensationalism, the excitement of great numbers of people, and great
appeals that bring tears to the eyes. The flesh man may go so far as to
enjoy an interesting message from the Bible, as long as there is no
attack on him. BUT NONE OF THOSE THINGS CONTRIBUTE ONE BIT TO THE
SPIRITUAL MAN! There may be nothing wrong with any of those things in
their place, but God will not pour His holy anointing oil upon them
because He righteously hates mixture!
How we praise God today for that holy priesthood which HE
is preparing in the earth, whom HE is teaching His precepts and His
ways; purging, processing, refining, perfecting, strengthening,
enabling, and anointing to exhibit the precious effects of His grace and
glory. May all who read these lines experience the full working and
power of this anointing! Amen!